wellswell

God Headship In Body Invasion Book Announcement

Ministered on Sunday 03.17.2019
Message length: ( 27:10 minutes )

This book is entirely devoted to cooperating with Gods ultimate purpose for all creation which involves the bringing forth of His corporate bride in local assemblies throughout the whole earth. It is a template for the planting and governance of local assemblies that will not limit the fullness of the headship of God in Jesus Christ from fully inhabiting the local assembly with His presence. It is a call for the redeemed to repent and restore God’s Spiritual Temple and become His House of Prayer and Holiness that will bring the fullness of the habitation of God’s glory in the gatherings around Jesus Christ. Great historical invasions of God’s Spirit such as in the Welsh revival and the Azusa Street revival that have greatly impacted the world have come and gone. This is the presentation of a new order under the headship of Jesus Christ that will be, as it were, a new wine skin to contain the last great outpouring of God’s Holy Spirit so that the glory of God does not dissipate, but rather ever increases upon the earth to usher in the return of the bridegroom for His bride. In other words, its purpose is to establish a beachhead of the full dwelling of Gods presence in local assemblies around the world in order to allow Gods kingdom of love to conquer them, their community, town, city, region, and nation.

It is in outline form and as such can be used as a template for planting and establishing new churches or for reconstituting a present established assembly to enter into the full government of God under the headship of Jesus Christ. The contents reveal understanding with suggestions and examples to lead a corporate assembly out of the impure control of our fallen ways into the ways of God and the full habitation and headship of Jesus Christ by the Holy Spirit in local assemblies around the world. It goes into detail to clear up misunderstandings that have caused division such as on the speaking in tongues. There is detailed understanding on the essential doctrines for a genuine faith fellowship of oneness with God and each other, such as the seven ones of Ephesians chapter 4.

In this book is laid out the working out of governance in regards to being members one of another under the headship of Jesus Christ that does not allow the corrupt impure motives of man’s control to have any place. This book has an in-depth outline that gives the full details of all the different kinds of gatherings and ministries there should be and how in general they should be conducted with suggestions for the best times of meetings. For example, details are given to start a new local assemblies through establishing a place of much prayer, the best-suggested specifics for performing the communion of bread and wine and suggested best times for meetings that would bring the greatest reverential love for God and each other. This includes proposed gatherings to organize the assembly to help each other with business opportunities, to help the poor in the assembly, to do evangelism, to plant another church, to survive major disasters such as an Electromagnetic pulse (EMP) attack and much more.

Originally this book was over 400 pages and contained some other sections in the outline. This last half contained many strong scientific sources of evidence against the theory of evolution and related beliefs and for the validity of the word of God. I decided to divide this book into 2 books so that far more people could be reached to align with Gods plan for the last days. The name of this counterpart book to this book is, “The World Conquering Love Reality Invasion Message”

God Headship In Body Invasion Now Published On Amazon.com

I just published my first book that I have been working on for the last couple of years. It is up an amazon.com. It is titled, “God Headship in Body Invasion.” The video below is about this book and a call to awakening of the corporate body of Jesus Christ in North America and around the world.

I should mention that I also did publish another low content book a few months earlier. It is just a journal for filling in your daily journey of life. It is titled, “My Faith Journal” There are links below to go to these books on Amazon.com.

 

Awakening Into The Light Of Peerless Armour

Ministered on Sunday 10.21.2018
Message length: ( 42:24 minutes )


ROUGH NOTES:

Monday, October 15, 2018

Isaiah 59:

Def: inquity

H5771 עָווֹן עָווֹן `avon (aw-vone’) (or oavown (2 Kings 7) n-m.

1. perversity, i.e. (moral) evil

[from H5753]

KJV: fault, iniquity, mischeif, punishment (of iniquity), sin.

Root(s): H5753

See also: H7

H5753 עָוָה `avah (aw-vaw’) v.

1. to crook, literally or figuratively (as follows)

[a primitive root]

KJV: do amiss, bow down, make crooked, commit iniquity, pervert, (do) perverse(-ly), trouble, X turn, do wickedly, do wrong.


Strong’s #5771: AHLB#1512-A (m)

1512) Fg% (Fg% GhW) ac: ? co: ? ab: Guilt: The pictograph g is a picture of a twisted rope. Related to the parent eg.

A) Fg% (Fg% GhW) ac: ? co: ? ab: Guilt

mm) Nffg% (Nffg% GhW-WN) — Guilt: The result of twisted actions. [ms: Nwwe] [freq. 230] |kjv: iniquity, punishment, fault, mischief, sin| {H5771}

Adopted Roots;

AHLB#2141 Lbh Bind, Rope

AHLB#2247 Lbk Twist, Fetter

OT VINES
The most basic meaning of ‘awon is “iniquity.” The word signifies an offense, intentional or not, against God’s law. This meaning is also most basic to the word hatta’t, “sin,” in the Old Testament, and for this reason the words hatta’t and ‘awon are virtually synonymous; “Lo, this [the live coal] hath touched thy [Isaiah’s] lips; and thine iniquity [‘awon] is taken away, and thy sin [hatta’t] purged” (Isa. 6:7). “Iniquity” as an offense to God’s holiness is punishable. The individual is warned that the Lord punishes man’s transgression: “But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge” (Jer. 31:30).

