Conquering Deception by the Fear of God

 

August 8, 2015
Ephesians 1 and Genesis 22:

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 ROUGH NOTES:

July 27, 2015 Monday

Jeremiah 10:

(Jer 10:2) Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

(Jer 10:6) Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.

(Jer 10:7) Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.

(Jer 10:10) But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.

(Jer 10:11) Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

(Jer 10:16) The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.

(Jer 10:23) O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

(Jer 10:24) O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

Those that know the LORD are not troubled at the signs of heaven because they know that their God is the Creator of all and Ruler over all and that it is not in the mere creature man to direct his way unto greater and greater fulfillment. The genuine fear of the LORD recognizes and trembles at the wrath of God but recognizes that God’s judgments are just and that they can receive the mercy of God by a genuine turning from the heart of repentance.

July 28, 2015 Tuesday

Ephesians 1:

  1. Grace and peace originates from God the Father and is held for us in the ever present including this realm of time in Christ Jesus the full Expression of God in government as the originator into this time and space realm where we live. This letter is to those that are saints and also to those that are faithful in Jesus Christ. 1-3
  2. It is God as the Father that has chosen us in God as the Son (Full Only Expression of the Father) before the world was created to become holy and without blame before Him in love by pre-marking ahead of time our environment to corner us to the place of conversion so that we are adopted by God as His own precious children through receiving God’s atoning work through Jesus Christ. This was and is the good pleasure of God’s desire and will to have us as His corporate bride. vs. 5
  3. What makes us acceptable before God is a deep conversion in our heart that perceives and receivers the grace of God that causes us to turn in praise and worship unto Who God is and in particular to us in ultimate pure love. This issues out of the right heart recognition of God in His integrity of love that requires judgment that causes us to see the need of God’s mercy so that we turn from our heart to receive God’s atoning provision through Jesus Christ. 6-7

July 29, 2015 Wednesday

Hosea 14:
(Hos 14:2) Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

So shall we render our lips to break the shell of hardness, pride and self-sufficiency away from God in our lives.

Def: calves

H6499 פַּר פָּר par (par) (or par {pawr}) n-m.

1. a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

[from H6565]

KJV: (+ young) bull(-ock), calf, ox.

Root(s): H6565

H6565 פָּרַר parar (paw-rar’) v.

1. to break up (usually figuratively, i.e. to violate, frustrate

[a primitive root]

KJV: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.

Strong’s #6499: AHLB#1388-A (N)

1388) Rp% (Rp% PR) ac: Tread co: Bull ab: Fruitful: The pictograph p is a picture of an open mouth, the r is a picture of a head. Combined these mean “open the head”. The heads of grains are scattered on the threshing floor, a smooth, hard and level surface. An ox is lead around the floor crushing the heads, opening them to reveal the seed inside. Also the fruit of trees that harvested. (eng: bull – with the exchange of the b and p and the l and r; fruit, also other fruits with a “pr” such as pear and apricot)

A) Rp% (Rp% PR) ac: ? co: Bull ab: ?

Nm) Rp% (Rp% PR) — Bull: [freq. 133] |kjv: bullock, bull, oxen, calf, young| {H6499}

Nf1) Erp% (Erp% P-RH) — Heifer: [freq. 26] |kjv: heifer, kine| {H6510}

B) Rrp% (Rrp% PRR) ac: Break co: ? ab: ?

V) Rrp% (Rrp% P-RR) — Break: To throw something on the ground and break it by trampling. [freq. 50] (vf: Paal, Hiphil, Hophal, Pilpel) |kjv: break, void, defeat, disannul, disappoint, frustrate, nought, cease, clean, dissolved, divide| {H6565}

dm) Rfrp% (Rfrp% P-RWR) — Skillet: A flat surface for preparing foods. [freq. 3] |kjv: pot, pan| {H6517}

C) Rpa% (Rpa% APR) ac: ? co: Ash ab: ?: At the conclusion of the treading, an abundance of fruit is acquired. Anything in abundance.

