Prophetic messages

The Trumpets of Awakening


It Is Time To Wake Up!
A Long Time of Absence
What God Has Been Doing
Quick Overview of the Book of Revelations

Ministered on Saturday 09.15.2018
Message length: ( 1 hour and 1.50 minutes )

 

No Notes:

The Secret of Overcoming Consumming Consumate Love

 

Febuary 15, 2018
Song of Solomon 8:

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February 14, 2018 Wednesday
Song of Songs 8:

There is the longing to have intimate fellowship with the bridegroom and to so know Him that one is no longer reserved at fully expressing love to Him and expressing a confidence of oneness that is with the authority as if they were already married. The concern is to not go ahead and try to force this relationship to come to be and therefore those that would so Prod are commanded to not so influence the Bridegroom. This is because it must be from the heart that the bridegroom responds and therefore it is necessary to endure to the appointed mature time. 1-4

It is through the trials in the wilderness that the bride comes forth out of these trials into a full mature marriage relationship with the Bridegroom. The roots of godly heritage in the body of Christ brought forth the bride in the place of overcoming the tree of the knowledge of good and evil. Now the love relationship has grown and matured to a love for God, the bridegroom that is so strong that it cannot be quenced even to death and the loss of all matieral gain. 5-7

The relationship with one another in the body of Christ must be such that those that have great lack are loved and given with great sacrifice what will build them to be fully mature and without lack in this oneness with each other that is also in the bridegroom. Then the LORD will see the maturity of the bride in all her beauty and she will labor in the vineyard and gladly bring the fruit to the bridegroom. 8-12

It is in the fields of labor for the LORD out of free full love that the bride now is so mature that she can hear the voice of the bridegroom and be at the marriage supper consumate this marriage that never ends. 13-14

February 15, 2018 Thursday
2nd Kings 2:

To receive a double portion of the Holy Spirit requires that we be watching and alert and be whole hearted to go all the way even when the LORD tells it is find if we hold back and stay where we are.

From: 2015 on December 22
2nd Kings 2:

To receive the double portion of the Holy Spirit requires that we not allow any of the distractions of this world or even the advise of Christian leaders or members of our assembly in Christ to distract us with their advise. The starting place is the house of God and then we begin to hunger for more as we sense the fragrance of God’s presence until we descend into the place of humbling to continue until we cross over and obtain it.

Bethel:

Def:
H1008 בֵּיתּ ־ אֵל Beyth-‘El (bayth-ale’) n/l.

1. house of God

2. Beth-El, a place in Israel

[from H1004 and H410]

KJV: Beth-el.

Root(s): H1004, H410

Jericho: Def: let him smell it, place of fragrance
H3405 יְרִיחוֹ יְרֵחוֹ יְרִיחוֹה Yriychow (yer-ee-kho’) (or Yrechow {yer-ay-kho’} or variation (1 Kings 16) n/l.

1. fragrant

2. Jericho or Jerecho, a place in Israel

[perhaps from H3394; its month; or else from H7306]

KJV: Jericho.

Root(s): H3394, H7306

Jordan: Def: their descent

H3381 יָרַד yarad (yaw-rad’) v.

1. to descend

2. (literally) to go downwards

3. (conventionally) to go to a lower region, as the shore, a boundary, the enemy, etc

4. (figuratively) to fall

5. (causatively) to bring down (in all the above applications)

[a primitive root]

KJV: X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

God’s Atoning Love Relationship in Corporate Marriage

 

April 14, 2017 Friday
Song of Solomon 1:

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April 10,11 and 12, 2017 Monday to Wednesday

Song of Solomon 1:

The kisses of God’s love are better than the greatest pleasures of this world and those that give us the greatest pleasure in life. Therefore we ask God to kiss us with the kisses of His mouth. We ask God to express love to us with the greatest clear expressions of His love. 2
Song 1:1-2 (KJV) 1The song of songs, which is Solomon’s.2Let him kiss me with the kisses of his mouth: for thy love is better than wine.

The pure expression of your being of love is like the pouring out of the most precious best smelling ointments which causes those whose love is pure from the loves of this world to love God. 3
Song 1:3 (KJV)3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

We are to ask God Who is love to draw us and make the choice with declaration that we will purse after God, to exult and rejoice in Elohim, to remember Who Elohim is in His love above all the pleasures of this world. Those that are upright love Elohim because Elohim is the source of all that is right and good. 4
Song 1:4 (KJV) 4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

We are not to look upon those that are part of His bride because of the way they are different because of what they have gone through in trials and tribulation. In other words do not judge according to outward appearance. Those in the bride of Christ are those who are persecuted by the denominational churches and the Catholic church that came out of the early church. In fact in some cases they labored in looking after the sheep of these denominational churches to the neglect of their own sheep. 5-6
Song 1:5-6 (KJV) 5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.6Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

Those in the pure bride of Christ declare their love for Christ and ask where Christ is fully dwelling with the gathering of His people so that they fully rest in Him. They strongly express that they are not satisfied with gatherings of his people that are more distant from being with those that are right there close to Christ. 7
Song 1:7 (KJV) 7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

God counsels in response for those in the bride of Christ to bring themselves forth to be near the tents of true shepherds that feed their congregation and there feed those that God has brought into their lives. In other words, make it clear who the true shepherds are and begin to feed those God has placed in your life. This will then cause you to be lead of God to the gathering of assemblies that are the true bride of Jesus Christ where He comes down and inhabits the body. 8
Song 1:8 (KJV) 8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

The bride responses by describing the beauty of the Bridegroom and declares that she will magnify the beauty of God, he bridegroom, by showing forth the greatness of the divinity and redemption of the LORD. 9-11
Song 1:9-11 (KJV)9 I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.10Thy cheeks are comely with rows of jewels, thy neck with chains of gold.11We will make thee borders of gold with studs of silver.

While the LORD sits before the bride at the place of fellowship the bride places before Him well placed expressions of affection that are like the sending forth of perfume before Him. To the bride of Jesus Christ the LORD is like a precious bundled gift of the most precious perfume, myrrh. Through the night she will make herself in the very center of her heart desire and being the place for the pleasure of Elohim with words of affection and comfort. 12-13

The LORD is to those who are His bride like a very fragrant flower which is the camphire. The LORD is very bright with beauty and His eyes are like doves eyes. The place of abiding with the LORD is pleasant and filled with life. The place of the LORD’s dwelling with His bride is surrounded with great pillars of great beauty and life like the cedar and fir tree. 14-17
Song 1:14-17 (KJV) 14My beloved is unto me as a cluster of camphire in the vineyards of Engedi.15Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.16Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.17The beams of our house are cedar, and our rafters of fir.

Exploits Against the Impossible with God

 

Febuary 13, 2017  Monday
2 Samuel 23:

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February 1, 2017 Wednesday
Isaiah 33:

The anti-Christ and his armies will be spoiled when they cease to spoil and make an end to dealing treacherously. The LORD will be gracious to them in this time of trouble that wait upon Him. Then the LORD will lift Himself up and the nations will be scattered and the spoil gathered. The LORD will at that time fill the gathering of His people in assemblies around Him with judgment and righteousness. The consuming fire of God’s presence will be in these gatherings around Jesus Christ so that those that are hiding their sin and are hypocrites will be exposed and not able to dwell in the assembly without being consumed like the wicked. The breath of the wicked will become as fire that will devour them and they will burn as thorns are cut up and burn. Those that will dwell in the gatherings of local assembly around Christ will be those that walk in righteousness and speak uprightly and who hate oppressive gain and will hate and have nothing to do with bribes. They are those that do not like to hear about blood and violence and shut their eyes from seeing evil. These shall dwell in the high places in the Holy Spirit with the LORD and shall have abundant defence and supply. They shall see the LORD in His beauty and into the future of the coming new Jerusalem that comes down from heaven.

