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Orphaned Into Knowing God the Father


Orphaned Into
Knowing God, the Father
Isaiah 8:

Ministered on Sunday 01.10.2016
Message length: ( 1 hour and 1 minute )
Skip Introduction to 4.15 minutes

 

ROUGH NOTES

January 1, 2016 Friday

Hosea 14:

  1. All backsliding from the LORD is conquered when we turn deeply from our heart to the LORD and pray with words that we have diligently gathered to be the very best and meaningful words in repentance. 1-2
  2. Those that feel fatherless and orphaned or empty are those that are at the place to turn to the LORD and find His mercy and they are those that will repent at trusting in their own sufficiency rather than the LORD 3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, [Ye are] our gods: for in thee the fatherless findeth mercy.
  3. God will then turn away His anger and become the very source of their life and they will experience His presence as the dew so that they grow in purity and power before God as the lily. 4-7
  4. The things that were idols become absolutely abhorrent and in place they are addicted to the LORD as their very life source and fulfillment like a green fir tree because they experience that LORD as their very enjoyment. 8-9


Def: calves (calves of our lips)
H6499 פַּר פָּר par (par) (or par {pawr}) n-m.

1. a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

[from H6565]

H6565 פָּרַר parar (paw-rar’) v.

1. to break up (usually figuratively, i.e. to violate, frustrate

Strong’s #6565: AHLB#1388-B (V)

1388) Rp% (Rp% PR) ac: Tread co: Bull ab: Fruitful: The pictograph p is a picture of an open mouth, the r is a picture of a head. Combined these mean “open the head”. The heads of grains are scattered on the threshing floor, a smooth, hard and level surface. An ox is lead around the floor crushing the heads, opening them to reveal the seed inside. Also the fruit of trees that harvested. (eng: bull – with the exchange of the b and p and the l and r; fruit, also other fruits with a “pr” such as pear and apricot)

A) Rp% (Rp% PR) ac: ? co: Bull ab: ?

Nm) Rp% (Rp% PR) — Bull: [freq. 133] |kjv: bullock, bull, oxen, calf, young| {H6499}

Nf1) Erp% (Erp% P-RH) — Heifer: [freq. 26] |kjv: heifer, kine| {H6510}

B) Rrp% (Rrp% PRR) ac: Break co: ? ab: ?

  1. Rrp% (Rrp% P-RR) — Break: To throw something on the ground and break it by trampling. [freq. 50] (vf: Paal, Hiphil, Hophal, Pilpel) |kjv: break, void, defeat, disannul, disappoint, frustrate, nought, cease, clean, dissolved, divide| {H6565}

January 4, 2016 Monday

Jeremiah 3:
God gives his people in their backsliding the opportunity to return to Him and emphasizes their need to return to him as their Father.
(Jer 3:4,5 [KJV]) Wilt thou not from this time cry unto me, My father, thou [art] the guide of my youth? Will he reserve [his anger] for ever? will he keep [it] to the end? Behold, thou hast spoken and done evil things as thou couldest.

The LORD pleads with his people that are backslidden to acknowledge their sin and that they have not obeyed His voice so that they do not receive His judgments but rather are blessed with pastors that are from God that would feed them knowledge and understanding. 14-15

The Lord points to the time when they will no longer use the Ark of the covenant but rather the city of Jerusalem itself will be acknowledged as the very throne of the Lord because His very presence will be there.

At that time God’s people will no longer walk after the imagination coming out of an evil heart but after the Lord. This will involve the revelation of God as their very Father.

But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me. (Vs 19)

 

Def: “and ye have not obeyed my voice” (vs 13) Voice:
H6963 קוֹל קוֹל qowl (kole) (or qol {kole}) n-m.

1. a voice or sound

[from an unused root meaning to call aloud]

KJV: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.