Nm) Rpa% (Rpa% A-PR) — Ash: [freq. 24] |kjv: ash| {H665, H666}

D) Rap% (Rap% PAR) ac: ? co: Decoration ab: ?: The fruits that grow on the branches of a tree as decorations.

V) Rap% (Rap% P-AR) — Decorate: [freq. 14] (vf: Hitpael, Piel) |kjv: glorify, beatify, boast, bough, glory| {H6286}

Nm) Rap% (Rap% P-AR) — Turban: A piece of cloth that is wound around the head as a decoration. [freq. 7] |kjv: goodly, beauty, goodly, ornament, tire| {H6287}

gf1) Erafp% (Erafp% PW-A-RH) — Branch: [ms: hrap] [freq. 7] |kjv: branch, bough, sprig| {H6288}

if1) Erapt% (Erapt% TP-A-RH) — Decoration: [df: trapt] [freq. 51] |kjv: glory, beauty, beautiful, honour, fair, glorious, bravery, comely, excellent| {H8597}

lm) Rarap% (Rarap% P-AR-AR) — Blackness: [Unknown connection to root;] [df: rwrap] [freq. 2] |kjv: blackness| {H6289}

E) Arp% (Arp% PRA) ac: ? co: Fruit ab: ?

V) Arp% (Arp% P-RA) — Fruitful: [freq. 1] (vf: Hiphil) |kjv: fruitful| {H6500}

Nm) Arp% (Arp% P-RA) — Wild-ass: A wild animal as prolific. [df: hrp] [freq. 10] |kjv: wild ass| {H6501}

H) Erp% (Erp% PRH) ac: ? co: Fruit ab: ?

V) Erp% (Erp% P-RH) — Fruitful: [freq. 29] (vf: Paal, Hiphil) |kjv: fruitful, increase, bear, forth, bring| {H6509}

fm) Irp% (Irp% P-RY) — Fruit: [freq. 119] |kjv: fruit, fruitful, bough, reward| {H6529}

J) Rfp% (Rfp% PWR) ac: Crush co: Winepress ab: ?: Grapes are placed in winepress and trampled on to crush the fruit bringing out the juice of the grape.

V) Rfp% (Rfp% PWR) — Crush: [freq. 3] (vf: Hiphil) |kjv: bring, broken, take| {H6331}

Nf1) Erfp% (Erfp% PW-RH) — Winepress: [freq. 2] |kjv: winepress, press| {H6333}

Adopted Roots;

AHLB#2604 Rup Burst

AHLB#2634 Drp Divide, Seed

AHLB#2635 Zrp Village

AHLB#2636 Hrp Burst, Bud

AHLB#2637 Urp Break

AHLB#2638 Krp Whip

AHLB#2639 Mrp Rip

AHLB#2640 Xrp Split, Hoof

AHLB#2642 Yrp Spread, Breach

AHLB#2643 Qrp Tear

AHLB#2740 Rsq Tie, Sash, Conspire

AHLB#2653 Rtp Open, Interpretation

AHLB#2811 Rbs Burst, Grain

(Hos 14:4) I will heal their backsliding, I will love them freely: for mine anger is turned away from him.

It is then that God heals the bent state of being towards falling away from God.

(Hos 14:8) Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.

Once Ephraim experiences God as His life source God will be like a green fir tree to him and he will utterly be abhorrent of idols that bring emptiness and death instead of life.

Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.

Def: prudent

H995 בִּין biyn (bene) v.