February 11, 2017 Saturday
2nd Samuel 23:

God calls us to rule and that is in God’s authority which is found only in abiding in God which is by the fear of God. Such will shine with the light and glory of God like the light of the Sun shining on the wet grass after it has rained. The wicked are so wicked that one cannot even talk or negotiate with them because they are violent so that one has to be fully armed to even come near them. 1-7

When we walk in this authority we are imbued with the Holy Spirit of God to come against completely overwhelming force that would result in our certain death and yet we conquer the enemy that is far greater in natural might and numbers than us as we offer our life even to death for God. 8-38

Those that walk in this authority do not allow people to sacrificially give of their life to honor us because of God’s evident delivering power in us but rather take what they would give to us and sacrifice it to God even at the cost of it hurting them and possibly losing their allegiance. 14-17

Overcoming all through Intimacy with God

 

January 18, 2017 Wenesday
Numbers 9:

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January 2, 2017 Monday
2nd Corinthians 9:
It should be our delight to sacrifically help other believers when it is in our power to do so. This must be out of a pure heart with no desire recompense or glory.

January 3, 2017 Tuesday
2nd Corinthians 7

If we really perceive the greatness of the promises to those who live in holiness then there should be no hesitation to perfect holiness in the fear of God by cleansing ourselves of all filthiness of the flesh and spirit. It should be in our hearts, as it were, to die and live with those you are seeking to bring forth into the blessings of oneness with God. This means that we will speak the truth to them even when it may hurt them and caused them to reject us. This will release God to bring true repentance into their lives with sorrow that births them into a life of holiness. We should make it clear the reason we’re speaking the truth that hurts to those we love it is because we want them to know how genuinely and deeply we love them. There is a deep relationship of much joy is also mingled with tears with deep emotions of love in such holy relationships.

January 4, 2017 Wednesday
Isaiah 63:

What causes us to err in our ways before God that can lead to outright rebellion against God is the choice to allow our hearts to be hardened against the fear of God. Isa 63:17 (KJV) O LORD, why hast thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Even when it seems that God’s grace towards us is restrained we should entertain no doubt that He is still our Father and knows what is best for us to become the people of His holiness. Isa 63:15-18 (KJV) 15Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where [is] thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?16Doubtless thou [art] our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [is] from everlasting.17O LORD, why hast thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.18The people of thy holiness have possessed [it] but a little while: our adversaries have trodden down thy sanctuary.

January 5, 2017 Thursday
Numbers 16:

The sin of pride brings presumption that leads to rebellion against the Lord. People begin to assume higher positions of godly leadership and are not thankful for the position and lot that God has given them. They even come to believe their cause is just when in fact they are incomplete rebellion against the Lord. Num 16:3 (KJV) And they gathered themselves together against Moses and against Aaron, and said unto them, [Ye take] too much upon you, seeing all the congregation [are] holy, every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?

God’s anger burns against this and such people if they do not repent are completely on their way to hell forever. Num 16:29-33 (KJV) 29If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the LORD hath not sent me.30But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.31And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them:32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods.33They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

Even those that have affinity or relationship with them then may also come under the wrath of God with serious judgments if there is not atoning intercession for them. Num 16:20-22 (KJV)20And the LORD spake unto Moses and unto Aaron, saying,21Separate yourselves from among this congregation, that I may consume them in a moment.22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

Num 16:28-38 (KJV)

28And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for [I have] not [done them] of mine own mind.29If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the LORD hath not sent me.30But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.31And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them:32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods.33They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.34And all Israel that [were] round about them fled at the cry of them: for they said, Lest the earth swallow us up [also].35And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.36And the LORD spake unto Moses, saying,37Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.38The censers of these sinners against their own souls, let them make them broad plates [for] a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.


January 7, 2016 Saturday
Isaiah 56:

Those that commit themselves to not do their own works but rather cease from them to keep their days as first seeking the LORD can be tempted to view themselves as having a dull dry life. We are commanded not to do this but to recognize God’s pleasure in them and His promise to give them what is better than sons and daughter which is an everlasting name and a very close place in God’s dwelling forever.

January 9, 2016 Monday
Psalms 147:
Def: Praise
H1984 הָלַל halal (haw-lal’) v.

1. to be clear (orig. of sound, but usually of color)

2. to shine

3. (hence) to make a show, to boast

4. and thus to be (clamorously) foolish

5. to rave

6. causatively, to celebrate

7. also to stultify

Strong’s #1984: AHLB#1104-B (V)

1104) Le% (Le% HL) ac: Shine co: Star ab: Distant: The pictograph e is a picture of a man with his arms raised looking at a great sight. The l is a shepherd staff representing the idea of “toward” as the staff is used to move a sheep toward a direction. Combined these letters mean “a looking toward something” such as the looking toward a light in the distance. The stars have always been used to guide the traveler or shepherd to find his home or destination.

A) Le% (Le% HL) ac: Look co: ? ab: ?: To look toward a sight.

Nm) Le% (Le% HL) — I. These: Designating a group that is with the speaker. In the sense of looking toward a sight. [Hebrew and Aramaic; The short form “e” is used as a prefix meaning “look” and translated as “the”.] [df: la hla] II. Toward: A moving to or toward something to be with it as the ox moves toward a destination. [df: la] [freq. 69] |kjv: these, those, this, thus, who, so, such, some, same, other, which, another, whom, they, them| {H411, H412, H413, H428, H429,}

B) Lle% (Lle% HLL) ac: Shine co: ? ab: ?: To cause a shining of one by praising or giving thanks to another or to ones self.

V) Lle% (Lle% H-LL) — Shine: To shine through ones actions or words. [freq. 165] (vf: Paal, Hiphil, Hitpael, Pual, Piel, Participle) |kjv: praise, glory, boast, mad, shine, foolish, commended, rage, celebrate| {H1984}

am) Llem% (Llem% MH-LL) — Shine: [freq. 1] |kjv: praise| {H4110}

em) Llie% (Llie% HY-LL) — Star: [freq. 1] |kjv: Lucifer| {H1966 Praise means to look toward something with expression that causes it to shine with glory that is very clear and strong. Therefore singing praises to God means to sing with words that point toward how great and glorious the LORD is. In praise we sing and declare the everlasting infinite goodness and power of Elohim.

January 2016 Wednesday
Psalms 145:

extol: cry up,
H7311 רוּם ruwm (room) v.

1. to be high actively, to rise or raise (in various applications, literally or figuratively)

[a primitive root]

KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), +
J) Mfr% (Mfr% RWM) ac: Lift co: High ab: Pride: Anything that is high or lifted up.

V) Mfr% (Mfr% RWM) — Lift: To lift something up. [Hebrew and Aramaic] [ar: Nwr] [freq. 198] (vf: Paal, Hiphil, Hophal) |kjv: lift, exalt, high, offer, give, heave, extol, lofty, take, tall| {H7311, H7313}

Nm) Mfr% (Mfr% RWM) — High: Something that is lifted up. [Hebrew and Aramaic] [ms: Mr] [freq. 12] |kjv: high, haughtiness, height| {H7312, H7314, H7315}

Nf1) Emfr% (Emfr% RW-MH) — Proudly: In the sense lifting oneself up. [freq. 1] |kjv: haughtily| {H7317}

am) Mfrm% (Mfrm% M-RWM)
Great

H1419 גָּדוֹל גָּדוֹל gadowl (gaw-dole’) (or (shortened) gadol {gaw-dole’}) adj.