INIQUITY

in-ik’-wi-ti (`awon; anomia):

In the Old Testament of the 11 words translated “iniquity,” by far the most common and important is `awon (about 215 times). Etymologically, it is customary to explain it as meaning literally “crookedness,” “perverseness,” i.e. evil regarded as that which is not straight or upright, moral distortion (from `iwwah, “to bend,” “make crooked,” “pervert”). Driver, however (following Lagarde), maintains that two roots, distinct in Arabic, have been confused in Hebrew, one equals “to bend,” “pervert” (as above), and the other equals “to err,” “go astray”; that `awon is derived from the latter, and consequently expresses the idea of error, deviation from the right path, rather than that of perversion (Driver, Notes on Sam, 135 note) Whichever etymology is adopted, in actual usage it has three meanings which almost imperceptibly pass into each other:

Def: inquity
H6588
פֶּשַׁע pesha` (peh’-shah) n-m.

1. a revolt (national, moral or religious)

[from H6586]

KJV: rebellion, sin, transgression, trespass.

Root(s): H6586

H6586 פָּשַׁע pasha` (paw-shah’) v.

1. to break away (from just authority), i.e. trespass, apostatize, quarrel

[a primitive root (identical with H6585 through the idea of expansion)]

KJV: offend, rebel, revolt, transgress(-ion, -or).

Root(s): H6585

Strong’s #6588: AHLB#2647 (N)

2647) Osp% (Osp% PShAh) ac: Revolt co: ? ab: Revolution: A spreading apart. [from: sp]

V) Osp% (Osp% P-ShAh) — Revolt: [freq. 41] (vf: Paal, Niphal) |kjv: transgress, transgressor, rebel, revolt, offend, transgression| {H6586}

Nm) Osp% (Osp% P-ShAh) — Revolution: [freq. 93] |kjv: transgression, trespass, sin, rebellion| {H6588}

Isa 59:16-21 (KJV)

16And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.17For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.18According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.19So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.20And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.21As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.

Tuesday, October 16, 2018

Revelation 20:

The Devil is cast into thebotomless pit during the reign of Jesus Christ for 1000 years.

Friday, October 19, 2018

Judges 18: Likewise the LORD can use me to be chosen by God to be used as a Priest of the LORD with Who He choses of His people.
Matthew 3:
The preaching of John in the wilderness rallied God’s people to repent and become His people and His bride. 1-6
John foretold of the baptism of the Holy Spirit which is the embuement or saturation and indwelling of the Holy Spirit that was made possible after the death and resurrection of Jesus Christ.

Saturday, October 20, 2018

Ezekiel 23:
It is loving the world which is the lust of the flesh, the lust of the eyes, and the pride of life that feeds and ever increasing black hole vortex of grasping that cannot be satisfied into greater and greater self worship and self destruction that alienates ones mind from genuine love towards others and towards God and likewise God towards such is alienated and turns to be severe in judgments. These judgments purify one from this destructive state to genuine repentance and reconcilation with God.
Ezek 23:17-18 (KJV)

17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.

 

 

Only the Genuine Fear of God Births Genuine Belief In Jesus Christ

Ministered on Sunday 10.14.2018
Message length: ( 22.23 minutes )

 

Rough Notes:
The notes this week are not related to the video message. The video message did spring from Exodus 29 but was made a far shorter message because of interuption and other responsiblities. I removed the unecessary introduction and scripture reading from this message.

October 6, 2018 Saturday

Exodus 29:

As a kingdom of priests before God we are to even cleanse our heart that represents the altar because even the confession of consecration from the heart can have deception in it that needs atonement and cleansing. May we purify our consecration before the LORD. When the heart of consecration is purified it brings purity to those who cross their path in their lives. It is then that are spiritual ears are cleansed to be open to hear and obey the voice of the LORD and what we do with our hands and where we go likewise.

October 7, 2018 Sunday

Isaiah 29:

Def: Ariel

H740 אֲרִיאֵל ‘Ari’el (ar-ee-ale’) n/l.

1. Ariel, a symbolical name for Jerusalem, also the name of an Israelite

[the same as H739]

KJV: Ariel.

Root(s): H739

H739 אֲרִיאֵל אֲרִאֵל ‘ariy’el (ar-ee-ale’) (or (arilel {ar-ee-ale’}) n-m.

1. lion of God

2. i.e. heroic

[from H738 and H410]

KJV: lionlike men.

Root(s): H738, H410

H738 אֲרִי אַריֵה ‘ariy (ar-ee’) (or (prolonged) earyeh {ar-yay’}) n-m.

1. a lion

[from H717 (in the sense of violence)]

KJV: (young) lion, + pierce (from the margin).

Root(s): H717

Jerusalem needed to be surrounded by her enemies so that she would be corned to humble herself and turn and seek the LORD with all her heart. Once she has been transformed into a love relationship with the LORD by the corning of the wicked the LORD destroys all the nations that have come against her.

Isa 29:3-8 (KJV)

3And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.4And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.5Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.6Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.7And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.8It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

Monday, October 8, 2018

Genesis 12:

Abraham did not compromise with the false moon god that was worshipped in Ur but sought the one true God, Yaweh. God called Abram to leave his country, his father’s house and all the relatives. Abram frequently builds an altar to Yaweh and calls on the name of Yaweh, that is on the perfect being of ultimate love who Yaweh is.

Gen 11:27-29 (KJV)

27Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.28And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.29And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

Gen 15:7 (KJV)

7And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

Tuesday, October 9, 2018

Isaiah 32:

The LORD brings great judgments on Israel to bring them to the place of desparation for Him so that He can pour out His Holy Spirit upon them to bring His supernatural healing power and bring everlasting blessings to them as His people.

Isa 32:9-20 (KJV)

9Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.10Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.11Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.12They shall lament for the teats, for the pleasant fields, for the fruitful vine.13Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:14Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.16Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.17And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.18And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;19When it shall hail, coming down on the forest; and the city shall be low in a low place.20Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.

Wednesday, October 10, 2018

Genesis 48:
Jacob had the prophet knowledge and blessing not only upon his sons but upon his son’s children.