Strong’s #6963: AHLB#1426-J (N)

1426) Lq% (Lq% QL) ac: Gather co: Shepherd ab: ?: The pictograph q is a picture of the sun at the horizon and the gathering of the light, the l is a picture of a shepherd staff representing authority. Combined these mean “gathering to the staff”. When the shepherd called the sheep they swiftly came to him. The staff of the shepherd was his tool of authority. With it he would direct, discipline and protect the flock. (eng: clown; call – to call together)

A) Lq% (Lq% QL) ac: ? co: Light ab: ?: The Shepherd traveled light allowing him to move swiftly. He carried with him a long staff for directing the sheep as well as to protect them from predators. The shepherd also carried a bag, which included dried foods including grains and meat. Also, making light of someone or something as in shame, curse or dishonor.

Nm) Lq% (Lq% QL) — I. Swift: II. Voice: The sound of the shepherd that calls the flock. The voice of man or musical instrument. [Aramaic only] [freq. 20] |kjv: swift, light| {H7031, H7032}

am) Lqm% (Lqm% MQ-L) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

af1) Elqm% (Elqm% MQ-LH) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

fm) Ilq% (Ilq% Q-LY) — Dried: Dried foods, grains and meat, are carried by the shepherd. [df: aylq] [freq. 6] |kjv: corn| {H7039}

jm) Nflq% (Nflq% Q-LWN) — Shame: One who is become light in stature. [freq. 17] |kjv: shame, confusion, dishonour, ignominy, reproach| {H7036}

lm) Lqlq% (Lqlq% QL-QL) — Light: Something that is light in weight or position (worthless). [freq. 1] |kjv: light| {H7052}

B) Llq% (Llq% QLL) ac: ? co: Light ab: ?: Something light in weight or stature.

V) Llq% (Llq% Q-LL) — Light: To be swift or cursed. [freq. 82] (vf: Paal, Niphal, Hiphil, Pual, Piel, Pilpel) |kjv: curse, swift, light, vile, despise, abate, ease, slight| {H7043}

Nm) Llq% (Llq% Q-LL) — Polished: [Unknown connection to root;] [freq. 2] |kjv: burnished, polished| {H7044}

Nf1) Ellq% (Ellq% QL-LH) — Curse: Something that is light in stature, considered worthless. [freq. 33] |kjv: curse, accurse| {H7045}

G) Leq% (Leq% QHL) ac: Gather co: Flock ab: ?: A gathering of sheep to the shepherd.

V) Leq% (Leq% Q-HL) — Gather: To gather together a flock to the shepherd. [freq. 40] (vf: Niphal, Hiphil) |kjv: gather, assemble| {H6950, H7035}

 

January 5, 2016 Tuesday

Proverbs 13:

Those that are righteous have self-control over their tongue to not lay open everything in ones life. Proverty and shame comes to those who refuse instruction.

 

January 6, 2016 Wednesday

Galatians 1:

True apostles are not of men or by man but are raised up by God through direct revelation and visitation from God.

Galatians 3:

God ministers the Spirit in the midst of the church with miracles by the hearing of faith.

The hearing of faith comes out of moral persuasion in who God is to us personally.

January 8, 2016 Friday

Luke 23 and 24:

Christ endured rejection and humiliation from those that were His people without seeking to justify Himself and also chose to forgive the very ones that were torturing Him unto death. There is therefore no excuse for us to reach out with the same love to our friends and whoever else would treat us in the most unjust possible way. When we are so in conformity to God’s being of love there will come the time of resurrection in life and great blessing because of what we have endured.