1. great (in any sense)

2. (hence) older

3. also insolent

[from H1431]

KJV: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.

cm) Lfdc% (Lfdc% G-DWL) — Magnificent: Something with increased size, power or authority. [freq. 529] |kjv: great, high, loud, elder, mighty| {H1419}

df1) Elfdc% (Elfdc% G-DW-LH) — Magnificence: An increase in size power or authority. [ms: hldg] [freq. 12] |kjv: greatness, great, majesty, dignity| {H1420}

gm) Ldfc% (Ldfc% GW-DL) — Magnificence: An increase in size power or authority. [freq. 13] |kjv: greatness, stout, stoutness| {H1433}

 

Def: majesty

H1935 הוֹד howd (hode) n-m.

1. grandeur (i.e. an imposing form and appearance)

[from an unused root]

KJV: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.

[?]

Strong’s #1935: AHLB#1096-J (N)

1096) De% (De% HD) ac: Shout co: ? ab: ?: (eng: hoot)

A) De% (De% HD) ac: Shout co: ? ab: ?

Nm) De% (De% HD) — Shout: [freq. 1] |kjv: sounding| {H1906}

B) Dde% (Dde% HDD) ac: Shout co: ? ab: ?

em) Ddie% (Ddie% HY-DD) — Shout: [freq. 7] |kjv: shout| {H1959}

J) Dfe% (Dfe% HWD) ac: Shout co: ? ab: Splendor

Nm) Dfe% (Dfe% HWD) — Splendor: A prominent beauty or work as shouting out. [freq. 24] |kjv: glory, honour, majesty, beauty, comeliness, goodly| {H1935}

bf1) Edife% (Edife% H-WY-DH) — Shout: [ms: hdyh] [freq. 1] |kjv: song of thanksgiving| {H1960}

The LORD is near to all that call upon Him in truth.

January 12, 2017 Thursday
Numbers 9:
The consistent practice of keeping the passover on the 14
th day of the first month was a serious commandment that if not obeyed resulted in being cut off from the corporate body of Elohim. This is because it represents God’s mercy and forgiveness offered to them to receive and partake of. To disobey this was to reject the very being of who God is in His mercy and grace that issues out of His love that is so absolute in purity out of the integrity of His love in required judgment. Such reciprocation of His love in mercy through atoning sacrifice can be nothing less than whole-hearted which is represented in the need to eat the sacrifice completely. The bones were not to be broken which indicates and represents that the atoning sacrifice is perfect in the walk of righteousness that did not stumble out of the path and break a bone. There must be the perception in us that God alone could only be that sacrifice because He only could be perfect and totally pure to be a sacrifice that requires perfection to be substitutionary. Our eating is the reciprocation with humility and thankfulness of the perfect and ultimate being of God’s love in His Holiness and His mercy to us in atoning sacrifice.

January 14, 2017 Saturday
Psalms 9:
We chose to praise the name of the LORD with our whole heart. This is because we chose to perceive the name of the LORD which is the absolute perfection of His being of love to us in holiness and mercy. It is thereby that we recognize that the LORD holds ultimate and unlimited everlasting life, power, and authority that is only ultimately trustworthy and worthy of our wholehearted trust and love expressed in whole hearted praise. 1-3

We therefore declare with confidence that God has and will maintain our right and our cause because as such from His government He always judges perfectly right. In fact we should declare in the past tense as if it has already happened that the wicked will be destroyed and their name forever and forever. 4-6

We can be confident and confess that the LORD will endure forever and that He has prepared His throne to judge the world in righteousness and that He will be a refuge for the oppressed in times of trouble. 7-9

It is those that seek the LORD that know the very being of Who God is in His love of holiness and mercy and as such then can put their full trust in Him. 10

January 16, 2017 Monday
Mark 16:
John 20, 21:
Matthew 27:
Luke 24:

The soldiers are guarding the tomb when the angel of the LORD descends from heaven with great power and brightness and His face like lightening so that the soldiers become as dead men and flee away when they come to.
Matt 28:2-4 (KJV) 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.3 His countenance was like lightning, and his raiment white as snow:4And for fear of him the keepers did shake, and became as dead [men].

Mary Magalene comes to the tomb first very early while it is yet dark with Mary the mother of James shortly behind her. The other women come later by a period of possibly around 15 minutes. Before the other woman come both Mary’s see the angel of the LORD in the tomb. When the other woman come a little later they all see the stone rolled away and then see two angels standing by them in shining garments that tell them He has risen and fufilled the scriptures that He should be crucified and rise again. After this they all immediately go with Mary Magalene to tell the disciples and meet the LORD on the way and now worship Him and hold Him by the feet. Matt 28:8-10 (KJV) While they are going some of the watch of soldiers comes into the city and tells the chief Priests what has happened and are bribed with large money to lie and say that the disciples stole the body. They come to the apostles and tell them what has happened. John runs faster and gets there first followed by Peter who runs slower and the other apostles may or may not have come a little later. Mary also returns following Peter and John who are running and when Peter and John have investigated and left she is left by herself weeping and then turns and sees the LORD which tells her not to touch Him yet until he ascends to the Father. The LORD told her not to touch him probably because she had a close relationship with him that could have caused a natural bond of the fallen nature in her that would be defiling to the LORD before He ascended to the Father.

John 20:1-2 (KJV)1 The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Luke 24:1-10 (KJV)

1Now upon the first [day] of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.2And they found the stone rolled away from the sepulchre.3And they entered in, and found not the body of the Lord Jesus.4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:5And as they were afraid, and bowed down [their] faces to the earth, they said unto them, Why seek ye the living among the dead?6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.8And they remembered his words,9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.10 It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles.


Mark 16:5-7 (KJV)5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.


Matt 28:8-10 (KJV)8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

 

The Coming Consuming Purity of the Bride

 

December 12, 2016 Monday
Zechariah 13:

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November 22,23, 2016 Tuesday

Zechariah 13:

Def: Fountain

מָקוֺר noun masculineZechariah 13:1 spring, fountain (apparently originally well); — absolute ׳מ Zechariah 13:1Proverbs 25:26; construct מְקוֺר Jeremiah 2:13 +, מְקֹר Leviticus 12:7Leviticus 20:18; suffix מְקוֺרוֺ Hosea 13:15, etc.; —

1 spring of water :

a; figurative, of ׳ימַיִם ׳מ חַיִּים Jeremiah 2:13Jeremiah 17:13, compare חַיִּים ׳מ Psalm 36:10חַיִּים ׳מ (more Generally), Proverbs 10:11Proverbs 13:14Proverbs 14:27Proverbs 16:22 + Proverbs 18:4 (so read for חָכְמָה ׳מ 5 Hebrew Manuscripts Toy).

b. figurative of purification Ezekiel 13:1.

c. מָקוֺר מָשְׁחָת Proverbs 25:26 (figurative; + מַעְיָן).

d. figurative of source of life and vigourHosea 13:15Jeremiah 51:36; of a nation’s original source, stock Psalm 68:27 (Kay Che, of temple); source of joy Proverbs 5:18 (figurative of wife; “” אֵשֶׁת).

2 figurative of eyeמְקוֺר דַּמְעָהJeremiah 8:23.

The day will come when Jesus the Messiah will open a fountain of His cleansing blood and His Holy Spirit in the word of God as flowing water that will cleanse away all sin and uncleaness from those who repent.

Zech 13:2-3 (SLT) And it was in that day, says Jehovah of armies, I will cut off the names of the images from the land, and they shall be remembered no more: and also I will cause the prophets and the unclean spirit to pass out of the land. And it was if a man shall yet prophesy, and his father and his mother who begat him, said to him, Thou shalt not live, for thou spakest falsehood in the name of Jehovah: and his father and his mother begetting him thrust him through in his prophesying.