Thursday, October 11, 2018

John 8:
John 8:37 (KJV)

37I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

The self-righteous which do not know God will condemn those that break God’s word to death and this is because they ignore their own conscience and heart that stands condemned before God. 1-11


To know Jesus Christ in the Truth is only through first knowing God, the Father, in the reality of who He is. 12-20

Friday, October 12, 2018

Ezekiel 37:
It is out of total emptiness and hopelessness that God will the raise His people up to be an exceeding great army that conquers and is prosperous in His name. It is true individually and it is true corporately. Therefore, let us realized that God can do this impossible thing and prophecy to our hopeless situation and to the hopeless situation of His church that is asleep that they might wake up and enter His purpose and destiny to inherit and conquer to His glory forever without end.

God will sprinkle the clean water of His Word upon His people and this will wake them up. He will save them from the uncleaness of their heart in the deception of idolitary and pride.

Saturday, October 13, 2018

1st Kings 19:

I also have said, LORD it is because of my zeal for you that I have suffered these things. Now I have done my part to deliver myself but cannot but the LORD will give me the strength from His word to continue and reveal His great power. However, deliverance is not in His great demonstrated power that He will show. It will be rather in His still small voice which gives direction to His great power to be released to bring His kingdom to judge the kingdoms of this world that have opposed God.

1Kgs 19:9-18 (KJV)

9And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?10And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.11And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:12And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.13And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?14And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.15And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:16And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.17And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.18Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

Preparation for The Second Coming of Jesus Christ

Ministered on Sunday 09.30.2018
Message length: ( 57.55 minutes )

 

The Secret of Overcoming Consumming Consumate Love

 

Febuary 15, 2018
Song of Solomon 8:

Listen in iTunes 

 Secondary Link to Listen in iTunes

loverealized-podicast

 Rough Notes: 

February 14, 2018 Wednesday
Song of Songs 8:

There is the longing to have intimate fellowship with the bridegroom and to so know Him that one is no longer reserved at fully expressing love to Him and expressing a confidence of oneness that is with the authority as if they were already married. The concern is to not go ahead and try to force this relationship to come to be and therefore those that would so Prod are commanded to not so influence the Bridegroom. This is because it must be from the heart that the bridegroom responds and therefore it is necessary to endure to the appointed mature time. 1-4

It is through the trials in the wilderness that the bride comes forth out of these trials into a full mature marriage relationship with the Bridegroom. The roots of godly heritage in the body of Christ brought forth the bride in the place of overcoming the tree of the knowledge of good and evil. Now the love relationship has grown and matured to a love for God, the bridegroom that is so strong that it cannot be quenced even to death and the loss of all matieral gain. 5-7

The relationship with one another in the body of Christ must be such that those that have great lack are loved and given with great sacrifice what will build them to be fully mature and without lack in this oneness with each other that is also in the bridegroom. Then the LORD will see the maturity of the bride in all her beauty and she will labor in the vineyard and gladly bring the fruit to the bridegroom. 8-12

It is in the fields of labor for the LORD out of free full love that the bride now is so mature that she can hear the voice of the bridegroom and be at the marriage supper consumate this marriage that never ends. 13-14

February 15, 2018 Thursday
2nd Kings 2:

To receive a double portion of the Holy Spirit requires that we be watching and alert and be whole hearted to go all the way even when the LORD tells it is find if we hold back and stay where we are.

From: 2015 on December 22
2nd Kings 2:

To receive the double portion of the Holy Spirit requires that we not allow any of the distractions of this world or even the advise of Christian leaders or members of our assembly in Christ to distract us with their advise. The starting place is the house of God and then we begin to hunger for more as we sense the fragrance of God’s presence until we descend into the place of humbling to continue until we cross over and obtain it.

Bethel:

Def:
H1008 בֵּיתּ ־ אֵל Beyth-‘El (bayth-ale’) n/l.

1. house of God

2. Beth-El, a place in Israel

[from H1004 and H410]

KJV: Beth-el.

Root(s): H1004, H410

Jericho: Def: let him smell it, place of fragrance
H3405 יְרִיחוֹ יְרֵחוֹ יְרִיחוֹה Yriychow (yer-ee-kho’) (or Yrechow {yer-ay-kho’} or variation (1 Kings 16) n/l.

1. fragrant

2. Jericho or Jerecho, a place in Israel

[perhaps from H3394; its month; or else from H7306]

KJV: Jericho.

Root(s): H3394, H7306

Jordan: Def: their descent

H3381 יָרַד yarad (yaw-rad’) v.

1. to descend

2. (literally) to go downwards

3. (conventionally) to go to a lower region, as the shore, a boundary, the enemy, etc

4. (figuratively) to fall

5. (causatively) to bring down (in all the above applications)

[a primitive root]

KJV: X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

Repentance From Idolatrous Deception

 

Thursday January 25, 2018
Deuteronomy 9:

Listen in iTunes 

 Secondary Link to Listen in iTunes

loverealized-podicast

 

ROUGH NOTES:

January 25, 2018 Thursday
Deuteronomy 9:

When we rebell against against pleasing the LORD God’s anger can burn against us to the degree that God destroys us. The LORD does heed from destroying such when there are godly people that are willing to sacrifice with prayer and fasting to stand in the gap.

 

The Great Condescension Over Division

 

December 25, 2017 Monday
2 Chronicles 10:

Listen in iTunes 

 Secondary Link to Listen in iTunes

loverealized-podicast

 ROUGH NOTES:

December 25, 2017 Monday
2 Chroniciles 10:19
God’s great condescension over the great division is what will overcome all division from God and each other that comes from the root of corruption. When a Spiritual leader becomes proud, corrupt and oppressive there will be rebellion and division in the people under such leaders. What causes a leader to become such and bring forth the fruit of division is by the people and the leadership entering into compromize with the world and the things of this life instead of a wholehearted pure love relationship with God. The secret is to return to the genuine fear of God which involves reciprocating who God really is first in the holiness of His love and then in the mercy and grace of His love. 