 

January 9, 2016 Saturday

Isaiah 8:

  1. Israel had as a nation chosen to delight and walk in the self sufficiency of military might and glory of Samaria that feed their self-worshiping pride rather than the waters of prosperity that go softly in humility and peace. 1-8
  2. The LORD calls Israel to not trust in a confederacy with other nations to protect them. The fear behind making a confederacy is not to be feared also but we are to make the LORD our fear and then the LORD will become a sanctuary of protection and refuge. Those that refuse to trust in the LORD in this way out of the fear of God have the LORD become instead of a sanctuary a stumbling and rock of offence. This reveals that self-righteousness is a deception that comes out of the failure to fear the LORD. 9-15
  3. The LORD’s genuine people are a testimony against those that call themselves God’s people that are not in fact the LORD’s possession. The testimony of God’s people becomes clear and that they are God’s disciples. This is because in time the fruit of those that are holding the truth in unrighteousness becomes clear in that they turn to evil spirits and are driven to darkness against the light of God. 16-22

Def: disciples

H3928 לִמּוּד לִמּוּד limmuwd (lim-mood’) (or limmud {lim-mood’};) adj.

1. instructed

[from H3925]

KJV: accustomed, disciple, learned, taught, used.

Root(s): H3925

H3925 לָמַד lamad (law-mad’) v.

1. (properly) to goad

2. (by implication) to teach (the rod being an Oriental incentive)

[a primitive root]

KJV: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, – ing).


Strong’s #3928: AHLB#2311 (ed)

2311) Dml% (Dml% LMD) ac: Learn co: Goad ab: ?: The directing the path of the ox by goading it. A learning by goading. [from: ml – goading]

V) Dml% (Dml% L-MD) — Learn: [freq. 86] (vf: Paal, Pual, Piel) |kjv: teach, learn, instruct, expert, skilful, teacher| {H3925}

am) Dmlm% (Dmlm% ML-MD) — Goad: A pointed staff for directing oxen that are in a yoke. [freq. 1] |kjv: goad| {H4451}

edm) Dfmil% (Dfmil% LY-MWD) — Student: One who is goaded in a direction. [ms: dwml dml] [freq. 6] |kjv: learned, disciple, taught, used, accustomed| {H3928}

ibm) Dimlt% (Dimlt% TL-MYD) — Student: [freq. 1] |kjv: scholar| {H8527}

Call For National Repentance


An Urgent Call For
National Repentance
JOEL 2 and 3 and REVELATION 14:

Ministered on Tuesday 08.18.2015
Message length:  ( 1. 11.09 )

 


ROUGH NOTES:

No notes were used with this message but former recent rough notes on Joel are pasted below.

May 30, 2015 Saturday

Joel 3:

Def: decision from vs 14

H2742 חָרוּץ חָרוּץ charuwts (khaw-roots’) (or charuts {khaw-roots’}) prt.

1. (properly) incised or (active) incisive

2. hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing-sledge (having sharp teeth)

3. (figuratively) determination

4. also eager

from 2782

H2782 חָרַץ charats (khaw-rats’) v.

1. (properly) to point sharply, i.e. (literally) to wound

2. (figuratively) to be alert, to decide

[a primitive root]

KJV: bestir self, decide, decree, determine, maim, move.

Strong’s #2742: AHLB#2209 (d)

2209) Yrh% (Yrh% HhRTs) ac: Sharp co: Hoe ab: ?: A sharp cutting instrument. [from: lh – piercing]

V) Yrh% (Yrh% Hh-RTs) — Decide: To make a decision in the sense of dividing between two choices. [freq. 12] (vf: Paal, Niphal) |kjv: determine, move, decide, bestir, main, decree| {H2782}

bm) Yirh% (Yirh% Hh-RYTs) — I. Hoe: A sharp instrument for digging. [ms: Urx] II. Sharp: sharp taste. [freq. 3] |kjv: harrow| {H2757}

dm) Yfrh% (Yfrh% Hh-RWTs) — I. Shard: Sharp pieces of potsherds or iron as used on threshing boards to break open grain. [ms: Urx] II. Diligent: As sharp in action. III. Gold: [ms: Urx] [freq. 18] |kjv: gold, diligent, decision, threshing, sharp, wall| {H2742}

mm) Nyrh% (Nyrh% HhR-TsN) — Seed: The seed of a grape as sharp. [freq. 1] |kjv: kernel| {H2785}

The harvest of multitudes is coming as godliness nations gather around and against Israel. This will corner people to separate their values into clarity to make a decision that is concise to be open to the truth or to buy into delusions. Then the LORD will manifest His power so that the heavens and the earth shake. The wickedness of the goat nations against Israel is great and God Himself will destroy them all. The unclean nature to sin will be cleansed from the blood of God’s people who will survive God’s judgments on the earth.