In that day there will be such a love for God and a hate for sin out of deep heart circumcised identity in the atoning work of God in Christ that all idols of any kind such as sports or Holly Wood idols will be completely removed from the land and never remembered again. The unclean spirit will pass out of the land and the prophets related to it that have condoned uncleanness. 1-3

There will be such a powerful conformity to God’s love to hate sin and to love righteousness in this purification of the people of God and the land of Israel that a young man of his parents that would prophesy falsely would be killed with a sword by his parents for prophesying falsely. Such false prophets love to be known as prophets and to be looked up to. There will be no desire to be a prophet at that time but rather to be unknown and only seek that Elohim be known and glorified. The deep identity of ones spiritual being with the death and resurrection of Elohim in Jesus Christ will be so strong that they will feel the wounds of Jesus Christ in their body. They thus will gladly embrace the pain of rejection by their very best friends to identify with the rejection of God in Christ by His people and of their godly forefathers and prophets by those that were their friends. 4-5

The LORD brings the sword of His judgment upon His closest fellow and friend who is His shepherd and against His sheep. An at a later time again another event of great significance will happen where 2 thirds of Israel dies but also where the third that survives is purified to be His people forever. 7-9

Def: fellow
a knowing of someone that brings enjoyment and life. The one closest to the LORD is Yeshua who is GOD.
H5997 עָמִיתּ `amiyth (aw-meeth’) n-m.

1. companionship

2. hence (concretely) a comrade or kindred man

[from a primitive root meaning to associate]

KJV: another, fellow, neighbour.

1358) Mo% (Mo% AhM) ac: ? co: People ab: ?: The pictograph o is a picture of the eye, the m is a picture of the sea representing mass. Combined these mean “see a mass”. A large group of people in one location.

A) Mo% (Mo% AhM) ac: ? co: People ab: ?: A large group of people in one location. Those who are with or near each other.

Nm) Mo% (Mo% AhM) — People: [Hebrew and Aramaic] [freq. 1876] |kjv: people, nation, folk, men| {H5971, H5972}

November 28, 2016 Monday

2nd Chronicles 20:

When a serious and threatening crisis comes we should seek the LORD with humiliation and fasting for His deliverance. We should also acknowledge our helplessness to deliver ourselves as we cry out for His deliverance.


November 29, 2016 Tuesday

Acts 21:

The Holy Spirit can warn us through His prophets not to go to a certain place because of serious consequences that could lead to prison and death. Can we discern if the warning is so that we can chose and even higher calling of tribulation into the kingdom of God? Paul wanted to finish his mission and destiny on earth with and abundant entrance into the kingdom of God.

December 1, 2016 Thursday

Acts 27:

Paul went through the hardship and tribulation of a terrible storm that should have sunk the ship. He had committed himself to greater suffering for the kingdom of God when He choose to go to Jerusalem. However, his fruitfulness to God would be far greater in a whole Island and almost if not all on the ship being converted to Jesus Christ. He also had visitation by an angel that he knew was of him and that he served which warned him and encouraged him in this these trials. His life was often close to certain death but God delivered him. Even though the angel said they would all be saved and he told all the ship later he tells the Centurion that they would not be saved if the Centurion did not stop certain men from fleeing of the ship. He must have known the Centurion would obey his conditional prophecy. It appeared he was violating the earlier certain prophecy that he gave but in fact he was not.

Acts 27:23-25 (KJV)

23For there stood by me this night the angel of God, whose I am, and whom I serve,24Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.25Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

Acts 27:31-32 (KJV)

31Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.32Then the soldiers cut off the ropes of the boat, and let her fall off.

December 3, 2016 Saturday

Amos 4:

It is great darkness in those who have the truth available and practice worship and thanks to God as a mere ritual. The result is severe judgments from God in order to turn people back to seek God with genuine repentance. If they do not turn back to seek God with repentance then God brings serious judgment upon them to take their life away from this earth so that they will stand before the very judgment seat of God.

December 5, 2016 Monday

Hosea 14:

Hos 14:1-2 (KJV)

1O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.2Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive [us] graciously: so will we render the calves of our lips.

When we truly repent with a genuine return from backsliding to the LORD we acknowledge that we have fallen. We are very careful to take the right words, and if necessary even write them down, in our turning back to the Lord. We ask God to receive us graciously and take away all iniquity upon condition that what we are seeing to it that with our lips in repentance that our words are not merely as a seed that is not broken open to enter into fruitfulness with our life. Rather our lips speak with the energy of a strong Ox to break open the shell of mere words with a life that is fruitful in righteousness. 1-3

Then God will heal the tendency of backsliding and will freely love such of His people so that His anger is turned away from them. God will then prosper His people with great prosperity in soul and materially. 4-6

There will be such a work of transformation in those that truly repent that it will not be within them to struggle with the desire of what is idolatrous but rather all idolatry in any form will be abhorrent to them. They will clearly recognize the LORD as their life source and source of fruitfulness. 8-9

Def: calves

H6499 פַּר פָּר par (par) (or par {pawr}) n-m.

1. a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

[from H6565]

KJV: (+ young) bull(-ock), calf, ox.

Root(s): H6565

H6565 פָּרַר parar (paw-rar’) v.

1. to break up (usually figuratively, i.e. to violate, frustrate

[a primitive root]

KJV: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.

[?]

Strong’s #6499: AHLB#1388-A (N)

1388) Rp% (Rp% PR) ac: Tread co: Bull ab: Fruitful: The pictograph p is a picture of an open mouth, the r is a picture of a head. Combined these mean “open the head”. The heads of grains are scattered on the threshing floor, a smooth, hard and level surface. An ox is lead around the floor crushing the heads, opening them to reveal the seed inside. Also the fruit of trees that harvested. (eng: bull – with the exchange of the b and p and the l and r; fruit, also other fruits with a “pr” such as pear and apricot)

A) Rp% (Rp% PR) ac: ? co: Bull ab: ?

Nm) Rp% (Rp% PR) — Bull: [freq. 133] |kjv: bullock, bull, oxen, calf, young| {H6499}

Nf1) Erp% (Erp% P-RH) — Heifer: [freq. 26] |kjv: heifer, kine| {H6510}

B) Rrp% (Rrp% PRR) ac: Break co: ? ab: ?

  1. Rrp% (Rrp% P-RR) — Break: To throw something on the ground and break it by trampling. [freq. 50] (vf: Paal, Hiphil, Hophal, Pilpel) |kjv: break, void, defeat, disannul, disappoint, frustrate, nought, cease, clean, dissolved, divide| {H6565}

  2. H) Erp% (Erp% PRH) ac: ? co: Fruit ab: ?

V) Erp% (Erp% P-RH) — Fruitful: [freq. 29] (vf: Paal, Hiphil) |kjv: fruitful, increase, bear, forth, bring| {H6509}

fm) Irp% (Irp% P-RY) — Fruit: [freq. 119] |kjv: fruit, fruitful, bough, reward| {H6529}

J) Rfp% (Rfp% PWR) ac: Crush co: Winepress ab: ?: Grapes are placed in winepress and trampled on to crush the fruit bringing out the juice of the grape.

V) Rfp% (Rfp% PWR) — Crush: [freq. 3] (vf: Hiphil) |kjv: bring, broken, take| {H6331}

Nf1) Erfp% (Erfp% PW-RH) — Winepress: [freq. 2] |kjv: winepress, press| {H6333}

 

 

December 7, 2016 Wednesday

2 Chronicles 22 and Psalms 52: When it seems like the wicked are in power and they have done great destruction to the righteous God has a plan to take them out of power and replace them with godly leaders and to bring complete destruction upon them.