1. to separate mentally (or distinguish)

2. (generally) understand

1037) Nb% (Nb% BN) ac: Build co: Tent panel ab: Intelligence: The pictograph b is a picture of the tent. The n is a picture of a sprouting seed and represents continuity as the seed continues the next generation. The combined meaning of these letters mean “the continuing of the house”. The tent was constructed of woven goat hair. Over time the sun bleaches and weakens the goat hair necessitating their continual replacement. Each year the women make a new panel, approximately 3 feet wide and the length of the tent. The old panel is removed (being recycled into a wall or floor) and the new strip is added to the tent. Since the tent is only replaced one small piece at a time the tent essentially lasts forever. (eng: beam – a component of construction with an exchange for the m and n; between – with the t added)

A) Nb% (Nb% BN) ac: ? co: Tent Panel ab: ?: There are many similarities between building a tent out of goat hair panels and the building of a house out of sons (The idea of building a house with sons can be seen in Genesis 30.3). Just as the tent panels are added to continue the tent, sons are born to the family to continue the family line. Just as the tent is continually being renewed with new panels, the family is continually being renewed with new sons.

Nm) Nb% (Nb% BN) — Son: One who continues the family line. [Hebrew and Aramaic; Transforms to rb when used in the possessive] [freq. 4925] |kjv: son, children, old, first, man, young, stranger, people| {H1121, H1123, H1247}

Nf2) Tnb% (Tnb% B-NT) — Daughter: Also a village that resides outside of the city walls as the daughter of the city. [df: tb] [freq. 588] |kjv: daughter, town, village, first, apple, branches, children, company, eye, old| {H1323}

im) Nbt% (Nbt% T-BN) — Straw: When more permanent structures were built they were constructed of stones and bricks made of clay and straw, replacing the tent panels as the main component of construction for dwellings. [freq. 17] |kjv: straw, stubble, chaff| {H8401}

aim) Nbtm% (Nbtm% MT-BN) — Straw: When more permanent structures were built they were constructed of stones and bricks, made of clay and straw, replacing the tent panels as the main component of construction for dwellings. [freq. 1] |kjv: straw| {H4963}

Def: understand

H995 בִּין biyn (bene) v.

1. to separate mentally (or distinguish)

2. (generally) understand

Def: wise

H2450 חָכָם chakam (khaw-kawm’) adj.

1. wise, (i.e. intelligent, skilful or artful)

[from H2449]

2159) Mkh% (Mkh% HhKM) ac: Wise co: ? ab: Wisdom

V) Mkh% (Mkh% Hh-KM) — Wise: To be wise. [freq. 27] (vf: Paal, Hiphil, Hitpael, Pual, Piel) |kjv: wise, wisdom, exceed| {H2449}

Nm) Mkh% (Mkh% Hh-KM) — Wise: Also a wise man. [freq. 137] |kjv: wise, wiseman, cunning, subtil, unwise, wiser| {H2450}

Nf1) Emkh% (Emkh% HhK-MH) — Wisdom: [Hebrew and Aramaic] [freq. 157] |kjv: wisdom, wisely, skilful, wits| {H2451, H2452}

Nf3) Tfmkh% (Tfmkh% HhK-MWT) — Wisdom: [freq. 5] |kjv: wisdom, wise| {H2454}

bm) Mikh% (Mikh% Hh-KYM) — Wise: [freq. 14] |kjv: wise| {H2445}

July 30, 2015 Thursday

Isaiah 65:

(Isa 65:15) For ye shall leave your name for a loathing to my chosen, and the Lord shall destroy you: but my servants shall be called by a new name,

(Isa 65:16) which shall be blessed on the earth; for they shall bless the true God: and they that swear upon the earth shall swear by the true God; for they shall forget the former affliction, it shall not come into their mind.

(Isa 66:14) And ye shall see, and your heart shall rejoice, and your bones shall thrive like grass: and the hand of the Lord shall be known to them that fear him, and he shall threaten the disobedient. LXXE

Isa 66:14 And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies. KJV

(Isa 66:21) And I will take of them priests and Levites, saith the Lord.

(Isa 66:22) For as the new heaven and the new earth, which I make, remain before me, saith the Lord, so shall your seed and your name continue.