Conquering Corruption with Godliness


Conquering
Corruption with Godliness
To The Church of Pergamos
Revelation 2:12-17 with Zechariah 13:

Ministered on Tuesday 05.26.2015
Message length:  ( 1. 17.00 )

Introduction up to 2:11
Main Message from 2:11 to 1.17.00
 

 

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Overcoming The Fear of Death By Faith


Overcoming
The Fear of Death
To The Church of Symrna
Revelation 2:8-11

Ministered on Wednesday 04.22.2015
Message length:  ( 1. 31.00 )

Introduction up to 3.12
Main Message from 3.12 to 1.31.00
 

 

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  1. Symrna means myrrh or perfumed oil. The secret to overcoming suffering and death is to chose not to fear what we will suffer by recognizing that we can trust God to give us the strength to come through persecution, torture and death in faithful union with Jesus Christ. These refuse to bow to the anti-christ system in place of the truth and will be in the first resurrection as mentioned in Revelation 20:4-6 which says, 4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. Symrna highlights the perfection of God’s Holy Spirit of Faith that fearlessly trusts God in the face of death itself 8-11

Oneness In God That Over Comes All


Oneness in God that Overcomes All
Revelation 2:1-7

Ministered on Saturday 04.11.2015
Message length:  ( 1. 19.20 )

Introduction up to 4:05
Main Message from 4:05 to 1.19.20
 

 

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The Final Great Future Passover


The Final Great Future Passover
Zechariah 13:

Ministered on Saturday 04.04.2015
Message length:  ( 1. 20.38 )

Introduction up to 6:30
Main Message from 6:30 to 1.20.38
 

 

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The 7 Perfections of The Spirit of God To The Churches


The 7 Perfections of
The Spirit of God To The Churches
Revelation 2: 1-11

Given on Sunday 03.22.2015
Message length:  ( 1. 11.33 )

Introduction up to 10:00
Testimony of My Recent
Miraculous Escape From Death
Main Message from 10:00 to 1.11.33
 

ROUGH NOTES:

March 10, 2015 Tuesday
1. The Spirit of the Fear of the LORD – Sardis
2. The Spirit of Holiness – Pergamos
3. The Spirit of Grace – Laodicea
4. The Spirit of Love – Philadelphia
5. The Spirit of Faith – Symrna
6. The Spirit of Oneness -Ephesus
7. The Spirit of Wisdom, Rulership and Authority – Thyatria

Isa 11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

1. Ephesus means full purposed. To be fully purposed and to have vision for motivation is very important but it is not enough without the secret of growing in a love relationship with God. The secret to not letting purpose become an idol is in renewal of relationship out of the secret of abiding in God which is by entering and growing in the genuine fear of God. This means prayer and waiting on God is more important than getting into activity of serving God that can easily devolve into activity and purpose becoming the focus instead of the source of the purpose who is God in Jesus Christ. Christ walks in the midst of the candlesticks representing the churches but has lost recognition of being in the midst of them as their very life source. Thus those that overcome are promised the tree of life that is in the midst of paradise, in other words, the very source of life to partake of as being forever in their very midst. Ephesians is about the oneness of the body of Christ and it is the Spirit of God in the perfection of oneness through thirst for communion with God that is highlighted to the church of Ephesus. 1-7
2. Symrna means myrrh or perfumed oil. The secret to overcoming suffering and death is to chose not to fear what we will suffer by recognizing that we can trust God to give us the strength to come through persecution, torture and death in faithful union with Jesus Christ. These refuse to bow to the anti-christ system in place of the truth and will be in the first resurrection as mentioned in Revelation 20:4-6 which says, 4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. Symrna highlights the perfection of God’s Holy Spirit of Faith that fearlessly trusts God in the face of death itself 8-11