December 8, 2016 Thursday

Isaiah 5:

How does it happen to the people of God that they are given all things that pertain unto life and godliness and instead of this bringing them to fruitfulness in knowing God they bring forth what is wicked and displeasing to the LORD? 1-7

It is because they sought identity and relationship more in one another than in the LORD. They were joining so close to each other that they did not leave room and place to seek God in solitude. In this there was also material greed so that their land became unfruitful by God’s judgment. 8-10

 

The Trump Tribulation in Triumph Secret

 

November 12, 2016 Saturday
Length: 1 hour 17 minutes

Job 1 and 2 with Luke 11:

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ROUGH NOTES:

November 1, 2016 Tuesday
Job 1and 2:

Job acknowledged after the loss of all that was dear and precious to him that the being of God was worthy and ultimately trustworthy because God is the Creator and source of all good and must have a creative purpose in what He has allowed.

Job’s friends really cared for him to sit on the ground with him for seven days and not speak a word. The enemy gets people to curse God and influences us in trials to curse God for what He has allowed.

Job 13:15-16 (KJV)

15Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.16He also [shall be] my salvation: for an hypocrite shall not come before him.

Job 38:1-3 (KJV)

1Then the LORD answered Job out of the whirlwind, and said,2Who [is] this that darkeneth counsel by words without knowledge?3Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

Job 40:1-5 (KJV)

1Moreover the LORD answered Job, and said,2Shall he that contendeth with the Almighty instruct [him]? he that reproveth God, let him answer it.3Then Job answered the LORD, and said,4Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

Job 40:6-8 (KJV)

6Then answered the LORD unto Job out of the whirlwind, and said,7Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

Job 42:1-6 (KJV)

1Then Job answered the LORD, and said,2I know that thou canst do every [thing], and [that] no thought can be withholden from thee.3Who [is] he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.4Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.5I have heard of thee by the hearing of the ear: but now mine eye seeth thee.6Wherefore I abhor [myself], and repent in dust and ashes.

Job 42:8-10 (KJV)

8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.9So Eliphaz the Temanite and Bildad the Shuhite [and] Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.10And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

November 2, 2016 Wednesday
Luke 11:

In prayer we should first hallow that being of the Father in worship that we might enter the presence of God and pray for His purposes to be fulfilled in this world and in our lives individually. In prayer we should be aware that God is our friend and that He wants to giv e us what is of God and as such is very very good. We should ask with all our heart and with importunity until we know that God has answered our prayer. 1-13

It is important to recognize that God that is within us is greater than the demons when we are fully living for and unto Elohim as our full and only focus as our LORD and Savior. Then we have authority over demons to keep them from entering our life and doing damage and authority to cast them out of others. 14-26

God will judge those that refuse the truth by those in other places and previous generations that responded positively to the truth when given the same opportunity to receive the light of life. Our lives have an ultimate destiny and purpose for which we were created just like a candle stick was created to give light. We should therefore be on guard that the eye which represents our heart does not become opaque in hardness but receptive to the reality and truth or light of Who God is to us. Then everything in our life will be filled with His light so that we are directed in everything into God’s ultimate meaning and purpose in our lives. 29-36

November 3, 2016 Thursday
Genesis 26:

God made an oath with Abraham because his heart was fully obedient in love to the LORD.

When our trust is in the LORD we do not need to strive against those who do injustice against us in robbing us of material possessions that is rightfully ours because we know that we can let them have it and that this will release us to enter into a greater spiritual and material blessings.

Def: Gerar:

H1642 גְּרָר Grar (gher-awr’) n/l.

1. a rolling country

2. Gerar, a Philistine city

[probably from H1641]

KJV: Gerar.

Root(s): H1641

November 5, 2016 Saturday
Deuteronomy 17:

Wickedness and idolatry was not be tolerated in the assembly of the LORD but was judged and removed lest the assembly of the LORD become a whore instead of a wife to Him. Such things in the assembly were clearly established and by more than one witness. The same is paralleled in the church after the ascension of Jesus Christ. 1-7

The leaders of the assembly established judgments between blood and blood, plea and plea and stroke and stroke and if they were not obeyed by those involved those people were to be killed by God Himself or the assembly in obedience to the LORD. In the body of Jesus Christ we are also to respect and obey the decisions of the leadership and also set the most despised to make decisions. We are not to go to judges of the world with a brother or sister of the local assembly. 8-13

Those that are to be leaders of the congregation are not to be chosen from without the assembly but from members of the assembly by God’s clear choice that is confirmed. Those leaders are not to multiply wealth, wives, or goods to themselves but to be continually in the word of God and in the fear of God in humility lest they become proud and lead God’s people and themselves into severe judgment. 14-20

November 7, 2016 Monday
Acts 26:

Acts 26:18 (KJV) 18To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

May we have the boldness of the Apostle Paul to proclaim the gospel.

We are purified by the faith that is in Jesus Christ. which are sanctified by faith that is in me.


November 8, 2016 Tuesday
Colossians 1:

The saints are greeted with grace and peace from Elohim as the Father and as the Son. This makes it clear that there is one God and that Jesus Christ is God as the full expression of the Father into this time and space creation. 1-2

The gospel is the message of the truth which is the holiness or integrity of God’s love that requires judgment out of which issues the grace of God through the atoning work of God in Jesus Christ on the cross. When people truly hear the good news of the gospel they come to know the grace of God in truth which fills them with the love and faith of God which bears fruit and great love for all the saints. 3-8

The goal for all of us for ourselves and each other is to be filled with the knowledge of God’s will with all wisdom and spiritual understanding so that we live in a way that glorifies the LORD in good works that are fruitful and are strengthened with might by the glorious power of the LORD to have patience in all things with longsuffering that is with joyfulness. 9-11

The inheritance of those who live a holy life in Jesus Christ is in light that is without darkness nor corruption and therefore is ever expanding in creative fulfillments. It is the Father that has made us fit to receive this everlasting inheritance. The Father has also delivered us from the power of what causes darkness and corruption and has transferred us into the kingdom of Jesus Christ which is the opposite. We have received redemption and forgiveness of sins through the blood of Jesus Christ Who is the full expression made visible in the creation realm of Elohim Who is not seen in this physical dimension. 12-14

Def: Translate

G3179 μεθίστημι methistemi (meth-is’-tay-mee) (or (1 Cor. 13) v.

1. to transfer, i.e. carry away, depose or (figuratively) exchange, seduce

[from G3326 and G2476]

KJV: put out, remove, translate, turn away

Root(s): G3326, G2476

November 10, 2016 Thursday
Ecclesiastes 7:

Having a sad countenance makes the heart better. This makes laughter good but sorrow even better so that laughter can be more full and real instead of an escape. Those that are hasty to be angry are those that are foolish. Those that are often impatient are those that are proud in spirit and those that are patient are tending towards the path of humility. 1-6

When we enquire why former days were better than now we are not enquiring wisely because we are only observing outwardly and not the reason behind things and where they are leading to even greater good. 7-10

Wisdom is a greater defense than money but what is even greater is the excellency of knowledge that comes out of those that apply wisdom diligently because that gives life to those to have this knowledge of wisdom. 11-12

The Triumph of Faith For These Last Days

 

October 26, 2016 Wenesday
Philippians 3:

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ROUGH NOTES:

October 18, 2016 Tuesday

John 8:

What corners us to the mercy of God is the conscience in the heart in light of the Holiness of God such as revealed in the law that requires the consequences of our guilt as condemned before God. 1-11

Jesus plainly declares that His being is the source of light and truth and that it comes out of the life of God. 12-20

Jesus only did those things that He knew were of the Father and pleased the Father and never did things of Himself. 21-30

It is our continuance in the word of God that makes us the disciples of God that know the truth that liberates us from slavery to sin. 31-37

It is where ones heart is in motives of lust that causes us to not be able to hear the word of God nor to understand it. 38-45

 

October 19, 2016 Wednesday

Philippians 3:

We are to beware or on guard against those who like dogs bark at things that are minor to cause division and also those that mutilate others in their soul with the word of God as well as those that work evil. In contrast to such people we are those that have been circumcised in our heart through receiving the saving knowledge of Jesus Christ and worship God in the Holy Spirit with rejoicing and no confidence in our own sufficiences. 1-3

Confidence even in the righteousness we have lived out in our past must be counted as loss and all things are counted as loss in order to gain the excellency of knowing Jesus Christ. In fact we should count all of this as dung or meaningless waste. 4-8

We seek to be found in Jesus Christ without any of our own self righteousness. 9

Day of Atonement

 

October 12, 2016 Wenesday
Leviticus 23:36-31 and Leviticus 25:8-11
Length: 55:29

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October 12, 2016 Wednesday
Day of Atonement

Lev 23:26-31 (KJV)

26And the LORD spake unto Moses, saying,27Also on the tenth [day] of this seventh month [there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.28And ye shall do no work in that same day: for it [is] a day of atonement, to make an atonement for you before the LORD your God.29For whatsoever soul [it be] that shall not be afflicted in that same day, he shall be cut off from among his people.30And whatsoever soul [it be] that doeth any work in that same day, the same soul will I destroy from among his people.31Ye shall do no manner of work: [it shall be] a statute for ever throughout your generations in all your dwellings.

Lev 25:8-11 (KJV)

8And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.9Then shalt thou cause the trumpet of the jubile to sound on the tenth [day] of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.10And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.11A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather [the grapes] in it of thy vine undressed.

Def: atonement
H3725 כִּפּוּר kippur (kip-poor’) n-m.

1. expiation (only in plural)

[from H3722]

KJV: atonement.

Root(s): H3722

H3722 כָּפַר kaphar (kaw-far’) v.

1. to cover (specifically with bitumen)

2. (figuratively) to expiate or condone, to placate or cancel

[a primitive root]

KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).

Strong’s #3725: AHLB#2283 (ed)

 Atonement: A covering over of transgression. [ms: rpk] [freq. 8] |kjv: atonement| {H3725}

open hand – full submitting and receiving,
elbow and hand – worship active engagement
blowing mouth – blow, scatter, edge
tent peg – full secured and attached
head- first, priority, chief
Meaning: fully submitting and receiving in active engaged worship the scattering and blowing away or the covering to the very edge so there is nothing and making that fully secured and attached as the chief significance of ones life

2283) Rpk% (Rpk% KPR) ac: Cover co: Lid ab: Atonement: A protective covering to go over something or the covering of a debt or wrong. [from: ph] (eng: cover – with the exchange of the v and p)

V) Rpk% (Rpk% K-PR) — Cover: [freq. 102] (vf: Paal, Hitpael, Pual, Piel) |kjv: atonement, purge, reconcile, forgive, purge, pacify, mercy, cleanse, disannul, appease, put, pardon, pitch| {H3722}

bm) Ripk% (Ripk% K-PYR) — I. Village: A village is a community outside of the city walls and covered with protection from the city. II. Young lion: [Unknown connection to root;] [freq. 32] |kjv: lion, village, young| {H3715}

cm) Rfpk% (Rfpk% K-PWR) — I. Bason: A vessel with a lid cover. II. Frost: As covering the ground. [freq. 9] |kjv: bason, hoarfrost| {H3713}

cf2) Trfpk% (Trfpk% K-PW-RT) — Lid: As a covering. [ms: trpk] [freq. 27] |kjv: mercy seat| {H3727}

gm) Rpfk% (Rpfk% KW-PR) — I. Covering: A covering such as pitch or a monetary covering such as a bribe or ransom. [ms: rpk] II. Village: A village is a community outside of the city walls and covered with protection from the city. [ms: rpk] [freq. 19] |kjv: ransom, satisfaction, bribe, camphire, pitch, village| {H3723, H3724}

edm) Rfpik% (Rfpik% KY-PWR) — Atonement: A covering over of transgression. [ms: rpk] [freq. 8] |kjv: atonement| {H3725}

 

Practice Repentance for Eternal Life

 

 

September 3, 2016 Saturday
Luke 13:
Introduction: 4:45
Message: 4:45 to 100:13
(total = one hour 40 minutes and 13 seconds)
Some short sections need to be endured in this audio which have
bad static interference because of some problem with the mike which will be corrected.

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ROUGH NOTES:

August 27, 2016 Saturday
2nd Peter 2:

Prophets are also teachers and false prophets also will sneak in false teachings that will cause many to follow their deceptive ways and thereby cause those that call themselves Christians to be misrepresented and cause many to attribute Christians to what is evil. 1-2

Through covetousness and deceptive words they will make merchandise of believers. Their judgment is not idle but will come as sure as it did on the world before the flood. Those that are godly will have God’s power to deliver themselves out of temptation. 3-9

Those that despise authority and pursue the lust of the flesh in uncleaness and do not fear to speak injuriously of dignities will be reserved for the most severe judgment. These are actually among the Christians in their feasts and have a heart that is always seeking to commit adultery and to practice covetousness. They always seek material award for doing spiritual ministry.

 

August 28, 2016 Sunday
Proverbs 28: only time to read this passage before service.

August 29, 2016 Monday
August 30, 2016 Tuesday
Luke 5:

We may work long hours till late at night for a long time to receive provision for our material needs and receive nothing. This should never cause us to enter into unbelief of God’s provision. Rather we should be expectant for the time that God will speak and be ready to obey even when it is difficult so that we may receive material needs and blessings far greater than our expectation. In all of this concern may we be those whose heart is not set on making money but rather on reaching the multitudes for Jesus Christ. 1-11

Those that are desperate to receive wholeness from their paralysis in circumstances or in spiritual ruin will not let circumstances stop them from finding a way to get to the place where the LORD’s presence is with healing.

Jesus is the perfect expression of man and God. When He calls himself the son of man He is calling himself the perfect expression of man without sin because anything less could not be called the Son of man because Son means the full expression of man and sin would make this less than the full expression of man. It is because He has always had the quality of being in non broken oneness with the God, the Father, even while being tempted as we are without sin, to enter into becoming a perfect atoning sacrifice, that he had the power to forgive sins even before the cross. This is because it was a reality in the being of God to enter into becoming a perfect atoning sacrifice in the Father always beyond the time and space realm and always in the Son, the full only Expression of the Father in the time and space realm. (Luke 5:22 [KJV]) But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? (Luke 5:23 [KJV]) Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? (Luke 5:24 [KJV]) But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.(Luke 5:25 [KJV]) And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 12-26

 

August 30, 2016 Wednesday
Luke 13:

  1. If we do not have the practice of true repentance in our lives our physical death before God’s time through some fate or tragedy is more likely. 1-5
  2. God waits for our lives to be fully fruitful to Him and even allows trials to bring us to that place of genuine repentance but if we continue without changing our life our physical life may end well before that days God had for us to live in this world and one may very well face everlasting torment in hell. 6-9
  3. Those that are unfruitful are also hypocrites that can be keen to make sure others fall in line with the mere outward performance of the word of God and do not reach out to set people free from their lost state of bondage and sickness. 10-17
  4. Those that bring forth the kingdom of God in fruitfulness do not seek to be known but rather hid so that God receives all the glory. The result is great fruitfulness so that the kingdom of God greatly increases. 18-22
  5. The life that has abundant acceptance into the kingdom of God in heaven strives to be pleasing to God and thus to be pure from the loves of the world. 23-30
  6. A life that is repentant, fruitful and pleasing to God has made itself always ready to receive God’s special time of visitation. 31-35Def: repent

    G3340 μετανοέω metanoeo (met-an-o-eh’-o) v.

    1. to think differently or afterwards, i.e. reconsider (morally, feel compunction)

    [from G3326 and G3539]

    G3326 μετά meta (met-ah’) prep.