(Isa 66:23) And it shall come to pass from month to month, and from sabbath to sabbath, that all flesh shall come to worship before me in Jerusalem, saith the Lord.

(Isa 66:24) And they shall go forth, and see the carcasses of the men that have transgressed against me: for their worm shall not die, and their fire shall not be quenched; and they shall be a spectacle to all flesh.

August 1, 2015 Saturday

Jeremiah 9:

23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: 24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD. 25 Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised;11

August 3, 2015 Monday

Jeremiah 15:
(Jer 15:16) Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.

(Jer 15:19) Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.

(Jer 15:20) And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.

(Jer 15:21) And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.

We are to take forth the precious from the vile in order to be able to speak in the Spirit the full word of God.

Psalms 48:

(Ps 48:1) A Song and Psalm for the sons of Korah. Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.

(Ps 48:2) Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

(Ps 48:3) God is known in her palaces for a refuge.

(Ps 48:8) As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.

(Ps 48:9) We have thought of thy lovingkindness, O God, in the midst of thy temple.

(Ps 48:10) According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.

(Ps 48:11) Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.

The city of God will be established forever because its place of authority is in the government of Holiness which holds no corruption. It is in the midst of the temple of God in that city that we think upon God’s lovingkindness from which issues praise unto the ends of the earth so that the knowledge of the LORD fills all the earth.

August 4, 2015 Tuesday

Genesis 22:

Abraham was asked to offer his son Isaac by killing him and burning him on the altar to God. God’s response to Abraham’s obedience is

Def: Jehovahjireh

(Gen 22:11) And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

(Gen 22:12) And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

(Gen 22:15) And the angel of the LORD called unto Abraham out of heaven the second time,

(Gen 22:16) And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:

(Gen 22:17) That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

(Gen 22:18) And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

To be in an ongoing state of genuinely fearing God is to from the heart be choosing to rightly recognize the being of God in His love in integrity of required judgment from which issues mercy as ultimately trustworthy. Therein Abraham recognized the goodness of God and perceived that in God’s goodness God saw everything in Abraham and that God was allowing and that God had His best interest in Abraham and in His son in what He was allowing to happen. This perception of God’s love birthed a trust in God in Abraham that God could even raise Isaac from the dead.

H3070 יְהוֹוָה יִראֶה Yhovah yireh (yeh-ho-vaw’ yir-eh’) n/l.

1. Jehovah will see (to it)

2. Jehovah-Jireh, a symbolical name for Mount Moriah

[from H3068 and H7200]

KJV: Jehovah- jireh.

Root(s): H3068, H7200

H3068 יְהוֹוָה Yhovah (yeh-ho-vaw’) n/p.

1. (the) self-Existent or Eternal

2. Jehovah, Jewish national name of God

[from H1961]

KJV: Jehovah, the Lord.

Root(s): H1961

Compare: H3050, H3069

H7200 רָאָה ra’ah (raw-aw’) v.

1. to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Strong’s #7200: AHLB#1438-H (V)

1438) Ar% (Ar% RA) ac: See co: ? ab: Appearance: The ability to see, perceive or have a vision.

A) Ar% (Ar% RA) ac: See co: ? ab: ?

Nf1) Ear% (Ear% R-AH) — Raah: An unknown bird of prey with a keen sense of sight. [freq. 1] |kjv: glede| {H7201}

Nf4) Tiar% (Tiar% R-AYT) — See: [freq. 1] |kjv: beholding| {H7212}

af1) Earm% (Earm% MR-AH) — Vision: [freq. 12] |kjv: vision, lookingglass| {H4759}

fm) Iar% (Iar% R-AY) — Mirror: A looking glass. [freq. 1] |kjv: looking glass| {H7209}