The Revelation of God (Revelation 1)

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The Revelation of God
Revelation 1:

Given on Saturday 02.28.2015
Message length:  ( 1. 33.05 )

Introduction up to 10:00
Main Message from 10:00 to 1.33.05
 
 

  1. The Revelation of Jesus Christ is given by God unto Jesus Christ and signified by the angel of Christ to John. It is to show events that will start to begin to take place shortly and show all the events therefrom to the end. This book is the word of God and the testimony of Jesus Christ. 1-2
  2. Those that read and have ears to hear so that they keep what is written in Revelation will be greatly blessed. This message is from Elohim, the Almighties One True God. 4-6
  3. The Lord will return with multitudes like clouds. (Heb.12:1) Every eye shall see Christ including those that crucified him. 7-8
  4. This book is sent to the seven churches in Asia which represent seven conditions of the church throughout time as well as at their time. This book reveals what the apostle John saw, the present state of things and things which will be in the future. 9-11, 19.
  5. Christ is revealed to John in His power and glory with the voice like a trumpet that is also like a sword and like a multitude of waters, a garment down to the feet with a golden girdle, head and hairs white as white can be, eyes as a flame of fire, feet like unto burning brass, his countenance like the sun shining in full strength. He is the one who was dead but lives and has the keys of hell and of death. 12-18.

Entering God’s Ways Over Ours

ENTERING
GOD’S WAYS OVER OURS

Preached as the Oracles
of God on December 4, 2014
Message length:  ( 1. 18.01 )

Introduction up to 5:22
Scripture reading 5:22 to 8:34
Prayer: 8:34 to 9:45
Main Message from 9:45 to 1.18.01

 
 
 

November 29, 2014 Saturday
Hosea 8:

  1. Israel trangressed the covenant of the LORD by counting the great things of God’s law a strange thing and setting up Kings and princes of their own and not by the LORD. 1-12 vs. 4 vs. 12

  2. Israel forgot her Maker even though they built temples unto God and offered sacrifices on many altars unto God. 13-14 vs.

    1. they put their trust in other nations for security and wealth instead of in the LORD. vs. 9,10

    2. they made idols out of their material wealth vs. 4b

    3. they trusted in the calf of Samaria vs. 6b

“The sin of Samaria” refers to a name, Ashima, a Canaanite mother-goddess. This Ashima represents the importation of foreign cults and gods. Historically, Israel borrowed gods from the surrounding nations and combined their worship with that of the true God. By changing His nature, they destroyed the right image of the true God. This, in turn, changed the source of beliefs, ideals, laws, standards, ethics, and morality. Thus, when a famine of God’s Word comes (Amos 8:11), immorality swiftly sets in.

Dan was the location of one of the sanctuaries that Jeroboam I set up to imitate the Temple in Jerusalem (I Kings 12:29). His counterfeit sanctuary was made of a counterfeit Holy of Holies. Instead of cherubim, it had two golden calves arranged to form the base of a counterfeit mercyseat. Over the years, the visible presence of the calves became familiar to the Israelites, who soon were worshipping the calves as God. After a little more time, the nature of the calves became the nature of God.

Beersheba, with its false shrine associated with the patriarchs, Abraham, Isaac, and Jacob, was in the southern part of Judah. People made pilgrimages to Beersheba, a very long and arduous trip. Over time, they came to believe that righteousness accrued to them simply by going there. They walked “the way of Beersheba,” thinking to put God in their debt.

But God owes no one anything! He blesses those who are in the right attitude, who are following His way, who are growing and overcoming.