Conformity to Overcoming Deliverance

 

December 19, 2017
Numbers 25:

Listen in iTunes 

 Secondary Link to Listen in iTunes

loverealized-podicast

 ROUGH NOTES:

December 19, 2017 Tuesday
Numbers 25:
Sexual temptation towards women is the greatest weakness towards compromise and being pulled into sin against the LORD. May we have such hate for all unrighteousness and this evil in particular that we would as it were kill or slay those things and people that would draw us to sin against the LORD. Those that put to death the temptations of the flesh with such a heart and zeal to love and please the LORD are greatly blessed by the LORD just as Phinehas the son of Eleazar, the son of Aaron the high Priest.

The End Time Establishment of Zion to Conquer the Nations

 

July 25, 2016 Tuesday
2 Samuel 5 and Deuteronomy 7:

Listen in iTunes 

 Secondary Link to Listen in iTunes

loverealized-podicast

 

ROUGH NOTES:

July 7, 2017 Friday
2 Samuel 5:
The establishment of Zion, that is, Jerusalem required that David conquer those that were accusing him of being blind and lame and sought to curse David with the lame and blind that he might become lame and blind. David showed no mercy to these who were lame and blind as they also sought to curse him to be like them. He conquered the Jebusite and thus conquered and established Jerusalem. May we also conquer those that would falsely accuse us of being spiritually lame and blind. May we not spare that which makes us spiritually lame and blind but be courageous to walk in the authority of the LORD.

2Sam 5:6-10 (KJV) 6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.7Nevertheless David took the strong hold of Zion: the same is the city of David.8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.10And David went on, and grew great, and the LORD God of hosts was with him.

Heb 12:22-29 (KJV)

22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:29For our God is a consuming fire.

Heb 12:11-17 (KJV)

11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.12Wherefore lift up the hands which hang down, and the feeble knees;13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.14Follow peace with all men, and holiness, without which no man shall see the Lord:15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.



Def: Zion
H6726 צִּיוֹן Tsiyown (tsee-yone’) n/l.

1. Tsijon (as a permanent capital), a mountain of Jerusalem

[the same (regularly) as H6725]

KJV: Zion.

Root(s): H6725
H6725
צִּיוּן tsiyuwn (tsee-yoon’) n-m.

1. a monumental or guiding pillar

[from the same as H6723 in the sense of conspicuousness]

KJV: sign, title, waymark.

Root(s): H6723

1401) Iy% (Iy% TsY) ac: ? co: Desert ab: ?: The desert nomads life was a continual traveling from one location to another always hunting for pastures. The stars and terrain served as landmarks to guide the nomad on his journey. This parent root is related to ay through the idea of migration as an issuing out. (eng: sign)

A) Iy% (Iy% TsY) ac: ? co: Desert ab: ?

Nm) Iy% (Iy% TsY) — Ship: Just as the nomad travels the wilderness, ships are nomads of the sea. [freq. 4] |kjv: ship| {H6716}

Nf1) Eiy% (Eiy% Ts-YH) — Desert: [freq. 16] |kjv: dry, wilderness, drought, solitary, barren| {H6723}

fm) Iiy% (Iiy% Ts-YY) — Desert: [freq. 6] |kjv: desert, wilderness| {H6728}

jm) Nfiy% (Nfiy% Ts-YWN) — I. Desert: II. Landmark: The marks in the desert which the nomad follows as road signs. [freq. 5] |kjv: dry, title, waymark, sign| {H6724, H6725}

H6723 צִּיָה tsiyah (tsee-yaw’) n-f.

1. aridity

2. (concretely) a desert

[from an unused root meaning to parch]

KJV: barren, drought, dry (land, place), solitary place, wilderness.

Def: Jebusite he will be trodden down.

H2983 יְבוּסִי Yebuwciy (yeb-oo-see’) n-m.

1. a Jebusite or inhabitant of Jebus

[patrial from H2982]
H2982
יְבוּס Ybuwc (yeb-oos’) n/l.

1. trodden, i.e. threshing-place

2. Jebus, the aboriginal name of Jerusalem

[from H947]

H947 בּוּס buwc (boos) v.

1. to trample (literally or figuratively)

Strong’s #947: AHLB#1038-J (V)

1038) Xb% (Xb% BS) ac: Trample co: Corral ab: ?: The corral or pen is used for storing livestock.

C) Xba% (Xba% ABS) ac: Feed co: Fat ab: ?: Livestock chosen for slaughter are placed in pens and fed to make them.

V) Xba% (Xba% A-BS) — Fat: [freq. 2] (vf: Paal) |kjv: fatted, stalled| {H75}

dm) Xfba% (Xfba% A-BWS) — Manger: A feeding trough. [freq. 3] |kjv: crib| {H18}

adm) Xfbam% (Xfbam% MA-BWS) — Granary: A place for storing feed. [freq. 1] |kjv: storehouse| {H3965}

J) Xfb% (Xfb% BWS) ac: Trample co: ? ab: ?: The ground inside the stall is heavily trampled by the livestock and made hard and compact.