    1. (properly) denoting accompaniment

    2. “amid” (local or causal)

    {Often used adverbially; modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)}

    [a primary preposition]

    <A-1,Verb,3340,metanoeo>

    lit., “to perceive afterwards” (meta, “after,” implying “change,” noeo, “to perceive;” nous, “the mind, the seat of moral reflection”), in contrast to pronoeo, “to perceive beforehand,” hence signifies “to change one’s mind or purpose,” always, in the NT, involving a change for the better, an amendment, and always, except in Luk 17:3-4, of “repentance” from sin. The word is found in the Synoptic Gospels (in Luke, nine times), in Acts five times, in the Apocalypse twelve times, eight in the messages to the churches, Rev 2:5 (twice), Rev 2:16, Rev 2:21 (twice), RV, “she willeth not to repent” (2nd part); Rev 3:3, Rev 3:19 (the only churches in those chapters which contain no exhortation in this respect are those at Smyrna and Philadelphia); elsewhere only in 2Co 12:21. See also the general Note below.

    <A-2,Verb,3338,metamelomai>

    meta, as in No. 1, and melo, “to care for,” is used in the Passive Voice with the Middle Voice sense, signifying “to regret, to repent oneself,” Mat 21:29, RV, “repented himself;” Mat 21:32, RV, “ye did (not) repent yourselves” (AV, “ye repented not”); Mat 27:3, “repented himself” 2Co 7:8 (twice), RV, “regret” in each case; Heb 7:21, where alone in the NT it is said (negatively) of God.

    H5162 נָחַם nacham (naw-kham’) v.

    1. (properly) to sigh, i.e. breathe strongly

    2. (by implication) to be sorry

    3. (hence, in a favorable sense) to pity, console

    4. (reflexively) to rue

    5. (hence, unfavorably) to avenge (oneself)

    Strong’s #5162: AHLB#2392 (V)

    2392) Mhn% (Mhn% NHhM) ac: ? co: ? ab: Comfort: [from: hn – rest]

    V) Mhn% (Mhn% N-HhM) — I. Comfort: To give comfort in time of difficulty or sorrow. II. Regret: To have sorrow for an action. [freq. 108] (vf: Niphal, Hitpael, Pual, Piel) |kjv: comfort, repent, comforter, ease| {H5162}

    Nm) Mhn% (Mhn% N-HhM) — Sorrow: [ms: Mxn] [freq. 1] |kjv: repentance| {H5164}

    Nf1) Emhn% (Emhn% NHh-MH) — Comfort: [freq. 2] |kjv: comfort| {H5165}

    edm) Mfhin% (Mfhin% NY-HhWM) — Comfort: [ms: Mxn Mwxn] [freq. 3] |kjv: comfort, comfortable, repenting| {H5150}

    idm/f) Mfhnt% (Mfhnt% TN-HhWM) — Comfort: [ms: Mxnt] [freq. 1] |kjv: comfort| {H8575}

    idf1) Emfhnt% (Emfhnt% TN-HhW-MH) — Comfort: [freq. 4] |kjv: consolation, comfort| {H8575}

 

September 1, 2016 Thursday
Proverbs 1:

To seek to understand and rightly interpret the verses of proverbs brings one into wisdom, the increase of being able to learn, and the ability to be a wise counselor. 1-6

Def: subtilty
(Prov 1:4 [KJV]) To give subtilty to the simple, to the young man knowledge and discretion.

H6195 עָרמָה `ormah (or-maw’) n-f.

1. trickery

2. or (in a good sense) discretion

[feminine of H6193]

H6193 עוֹרֶם `orem (o’-rem) n-m.

1. a stratagem

[from H6191]

KJV: craftiness.

Root(s): H6191

Def: simple

H6612 פְּתִי פֶּתִי פְּתָאִי pthiy (peth-ee’) (or pethiy {peh’-thee} or pthaeiy {peth-aw-ee’};) adj.

1. silly (i.e. seducible)

[from H6601]

KJV: foolish, simple(-icity, one).

Root(s): H6601

Strong’s #6612: AHLB#1390-H (f)

1390) Tp% (Tp% PT) ac: Perforate co: Hole ab: Simple: The pictograph p is a picture of an open mouth or hole, the t is a post for hanging the standard. Combined these mean “hole for a post”. A hole made for inserting something. The act of intercourse.

When we chose to fear God we enter into wisdom which is knowledge that is rightly applied to the greatest profit. The fear of God is the choice of the heart to recognize God as the only ultimate source of consistent consequence that is pure and right against all corruption and also the anti-thesis to all corruption in His being of holiness. 7-9

The root of evil is covetousness which calls in the opposite direction of wisdom towards one’s everlasting torment and destruction. 10-19

Wisdom which is another name for God cries out to warn people of the consequences of their openness to corruption and evil. Those that respond will receive of the Holy Spirit of God and have the words of God made known unto them. 20-33

 

 

The Faith Reality Factor

 

May 26, 2016
Luke 7:

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ROUGH NOTES:

May 5, 2016 Thursday
Luke 7:

Def: Nain: afflicted, beautiful

The centurion had the genuine fear of God that births great humility out of recognizing the goodness and mercy of God through waiting on God that births great faith and intimacy with God. This kind of humility and reverence is the womb in which grows very great genuine faith which is moral persuasion that is lived out in and into who God is. 1-10

When God allows godly people to enter a time of great bareness where it seems they have lost everything that is dear and all security in this world it is then that if they stand still in faith out of that affliction God will bring great resurrection and restoration. 11-18

Wisdom which is the discretion to apply knowledge aright comes out of the genuine fear of God which is the choice to enter into the right recognition and reciprocation of the constitution of the ultimate quality of who is God. Those that are self-righteous totally lack wisdom because their pride has not been broken because of not entering into this choice in recognition and reciprocation of the ultimate perfection of love in its integrity in required judgment and transcendence therefrom in mercy and grace to one personally. This breaks self righteousness and pride. This brings faith that can response aright in choices to use knowledge because of a solid unmovable foundation of consequence that can only be in recognizing aright the constitution of Who God is as that foundation. 19-35

Wisdom looks at the heart motive and intent and dose not judge according to outward appearance. 36-50


May 21, 2016 Saturday
Joel 2:

God will send an army to devour and destroy all the well being and wealth of those that claim to be the people of God when they refuse to repent with fasting and mourning. This is prevented when God’s people heed the cry to repentance with fasting.

Joel 2:12-17 (KJV)

(2:12) Therefore also now, saith the LORD, turn ye [even] to me with all your heart, and with fasting, and with weeping, and with mourning: (2:13) And rend your heart, and not your garments, and turn unto the LORD your God: for he [is] gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. (2:14) Who knoweth [if] he will return and repent, and leave a blessing behind him; [even] a meat offering and a drink offering unto the LORD your God? (2:15) Blow the trumpet in Zion, sanctify a fast, call a solemn assembly: (2:16) Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet. (2:17) Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where [is] their God?


May 23, 2016 Monday
2nd Chronicles 17:
Mark 15:

When we enter a time of prosperity as Jehoshaphat let us remember that God humbled Himself beyond our comprehension by being crucified for our sins so that we might have everlasting prosperity. Focusing on this keeps us from becoming proud when God prospers us for His glory in this world.


May 24, 2016 Tuesday
John 6:

It is the entering the genuine fear of God that leads us into the right knowing of God as our Father and in that knowledge is great respect for the holiness of God out which springs forth the knowledge of God’s goodness which comes out of knowing the holiness of God that will not tolerate the slightest corruption against meaningful everlasting and enlarging fulfillment of life. From this springs the awareness of the greatness of God’s mercy to us which could only be in God becoming a perfect atoning sacrifice. In that heart knowledge is the revelation of God as the Son of God and the reciprocation in fellowship of partaking of His flesh and His blood as the only and ultimate atoning sacrifice.