H) Ear% (Ear% RAH) ac: See co: See ab: Appearance

V) Ear% (Ear% R-AH) — See: To see or perceive something or someone. Also to see visions. [A generic verb with a wide application meaning “to see”] [freq. 1313] (vf: Paal, Niphal, Hiphil, Hitpael, Hophal, Pual) |kjv: see, look, behold, shew, appear, consider, seer, spy, respect, perceive, provide, regard, enjoy, lo, foresee, heed| {H7200}

Nm) Ear% (Ear% R-AH) — See: [freq. 1] |kjv: see| {H7202}

am) Earm% (Earm% MR-AH) — Appearance: What is seen. [freq. 103] |kjv: appearance, sight, countenance, vision, favoured, look| {H4758}

dm) Efar% (Efar% R-AWH) — Look: [freq. 1] |kjv: behold| {H7207}

fm) Iar% (Iar% R-AY) — Seeing: [freq. 6] |kjv: see, look, gazingstock| {H7210}

gm) Eafr% (Eafr% RW-AH) — Vision: [ms: har] [freq. 1] |kjv: vision| {H7203}

L) Ari% (Ari% YRA) ac: ? co: Crop ab: ?

af1) Earfm% (Earfm% MW-R-AH) — Crop: What is closely watched for harvest time. [freq. 1] |kjv: crop| {H4760}

August 5, 2015 Wednesday

Ephesians 1:

Def: glory:

H3519 כָּבוֹד כָּבוֹד kabowd (kaw-bode’) (rarely kabod {kaw-bode’}) n-m.

1. (properly) weight, but only figuratively in a good sense, splendor or copiousness

[from H3513]

KJV: glorious(-ly), glory, honour(-able).

Root(s): H3513

H3513 כָּבַד כָּבֵד kabad (kaw-bad’) (or kabed {kaw-bade’}) v.

1. to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable

2. causatively, to make weighty (in the same two senses)

Strong’s #3513: AHLB#2246 (V)

2246) Dbk% (Dbk% KBD) ac: Heavy co: Liver ab: Honor: Someone or something that is heavy in weight, wealth, abundance, importance or respect. [from: bk – from the stars as abundant]

V) Dbk% (Dbk% K-BD) — Heavy: To be heavy of weight, wealth or importance. [freq. 116] (vf: Paal, Niphal, Hiphil, Hitpael, Pual, Piel) |kjv: honour, glorify, heavy, harden, glorious, sore, great, many, promote| {H3513}

Nf) Dbk% (Dbk% K-BD) — I. Liver: The heaviest of the organs. II. Heavy: [freq. 52] |kjv: great, grievous, heavy, sore, hard, much, slow, hardened, heavier, laden, thick| {H3515, H3516}

Nf3) Tfdbk% (Tfdbk% KB-DWT) — Heavily: [ms: tdbk] [freq. 1] |kjv: heavily| {H3517}

cm) Dfbk% (Dfbk% K-BWD) — Honor: To consider something as heavy in the sense of respect. [ms: dbk] [freq. 200] |kjv: glory, honour| {H3519}

df1) Edfbk% (Edfbk% K-BW-DH) — Heaviness: [freq. 3] |kjv: carriage, glorious, stately| {H3520}

gm) Dbfk% (Dbfk% KW-BD) — Heavy: [ms: dbk] [freq. 4] |kjv: heavy, grievousness, great| {H3514}

English dictonary

1.very great praise, honor, or distinction bestowed bycommon consent; renown:

to win glory on the field of battle.

2.something that is a source of honor, fame, oradmiration; a distinguished ornament or an object of pride:

a sonnet that is one of the glories of English poetry.

3.adoring praise or worshipful thanksgiving:

Give glory to God.

4.resplendent beauty or magnificence:

the glory of autumn.

5.a state of great splendor, magnificence, or prosperity.

6.a state of absolute happiness, gratification,contentment, etc.:

She was in her glory when her horse won the Derby.

7.the splendor and bliss of heaven; heaven.

Def: wisdom

H2451 חָכמָה chokmah (khok-maw’) n-f.