V) Xfb% (Xfb% BWS) — Tread: [freq. 12] (vf: Paal, Hophal) |kjv: tread, loathe| {H947}

if1) Exfbt% (Exfbt% T-BW-SH) — Trampled: To be destroyed by being tread upon. [freq. 1] |kjv: destruction| {H8395}

kf1) Exfbm% (Exfbm% M-BW-SH) — Trampled: [freq. 3] |kjv: tread down, tread under foot| {H4001}

Adopted Roots;

AHLB#2044 Xsb Trample

AHLB#2249 Xbk Wash

AHLB#2251 Sbk Subdue, Footstool

 

July 13, 2017 Thursday
Deuteronomy 7:
http://shamah-elim.info/girgash.htm#The_7_types_of_evil_spirits

Spirit name

Meaning of name

Abbreviated explanation of effects

Hittites Sons of terror Subliminal torments, phobias, terror, depression, deceit
Girgashites Clay dwellers Focus on earthliness, unbelief in what cannot be seen
Amorites Mountain people; renowned Obsession with earthly fame and glory, domineering
Canaanites Lowlands people Addictions, perversions, exaggerated people-pleasing
Perizzites Belonging to a village Limited vision, laziness, low self-esteem
Hivites Villagers Vision limited to enjoying an earthly inheritance, hedonism
Jebusites Threshers Suppression of spiritual authority in fellow believers, legalism


Hittites: from Heth meaning terror.

H2850 חִתּתִּי Chittiy (khit-tee’) n-m.

1. a Chittite, or descendant of Cheth

[patronymically from H2845]

KJV: Hittite, Hittities.

Root(s): H2845

H2845 חֵת Cheth (khayth) n/p.

1. terror

2. Cheth, an aboriginal Canaanite

[from H2865]

Hittites. [Hit’tites]

The descendants of Heth, a son of Canaan, and hence descendants of Ham: a numerous race who inhabited Palestine. In God’s covenant with Abraham their territory was to be possessed by his descendants. Gen. 15:20. On the death of Sarah, Abraham bought the field and cave of Machpelah from the Hittites. His intercourse and contract with them show that they were a civilised race, used to commercial transactions. Gen. 23:3-20. This was near or at Hebron in the south of Palestine, whereas other passages speak of them in the north, between the Lebanon and the Euphrates, which was probably where they originally settled, Joshua 1:4; and there are intimations that they continued a powerful and warlike race after Palestine was possessed by Israel. 1 Kings 10:29; 2 Kings 7:6. Ahimelech and Uriah, eminent men in the time of David, were Hittites. 1 Sam. 26:6; 2 Sam. 23:39.

In various parts of Palestine and Syria monuments have been found of the Hittites, and in Egypt there are records of a long defensive treaty that was made between the Egyptians and the Hittites, showing that the latter were an important race. The Tell Amarna tablets show that they seized upon Damascus then held by Egypt. Letter after letter urged Egypt to come to the rescue. Their features even are now well understood on the monuments, being described as a people with yellow skins and ‘mongoloid ‘ features, receding foreheads, oblique eyes, and protruding upper jaws.

Girgashites: a stranger drawing near

H1622 גִּרגָּשִׁי Girgashiy (ghir-gaw-shee’) adj.

1. a Girgashite, one of the native tribes of Canaan

[patrial from an unused name (of uncertain derivation)]

KJV: Girgashite, Girgasite.

Girgasites, Girgashites.

means dwelling in clayey soil, the descendants of the fifth son of Canaan ( Genesis 10:16 ), one of the original tribes inhabiting the land of Canaan before the time of the Israelites ( Genesis 15:21 ; Deuteronomy 7:1 ). They were a branch of the great family of the Hivites. Of their geographical position nothing is certainly known. Probably they lived somewhere in the central part of Western Palestine.

A people established early in Canaan, the origin of whom is not known, except that they were descended from Canaan. Gen. 10:16; Gen. 15:21; Deut. 7:1; Joshua 3:10; Joshua 24:11; 1 Chr. 1:14; Neh. 9:8.

Amorites: a sayer and also literally the high one. Known as mountaineers.

H567 אֱמוֹרִי ‘Emoriy (em-o-ree’) n-m.

1. thus, a mountaineer

2. an Emorite, one of the Canaanitish tribes

[probably a patronymic from an unused name derived from H559 in the sense of publicity, i.e. prominence]

KJV: Amorite.

Root(s): H559

H559 אָמַר ‘amar (aw-mar’) v.

1. to say (used with great latitude)

Amorites.

A people descended from Canaan, son of Ham. Gen. 10:16, They dwelt in the mountains, as their name signifies, and were apparently at times in the mountains both east and west of the Jordan. Num. 13:29; Joshua 5:1; Judges 1:34-36; Judges 10:8; 1 Kings 4:19. Being the most dominant and the most corrupt people or tribe they sometimes represent the Canaanites generally. Gen. 15:16; 1 Kings 21:26. When Abraham was at Hebron some confederated with him. Gen. 14:13. A remnant out of the Gentile nations was thus associated with the heir of promise, though Lot (a type of Israel after the flesh) had separated from him.

When Israel approached the promised land, they were in the east, and refused to let Israel pass; but they were overcome, their cities taken, and the people slain, with Sihon their king. Num. 21:21-26; Deut. 2:24; Amos 2:9, 10. Some must have escaped, for we read of them later, and one of the controversies Jehovah had with Israel was for worshipping their gods. Ezra 9:1, 2. Solomon made them tributary. 1 Kings 9:20, 21; 2 Chr. 8:7, 8. The Gibeonites were a remnant of the Amorites. 2 Sam. 21:2. After this nothing is heard of them. The low state of Jerusalem (Judah) by nature is described by stating her origin, her father being an Amorite and her mother a Hittite, but God in grace had compassion upon her in her degradation, and raised her into great glory; though, alas, she was shamefully unfaithful. Ezek. 16:3-43.

Canaanites: a trafficker,
H3669 כְּנַעַנִי Kna`aniy (ken-ah-an-ee’) adj.