In the Middle East, Asima one of several deities protecting the individual cities of Samaria who are mentioned specifically by name in 2 Kings 17:30 in the Hebrew Bible. From the scribes’ point of view the cities should not have been making cult images (“idols”), because they had agreed to worship the God of the Israelites that had once lived in the land, as described in some detail in the 2 Kings 17:30

Asima was a West Semitic goddess of fate related to the Akkadian goddess Shimti (“fate”), who was a goddess in her own right but also a title of other goddesses such as Damkina and Ishtar. Damkina, for example, was titled banat shimti, “creator of fate”. The name Ashima could be translated as “the name, portion, or lot” depending on context. It is related to the same root as the Arabian qisma and the Turkish kismet.[1]

Obermann suggests a close association with between the concept of “name” and “fate or purpose” from the West Semitic root “šm” and cites several examples in the Ugaritic text in which the naming of a person or object determines future function which is a familiar theme in many mythologies. Driver translates “šmt” as “charge, duty, function” in his glossary of Ugaritic and links this with the Akkadian “shimtu” which he translates as “appointed lot”. As a personification of fate, Ashima was cognate with the South Semitic goddess Manathu (or Manat) whose name meant “the measurer, fate, or portion” who was worshiped by theNabataean peoples of Jordan and other early South Semitic and Arabian peoples. Both names appear in alternate verses in Ugaritic texts. (In the same way, the name of the goddess Asherah appears in alternate verses with Elath to indicate that both names refer to the same goddess).[2] Ashim-Yahu and Ashim-Beth-El are forms of her name and a variant of her name is also attested in the Hebrew temple in Elephantine in Egypt.[3] The divine name or epithet Ashima-Yaho (haShema YHWH) which is attested in the papyri from the Yahweh temple of Elephantine in Egypt has been connected in both theme and structure with a title of Astarte which appears in the Ugaritic texts as Astarte Name-of-Baal (e.g., KTU (“Keilalphabetische Texte aus Ugarit”) 1.16.vi.56).[4]

Some speculate that Ashima was praised by tribes in what appears to be Asia Minor and North Africa, but more specifically by Hamath, who were later deported to Samaria in the Land of Israel. The Hebrew Bible states that the goddess should not be worshiped, but that the Samaritans nevertheless worshiped her, together with other deities, clandestinely. 2Kings 17:30

December 1, 2014 Monday
Ephesians 5:

  1. To walk in love as Christ loved us requires that we walk in holiness as saints without covetous motivations which if practiced are idolatrous and lead to losing ones salvation. 1- 6

  2. It is urgent that we do not condone unholiness but rather reprove it and separate ourselves from such practices in others so that we can be children of light that reflect the glory of the being of God’s love. 7-11

  3. Whatever exposes what is corrupt has no corruption in it and is therefore light which comes from the ultimate negative and positive of God’s being of love in absolute purity of integrity to judge all that is contrary from which springs God’s mercy to assure forgiveness to those who repent. To accept the reproof of light is to accept the very light of God’s being in us that conquers corruption and death in us. To awake out of sleep is to arise from death and receive eternal life. 12-14

     

December 2, 2014 Tuesday
Deuteronomy 4:


(Deut 4:10) [Specially] the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and [that] they may teach their children.

We are to take heed to ourselves that we do not set up an image in our hearts that becomes our focus instead of the LORD even if that is a distorted view of who the LORD is. It is when we learn to fear the LORD all our days that we are kept from the deception of idolatry.

(Deut 4:23) Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, [or] the likeness of any [thing], which the LORD thy God hath forbidden thee.

December 3, 2014 Wednesday
Luke 6:

We are to be merciful like the Father is merciful to us. Those that use the word of God and the law of God’s Word by twisting its intent and meaning to control people instead of showing mercy and doing good to them are those that give evidence of an idolatrous misplaced heart that is only outwardly submitted to God. We are to show God’s mercy by loving our enemies and returning good for their evil to us. The evidence of a genuine heart relationship with God is that there is good fruit.