1. wisdom (in a good sense)

[from H2449]

KJV: skilful, wisdom, wisely, wit.

Root(s): H2449

Strong’s #2451: AHLB#2159 (N1)

2159) Mkh% (Mkh% HhKM) ac: Wise co: ? ab: Wisdom

V) Mkh% (Mkh% Hh-KM) — Wise: To be wise. [freq. 27] (vf: Paal, Hiphil, Hitpael, Pual, Piel) |kjv: wise, wisdom, exceed| {H2449}

Nm) Mkh% (Mkh% Hh-KM) — Wise: Also a wise man. [freq. 137] |kjv: wise, wiseman, cunning, subtil, unwise, wiser| {H2450}

Nf1) Emkh% (Emkh% HhK-MH) — Wisdom: [Hebrew and Aramaic] [freq. 157] |kjv: wisdom, wisely, skilful, wits| {H2451, H2452}

Nf3) Tfmkh% (Tfmkh% HhK-MWT) — Wisdom: [freq. 5] |kjv: wisdom, wise| {H2454}

bm) Mikh% (Mikh% Hh-KYM) — Wise: [freq. 14] |kjv: wise| {H2445}

Def: prudence

H6195 עָרמָה `ormah (or-maw’) n-f.

1. trickery

2. or (in a good sense) discretion

[feminine of H6193]

KJV: guile, prudence, subtilty, wilily, wisdom.

Root(s): H6193

H6193 עוֹרֶם `orem (o’-rem) n-m.

1. a stratagem

[from H6191]

KJV: craftiness.

Root(s): H6191

Strong’s #6195: AHLB#2908 (N1)


English dictionary

1.the quality or fact of being prudent, or wise in practicalaffairs, as by providing for the future.

2.caution with regard to practical matters; discretion.

3.regard for one’s own interests.

4.provident care in the management of resources;economy; frugality.

2908) Mrg% (Mrg% GhRM) ac: Subtle co: ? ab: ?

V) Mrg% (Mrg% Gh-RM) — Subtle: To be subtle in craftiness or prudence. [freq. 5] (vf: Paal, Hiphil) |kjv: subtilty, crafty, prudent, beware| {H6191}

Nf1) Emrg% (Emrg% GhR-MH) — Subtlety: In craftiness or prudence. [freq. 5] |kjv: guile| {H6195}

dm) Mfrg% (Mfrg% Gh-RWM) — Subtle: In craftiness or prudence. [freq. 11] |kjv: prudent, crafty, subtil| {H6175}

gm) Mrfg% (Mrfg% GhW-RM) — Subtlety: In craftiness or prudence. [ms: Mre] [freq. 1] |kjv: craftiness| {H6193}

jm) Nfmrg% (Nfmrg% Gh-RMWN) — Ermon: An unknown tree. [freq. 2] |kjv: chestnut| {H6196}

Ephesians 1:

  1. Grace and peace originates from God the Father and is held for us in the ever present including this realm of time in Christ Jesus the full Expression of God in government as the originator into this time and space realm where we live. This letter is to those that are saints and also to those that are faithful in Jesus Christ. 1-3
  2. It is God as the Father that has chosen us in God as the Son (Full Only Expression of the Father) before the world was created to become holy and without blame before Him in love by pre-marking ahead of time our environment to corner us to the place of conversion so that we are adopted by God as His own precious children through receiving God’s atoning work through Jesus Christ. This was and is the good pleasure of God’s desire and will to have us as His corporate bride. vs. 5
  3. What makes us acceptable before God is a deep conversion in our heart that perceives and receivers the grace of God that causes us to turn in praise and worship unto Who God is and in particular to us in ultimate pure love. This issues out of the right heart recognition of God in His integrity of love that requires judgment that causes us to see the need of God’s mercy so that we turn from our heart to receive God’s atoning provision through Jesus Christ. 6-7

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