1. a Kenaanite or inhabitant of Kenaan

2. (by implication) a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)

[patrial from H3667]

H3667 כְּנַעַן Kna`an (ken-ah’-an) n-m.

1. humiliated

2. Kenaan, a son a Ham

3. also the country inhabited by him

[from H3665]

H3665 כָּנַע kana` (kaw-nah’) v.

1. (properly) to bend the knee

2. (hence) to humiliate, vanquish

Strong’s #3665: AHLB#2268 (V)

2268) Onk% (Onk% KNAh) ac: Lower co: Bundle ab: Humility: When a large bundle is placed on the shoulders the person is bent down low. [from: nk – gathering together a bundle]

V) Onk% (Onk% K-NAh) — Lower: To be brought down low in humility or submission. [freq. 36] (vf: Niphal, Hiphil) |kjv: humble, subdue, low, down, subjection| {H3665}

ef1) Eonik% (Eonik% KYN-AhH) — Bundle: [freq. 1] |kjv: ware| {H3666}

Canaanites, The. [Ca’naanites ]

The descendants of Canaan the son of Ham, of whom the Jubusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites were branches. They were “spread abroad, and the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza: as thou goest unto Sodom and Gomorrha, and Admah, and Zeboim, even unto Lasha.” Gen. 10:15-19. In Gen. 15:18-21, where the land promised to Abram extends to the river Euphrates, there are ten nations mentioned: the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaims, the Amorites, the Canaanites, the Girgashites, and the Jebusites. Deut. 7:1; Joshua 3:10. Here and elsewhere the Canaanites are only one people of many; whereas in other places the term Canaanite appears to include any of the inhabitants of Canaan, as in Joshua 17:12, 13; Neh. 9:24; Obadiah 20; Zech. 14:21. The same Hebrew word is translated ‘merchant’ in Job 41:6; Prov. 31:24; Isa. 23:8; so the passage in Zech. 14:21 may signify “there shall no more be the merchant in the house of the Lord of hosts.” cf. John 2:16.

Perizzites: rustic squatter

H6522 פְּרִזִּי Prizziy (per-iz-zee’) adj.

1. inhabitant of the open country

2. a Perizzite, one of the Canaanitish tribes

[for H6521]

H6521 פְּרָזִי פְּרוֹזִי praziy (per-aw-zee’) (or prowziy {per-o-zee’}) n-m.

1. a rustic

[from H6519]

2635) Zrp% (Zrp% PRZ) ac: ? co: Village ab: ?: The rural villages are scattered about the country side and have no wall for protection. [from: rp – scattering]

Nm) Zrp% (Zrp% P-RZ) — Peasant: One who dwells in a town without walls. [freq. 1] |kjv: village| {H6518}

Nf1) Ezrp% (Ezrp% PR-ZH) — Village: A town or village without walls of protection. [freq. 3] |kjv: unwalled| {H6519}

fm) Izrp% (Izrp% P-R-ZY) — Village: A town or village without walls of protection. [df: yzwrp] [freq. 3] |kjv: country, unwalled| {H6521}

fm) Izrp% (Izrp% P-R-ZY) — Village: A town or village without walls of protection. [freq. 3] |kjv: village| {H6521}

jm) Nfzrp% (Nfzrp% PR-ZWN) — Peasant: One who dwells in a town without walls. [freq. 2] |kjv: village| {H6520}

One of the ancient nations in Palestine. They are several times the only people named along with the Canaanites. Joseph’s descendants were told by Joshua to take the land of the Perizzites, where they are classed with the giants. Joshua 17:15. Though they were in a great measure either driven out or slain by the Israelites, yet some dwelt with the children of Israel, and intermarried with them. Judges 3:5, 6. In the days of Solomon those that were still in the land were made bondservants. It is not known definitely in what part of Canaan they were originally located, but by Joshua 17:14-18 it was probably near Manasseh’s lot on the west. Gen. 13:7; Ex. 3:8, 17; Joshua 3:10; Joshua 9:1; Judges 1:4, 5; 1 Kings 9:20; Ezra 9:1; Neh. 9:8, etc.

Hivites: showers of life, livers

H2340 חִוִּי Chivviy (khiv-vee’) n-m.

1. a villager

2. a Chivvite, one of the aboriginal tribes of Israel

[perhaps from H2333]

H2333 חַוָּה chavvah (khav-vaw’) n-f.

1. (by implication) an encampment or village

[(properly) the same as H2332 (life-giving, i.e. living-place)]

KJV: (small) town.

Root(s): H2332

1167) Fh% (Fh% HhW) ac: Declare co: ? ab: Declaration

A) Fh% (Fh% HhW) ac: Declare co: Town ab: ?

Nf1) Efh% (Efh% Hh-WH) — Town: As a place where one declares the words of another. [freq. 4] |kjv: town| {H2333}

H) Efh% (Efh% HhWH) ac: Declare co: ? ab: ?

V) Efh% (Efh% Hh-WH) — Declare: [Hebrew and Aramaic] [ar: awx] [freq. 20] (vf: Piel) |kjv: shew| {H2324, H2331}

K) Fha% (Fha% AHhW) ac: Declare co: ? ab: Declaration

One of the races found early in Palestine: they were descendants of Ham through Canaan. Gen. 10:17. Jacob, on his return to Palestine, found Shechem occupied by the Hivites. Gen. 34:2. They also possessed Gibeon, and found means to deceive Joshua into making a league with them. Joshua 9:3, 7. They seemed to be more a commercial than a warlike people. We also find the Hivites in the north in mount Lebanon, and Israel was beguiled into making marriage contracts with them. Judges 3:3, 5, 6. In the days of Solomon they were still in the land, and were made tributary to Israel. 1 Kings 9:20. Israel suffered through not carrying out the directions of God to cast out these and other inhabitants of the land. They were by them led into idolatry.