December 4, 2014 Thursday
Isaiah 55:

  1. Those that are truly thirsty will seek that which truly satisfies and is good and will diligently hearken to God in order to eat it. If we incline the ear of our heart unto Elohim we will drawn near to God by seeking Him and actually hear the speaking of Elohim that will cause our soul to live. It is then that God will make an everlasting covenant of His mercies toward us as He did with king David. 1-3

  2. God is saying that even as He gave king David as a commander and as a leader to the nation of Israel he will also give to the body of Christ and the nation of Israel such indwelling glory from God that nations will run unto them that they did not even know because they want the same relationship with God as the Israel of God. 4-5

  3. For God to have mercy upon His people and abundantly pardon them it is imperative that they seek Him immediately in the now while He is still near to be found and also forsake their ways and unrighteous thoughts and return unto Elohim. 6-7

  4. People and even God’s people in apostasy are those that are trusting in their own ways and in their own thoughts in order to bring their own personal fulfillment and also national and corporate fulfillment. This is why there is no fulfillment individually and corporately. It is only God’s word that can bring fulfillment and accomplishments as it is sent forth under the utterance of the Holy Spirit in his people. 8-13

Abiding in God Over Self-Deception

ABIDING IN GOD
OVER SELF-DECEPTION

Preached as the Oracles
of God on October 8, 2014
Message length:  ( 1. 14.28 )

Introduction up to 10:40
Main Message from 10:40 to 1.14.28 
 

 

ROUGH NOTES

October 8, 2014 Wednesday

Galatians 3:
DEF: bewitched:
G940 βασκαίνωbaskaino (bas-kai’-no) v.

1. to malign

2. (by extension) to fascinate (by false representations)

Faith: DEF:

G4102 πίστιςpistis (pis’-tis) n.

1. persuasion, i.e. credence

2. (morally) conviction (of religious truth, or the truthfulness of God or a religious teacher)

3. (especially) reliance upon Christ for salvation

4. (abstractly) constancy in such profession

5. (by extension) the system of religious (Gospel) truth itself

[from G3982]

KJV: assurance, belief, believe, faith, fidelity

NT VINES:
<1,,4102,pistis>

primarily, “firm persuasion,” a conviction based upon hearing (akin to peitho, “to persuade”), is used in the NT always of “faith in God or Christ, or things spiritual.”

Hearing: DEF:
G189 ἀκοήakoe (ak-o-ay’) n.

1. hearing

{the act, the sense or the thing heard}

[from G191]

KJV: audience, ear, fame, which ye heard, hearing, preached, report, rumor

Root(s): G191

NT Vines:
<A-1,Verb,191,akouo>
the usual word denoting “to hear,” is used (a) intransitively, e.g., Mat 11:15; Mar 4:23; (b) transitively when the object is expressed, sometimes in the accusative case, sometimes in the genitive. Thus in Act 9:7, “hearing the voice,” the noun “voice” is in the partitive genitive case [i.e., hearing (something) of], whereas in Act 22:9, “they heard not the voice,” the construction is with the accusative. This removes the idea of any contradiction. The former indicates a “hearing” of the sound, the latter indicates the meaning or message of the voice (this they did not hear). “The former denotes the sensational perception, the latter (the accusative case) the thing perceived” (Cremer). In Joh 5:25, Joh 5:28, the genitive case is used, indicating a “sensational perception” that the Lord’s voice is sounding; in Joh 3:8, of “hearing” the wind, the accusative is used, stressing “the thing perceived.”

That God “hears” prayer signifies that He answers prayer, e.g., Joh 9:31; 1Jo 5:14-15. Sometimes the verb is used with para (“from beside”), e.g., Joh 1:40, “one of the two which heard John speak,” lit., “heard from beside John,” suggesting that he stood beside him; in Joh 8:26, Joh 8:40, indicating the intimate fellowship of the Son with the Father; the same construction is used in Act 10:22; 2Ti 2:2, in the latter case, of the intimacy between Paul and Timothy. See HEARKEN.