Jebusites: he will be trodden down

H2983 יְבוּסִי Yebuwciy (yeb-oo-see’) n-m.

1. a Jebusite or inhabitant of Jebus

[patrial from H2982]

KJV: Jebusite(-s).

H2982 יְבוּס Ybuwc (yeb-oos’) n/l.

1. trodden, i.e. threshing-place

2. Jebus, the aboriginal name of Jerusalem

[from H947]

KJV: Jebus.

Root(s): H947

H947 בּוּס buwc (boos) v.

1. to trample (literally or figuratively)

[a primitive root]

Strong’s #947: AHLB#1038-J (V)

1038) Xb% (Xb% BS) ac: Trample co: Corral ab: ?: The corral or pen is used for storing livestock.

C) Xba% (Xba% ABS) ac: Feed co: Fat ab: ?: Livestock chosen for slaughter are placed in pens and fed to make them.

V) Xba% (Xba% A-BS) — Fat: [freq. 2] (vf: Paal) |kjv: fatted, stalled| {H75}

dm) Xfba% (Xfba% A-BWS) — Manger: A feeding trough. [freq. 3] |kjv: crib| {H18}

adm) Xfbam% (Xfbam% MA-BWS) — Granary: A place for storing feed. [freq. 1] |kjv: storehouse| {H3965}

J) Xfb% (Xfb% BWS) ac: Trample co: ? ab: ?: The ground inside the stall is heavily trampled by the livestock and made hard and compact.

V) Xfb% (Xfb% BWS) — Tread: [freq. 12] (vf: Paal, Hophal) |kjv: tread, loathe| {H947}

if1) Exfbt% (Exfbt% T-BW-SH) — Trampled: To be destroyed by being tread upon. [freq. 1] |kjv: destruction| {H8395}

kf1) Exfbm% (Exfbm% M-BW-SH) — Trampled: [freq. 3] |kjv: tread down, tread under foot| {H4001}

Adopted Roots;

AHLB#2044 Xsb Trample

AHLB#2249 Xbk Wash

AHLB#2251 Sbk Subdue, Footstool

The Overcoming Secret of Knowing God as Father

 

June 29, 2017 Thursday
Isaiah 63:
Introduction: 0 to 11:00
Message: 11:00 to 1:11:16

Listen in iTunes 

 Secondary Link to Listen in iTunes

loverealized-podicast

 Rough Notes:

 

June 24, 2017 Saturday
Luke 9:
There is the price of total death to the things of our life in this world to enter the revelation of the Kingdom of God which is needed in order to minister the word of God and reveal the glory of God in miracles and healing and deliverance.

June 26, 2017 Monday
Isaiah 63:
There is a day and time of vengeance for God against the multitudes on earth that are maturing in rebellion against God. It is God’s fury against sin that keeps Him from corruption and that keeps us from corruption. God is long-suffering but there comes a point where He becomes an enemy of those that refuse to repent. Isa 63:16-17 (RNKJV)16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O יהוה, art our father, our redeemer; thy name is from everlasting.17O יהוה, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Def: lovingkindnesses
Isa 63:7 (KJV) 7I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
H2617 חֵסֵד checed (kheh’-sed) n-m.

1. kindness

2. (by implication, towards God) piety

3. (by opposition, rarely) reproof

4. (subjectively) beauty

[from H2616]

KJV: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.

Root(s): H2616

Strong’s #2617: AHLB#2181 (N)

2181) Dxh% (Dxh% HhSD) ac: Bow co: ? ab: Kindness: The bowing of the neck as a sign of respect and kindness to an equal. [from: xh]

V) Dxh% (Dxh% Hh-SD) — Bow: To bow the head at the neck. [freq. 3] (vf: Hitpael, Piel) |kjv: mercy, shame| {H2616}

Nm) Dxh% (Dxh% Hh-SD) — Kindness: In the sense of bowing the neck to another as a sign of kindness. [freq. 248] |kjv: mercy, kindness, lovingkindness, goodness, kindly, merciful, favour, good, goodliness, pity, reproach, wicked| {H2617}

bm) Dixh% (Dixh% Hh-SYD) — Kind: A kind action, also one who is kind. [freq. 32] |kjv: saint, holy, merciful, godly, good| {H2623}

bf1) Edixh% (Edixh% Hh-SY-DH) — I. Stork: From its long and bowed neck. II. Plumage: The soft feathers of the storks neck. [freq. 6] |kjv: stork, feathers| {H2624}

June 27, 2017 Tuesday
Jeremiah 3:
Isa 63:16-17 (RNKJV) 16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O יהוה, art our father, our redeemer; thy name is from everlasting.17O יהוה, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Jer 3:4-5 (RNKJV) 4Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?5Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

Jer 3:19 (RNKJV) 19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

It is in the acknowledging Jehovah our Elohim as the Father that will turn Israel from their backsliding. A Father shows and executes authority and severe consequences but also shows great mercy and love. It is the failure to see God’s great mercy and love behind the holiness of His love in required judgment that distorts one to an idolatrous perception of God as only a task master that requires submission. This is a failure to chose to fear God which is a failure to chose to rightly recognize God to be totally pure and thus good in His holiness. In the recognition of God’s mercy is the recognition of God as the Father and through this also one’s Yeshua.

June 28, 2017 Wednesday
Revelation 11:
By this time the world has come to a place where they are very deceived and hardened against the truth of the gospel and against God. This is to the degree of seeking to kill those that preach the gospel. This reaches critical mass and then the LORD returns to show no mercy.

 

God’s Atoning Love Relationship in Corporate Marriage

 

April 14, 2017 Friday
Song of Solomon 1:

Listen in iTunes 

 Secondary Link to Listen in iTunes

loverealized-podicast

 ROUGH NOTES:

April 10,11 and 12, 2017 Monday to Wednesday

Song of Solomon 1:

The kisses of God’s love are better than the greatest pleasures of this world and those that give us the greatest pleasure in life. Therefore we ask God to kiss us with the kisses of His mouth. We ask God to express love to us with the greatest clear expressions of His love. 2
Song 1:1-2 (KJV) 1The song of songs, which is Solomon’s.2Let him kiss me with the kisses of his mouth: for thy love is better than wine.

The pure expression of your being of love is like the pouring out of the most precious best smelling ointments which causes those whose love is pure from the loves of this world to love God. 3
Song 1:3 (KJV)3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

We are to ask God Who is love to draw us and make the choice with declaration that we will purse after God, to exult and rejoice in Elohim, to remember Who Elohim is in His love above all the pleasures of this world. Those that are upright love Elohim because Elohim is the source of all that is right and good. 4
Song 1:4 (KJV) 4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

We are not to look upon those that are part of His bride because of the way they are different because of what they have gone through in trials and tribulation. In other words do not judge according to outward appearance. Those in the bride of Christ are those who are persecuted by the denominational churches and the Catholic church that came out of the early church. In fact in some cases they labored in looking after the sheep of these denominational churches to the neglect of their own sheep. 5-6
Song 1:5-6 (KJV) 5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.6Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

Those in the pure bride of Christ declare their love for Christ and ask where Christ is fully dwelling with the gathering of His people so that they fully rest in Him. They strongly express that they are not satisfied with gatherings of his people that are more distant from being with those that are right there close to Christ. 7
Song 1:7 (KJV) 7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

God counsels in response for those in the bride of Christ to bring themselves forth to be near the tents of true shepherds that feed their congregation and there feed those that God has brought into their lives. In other words, make it clear who the true shepherds are and begin to feed those God has placed in your life. This will then cause you to be lead of God to the gathering of assemblies that are the true bride of Jesus Christ where He comes down and inhabits the body. 8
Song 1:8 (KJV) 8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

The bride responses by describing the beauty of the Bridegroom and declares that she will magnify the beauty of God, he bridegroom, by showing forth the greatness of the divinity and redemption of the LORD. 9-11
Song 1:9-11 (KJV)9 I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.10Thy cheeks are comely with rows of jewels, thy neck with chains of gold.11We will make thee borders of gold with studs of silver.

While the LORD sits before the bride at the place of fellowship the bride places before Him well placed expressions of affection that are like the sending forth of perfume before Him. To the bride of Jesus Christ the LORD is like a precious bundled gift of the most precious perfume, myrrh. Through the night she will make herself in the very center of her heart desire and being the place for the pleasure of Elohim with words of affection and comfort. 12-13

The LORD is to those who are His bride like a very fragrant flower which is the camphire. The LORD is very bright with beauty and His eyes are like doves eyes. The place of abiding with the LORD is pleasant and filled with life. The place of the LORD’s dwelling with His bride is surrounded with great pillars of great beauty and life like the cedar and fir tree. 14-17
Song 1:14-17 (KJV) 14My beloved is unto me as a cluster of camphire in the vineyards of Engedi.15Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.16Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.17The beams of our house are cedar, and our rafters of fir.

The Transformed Overcoming Heart

 

April 6, 2017 Thursday
Luke 8:

Listen in iTunes 

 Secondary Link to Listen in iTunes

loverealized-podicast

 ROUGH NOTES:

Exploits Against the Impossible with God

 

Febuary 13, 2017  Monday
2 Samuel 23:

Listen in iTunes 

 Secondary Link to Listen in iTunes

loverealized-podicast

 ROUGH NOTES: 

February 1, 2017 Wednesday
Isaiah 33:

The anti-Christ and his armies will be spoiled when they cease to spoil and make an end to dealing treacherously. The LORD will be gracious to them in this time of trouble that wait upon Him. Then the LORD will lift Himself up and the nations will be scattered and the spoil gathered. The LORD will at that time fill the gathering of His people in assemblies around Him with judgment and righteousness. The consuming fire of God’s presence will be in these gatherings around Jesus Christ so that those that are hiding their sin and are hypocrites will be exposed and not able to dwell in the assembly without being consumed like the wicked. The breath of the wicked will become as fire that will devour them and they will burn as thorns are cut up and burn. Those that will dwell in the gatherings of local assembly around Christ will be those that walk in righteousness and speak uprightly and who hate oppressive gain and will hate and have nothing to do with bribes. They are those that do not like to hear about blood and violence and shut their eyes from seeing evil. These shall dwell in the high places in the Holy Spirit with the LORD and shall have abundant defence and supply. They shall see the LORD in His beauty and into the future of the coming new Jerusalem that comes down from heaven.

February 11, 2017 Saturday
2nd Samuel 23:

God calls us to rule and that is in God’s authority which is found only in abiding in God which is by the fear of God. Such will shine with the light and glory of God like the light of the Sun shining on the wet grass after it has rained. The wicked are so wicked that one cannot even talk or negotiate with them because they are violent so that one has to be fully armed to even come near them. 1-7

When we walk in this authority we are imbued with the Holy Spirit of God to come against completely overwhelming force that would result in our certain death and yet we conquer the enemy that is far greater in natural might and numbers than us as we offer our life even to death for God. 8-38

Those that walk in this authority do not allow people to sacrificially give of their life to honor us because of God’s evident delivering power in us but rather take what they would give to us and sacrifice it to God even at the cost of it hurting them and possibly losing their allegiance. 14-17

Prophecies of Trump Becoming President

Donations

Not Non-Profit. Support This End Times Restoration Ministry
Other Amount:

Videos