  1. The deception of a relationship of fellowship with God through the Holy Spirit and then ending in the flesh happened when there is the failure receptivity by faith towards God by a deception to focus on what feeds self over God that brings hardness of heart towards hearing God. 1-5
  2. Those that are of faith are those that out of entering and abiding in the fear of God are birthed into a reciprocating relationship of faith by love towards God that as such obeys out of relationship with God rather than self initiated performance as the focus on self through the law to expect to please God. 6-29

    1. the added because of trangressions vs. 19
    2. the law as our schoolmaster vs. 23-24

      Genesis 22:12-18
      And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. [Rom 8:32]; 13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. 14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen. 15 And the angel of the LORD called unto Abraham out of heaven the second time, 16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: Luke 1:73; Heb 6:13; [Ezek 16:8]; [Heb 6:14]; 17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; Gen 24:60; [Gen 46:3]; [Neh 9:23]; [Heb 11:12]; 18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

God’s Corporate Glory Over The Backdrop of Darkness

ENTERING GOD’S CORPORATE
GLORY OVER THE BACKDROP OF DARKNESS

Preached as the Oracles
of God on Monday August 11, 2014
Message length:  ( 1. 17.29 )

Introduction up to 9:00
Main Message from 9:00 to 1.17.29 

August 11, 2014 Monday

Song of Solomon 6:

  1. The LORD feeds among those that worship Him with a pure heart that brings intimacy of marriage with God. 1-3
  2. Looking into the Holiness of God is beautiful and awesome and too strong to take with the purity of love

    1. Looking into the eyes of God overwhelms vs 5

    2. Taking in the word of God is a washing that is so purifying and fruitful. Vs 6

    3. There is the evidence of God’s predestined choosing vs 9

  3. Looking into the beauty of God’s love reflects the glory of God in us vs 10

  4. Seeking fruitfulness out of Love for God brings God’s visitation for marriage in translation. Vs 11, 12

    1. Def: Amminadib: my people are willing
      H5971
      עַם`am (am) n-m.

1. a people (as a congregated unit)

2. specifically, a tribe (as those of Israel)

3. hence (collectively) troops or attendants

4. (figuratively) a flock
1358) Mo% (Mo%AhM)ac: ? co: People ab: ?: The pictograph o is a picture of the eye, the m is a picture of the sea representing mass. Combined these mean “see a mass”. A large group of people in one location.

A) Mo% (Mo%AhM)ac: ? co: People ab: ?: A large group of people in one location. Those who are with or near each other.

  1. The world will seek the secret in those that they see reflect the glory of God. Vs 13

    1. Def: Shulamite: the perfect, the peaceful
      H7759
      שׁוּלַמִּיתּShuwlammiyth (shoo-lam-meeth’) adj.

1. peaceful (with the article always prefixed, making it a pet name)

2. the Shulammith, an epithet of Solomon’s queen
[from H7999]
H7999
שָׁלַםshalam (shaw-lam’) v.

1. to be safe (in mind, body or estate)

2. (figuratively) to be completed

3. (causatively) to make completed

4. (by implication) to be friendly

5. (by extension) to reciprocate (in various applications)
2845) Mls% (Mls%ShLM)ac: Complete co: ? ab: ?: Made whole or complete by adding or subtracting. [from: lx – as a drawing out or in]

V) Mls% (Mls%Sh-LM) — Complete: To be in a state of wholeness. Also to restore or make right through payment or restitution. [Hebrew and Aramaic] [freq. 119] (vf: Paal, Hiphil, Hophal, Pual, Piel, Participle) |kjv: pay, peace, recompense, reward, render, restore, repay, perform, good, end, requite, restitution, finish, again, amend, full, deliver| {H7999, H8000}

Entering the Glory of God In His Bride

 

August 11, 2014 Monday
Song of Solomon 6

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