John 6:57-58 (KJV)

(6:57) As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. (6:58) This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

John 6:43-47 (KJV)

(6:43) Jesus therefore answered and said unto them, Murmur not among yourselves. (6:44) No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. (6:45) It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. (6:46) Not that any man hath seen the Father, save he which is of God, he hath seen the Father. (6:47) Verily, verily, I say unto you, He that believeth on me hath everlasting life.

John 6:47 (KJV)

(6:47) Verily, verily, I say unto you, He that believeth on me hath everlasting life.

Def: Believeth

G4100 πιστεύω pisteuo (pist-yoo’-o) v.

1. to have faith (in, upon, or with respect to, a person or thing), i.e. credit

2. (by implication) to entrust (especially one’s spiritual well-being to Christ)

[from G4102]

G4102 πίστις pistis (pis’-tis) n.

1. persuasion, i.e. credence

2. (morally) conviction (of religious truth, or the truthfulness of God or a religious teacher)

3. (especially) reliance upon Christ for salvation

4. (abstractly) constancy in such profession

5. (by extension) the system of religious (Gospel) truth itself

G3982 πείθω peitho (pei’-tho) v.

1. to convince (by argument, true or false)

2. (by analogy) to pacify or conciliate (by other fair means)

3. (reflexively or passively) to assent (to evidence or authority), to rely (by inward certainty)

NT Vines

<A-1,Verb,4100,pisteuo>

“to believe,” also “to be persuaded of,” and hence, “to place confidence in, to trust,” signifies, in this sense of the word, reliance upon, not mere credence. It is most frequent in the writings of the Apostle John, especially the Gospel. He does not use the noun (see below). For the Lord’s first use of the verb, see Joh 1:50. Of the writers of the Gospels, Matthew uses the verb ten times, Mark ten, Luke nine, John ninety-nine. In Act 5:14 the present participle of the verb is translated “believers.” See COMMIT, INTRUST, TRUST.

<A-2,Verb,3982,peitho>

“to persuade,” in the Middle and Passive Voices signifies “to suffer oneself to be persuaded,” e.g., Luk 16:31; Heb 13:18; it is sometimes translated “believe” in the RV, but not in Act 17:4, RV, “were persuaded,” and Act 27:11, “gave (more) heed;” in Act 28:24, “believed.” See AGREE, ASSURE, OBEY, PERSUADE, TRUST, YIELD.

<B-1,Noun,4102,pistis>

“faith,” is translated “belief” in Rom 10:17; 2Th 2:13. Its chief significance is a conviction respecting God and His Word and the believer’s relationship to Him. See ASSURANCE, FAITH, FIDELITY.

Note: In 1Co 9:5 the word translated “believer” (RV), is adelphe, “a sister,” so 1Co 7:15; Rom 16:1; Jam 2:15, used, in the spiritual sense, of one connected by the tie of the Christian faith.

<C-1,Adjective,4103,pistos>

(a) in the Active sense means “believing, trusting;” (b) in the Passive sense, “trusty, faithful, trustworthy.” It is translated “believer” in 2Co 6:15; “them that believe” in 1Ti 4:12, RV (AV, “believers”); in 1Ti 5:16, “if any woman that believeth,” lit., “if any believing woman.” So in 1Ti 6:2, “believing masters.” In 1Pe 1:21 the RV, following the most authentic mss., gives the noun form, “are believers in God” (AV, “do believe in God”). In Joh 20:27 it is translated “believing.” It is best understood with significance (a), above, e.g., in Gal 3:9; Act 16:1; 2Co 6:15; Tit 1:6; it has significance (b), e.g., in 1Th 5:24; 2Th 3:3 (see Notes on Thess. p. 211, and Gal. p. 126, by Hogg and Vine). See FAITHFUL, SURE.

Notes: (1) The corresponding negative verb is apisteo, 2Ti 2:13, AV, “believe not” RV, “are faithless,” in contrast to the statement “He abideth faithful.”

May 25, 2016 Wednesday

Psalms 40:

Def: waited
Ps 40:1 (KJV)

(40:1) To the chief Musician, A Psalm of David. I waited patiently for the LORD; and he inclined unto me, and heard my cry.

H6960 קָוָה qavah (kaw-vaw’) v.

1. to bind together (perhaps by twisting), i.e. collect

2. (figuratively) to expect


Strong’s #6960: AHLB#1419-J (V)

1419) Eq% (Eq% QH) ac: Collect co: Cord ab: ?: Related to fq.

H) Eeq% (Eeq% QHH) ac: Dull co: ? ab: ?: [Unknown connection to root;]

V) Eeq% (Eeq% Q-HH) — Dull: A dull blade or dull teeth as bad. [freq. 4] (vf: Paal, Piel) |kjv: edge, blunt| {H6949}

J) Efq% (Efq% QWH) ac: Collect co: Cord ab: ?

V) Efq% (Efq% QWH) — I. Gather: To be bound together. II. Wait: To be held back by being bound. [freq. 49] (vf: Paal, Niphal, Piel, Participle) |kjv: wait, look, gather| {H6960}

Nm) Efq% (Efq% QWH) — Cord: Used for binding. [freq. 3] |kjv: line| {H6961}

hm) Efqm% (Efqm% MQ-WH) — I. Collection: A collection of water (a pool, pond or sea) or horses (herd). II. Waiting: Held back waiting for something. [freq. 12] |kjv: yarn, hope, gathering, pool, plenty, abiding| {H4723}

hf1) Efqm% (Efqm% MQ-WH) — Ditch: A place for collecting water. [freq. 1] |kjv: ditch| {H4724}

L) Eqi% (Eqi% YQH) ac: Collect co: ? ab: ?

Nf1) Eeqi% (Eeqi% YQ-HH) — Collection: [freq. 2] |kjv: gathering, obey| {H3349}

 

The Overcoming Power of Genuine Faith

 

May 19, 2016 Thursday
Luke 7:

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 ROUGH NOTES:

May 5, 2016 Thursday

Luke 7:

Def: Nain: afflicted, beautiful

The centurion had the genuine fear of God that births great humility out of recognizing the goodness and mercy of God through waiting on God that births great faith and intimacy with God. This kind of humility and reverence is the womb in which grows very great genuine faith which is moral persuasion that is lived out in and into who God is. 1-10

When God allows godly people to enter a time of great bareness where it seems they have lost everything that is dear and all security in this world it is then that if they stand still in faith out of that affliction God will bring great resurrection and restoration. 11-18

Wisdom which is the discretion to apply knowledge aright comes out of the genuine fear of God which is the choice to enter into the right recognition and reciprocation of the constitution of the ultimate quality who is God. Those that are self-righteous totally lack wisdom because their pride has not been broken because of not entering into this choice in recognition and reciprocation of the ultimate perfection of love in its integrity in required judgment and transcendence therefrom in mercy and grace to one personally. This breaks self righteousness and pride. This brings faith that can response aright in choices to use knowledge because of a solid unmovable foundation of consequence that can only be in recognizing aright the constitution of Who God is as that foundation. 19-35

Wisdom looks at the heart motive and intent and dose not judge according to outward appearance. 36-50

May 7, 2016 Saturday

Psalms 22:

The Holy Spirit is saying that Jesus Christ had complete trust in the Father while He experienced the judgment of God for our sins on the cross.

Def: trusted and hope (same word)
Ps 22:4 (KJV) (22:4) Our fathers trusted in thee: they trusted, and thou didst deliver them.

Def: hope

Ps 22:9 (KJV)

(22:9) But thou [art] he that took me out of the womb: thou didst make me hope [when I was] upon my mother’s breasts.

H982 בָּטַח batach (baw-takh’) v.

1. (properly) to hie (to hasten, to speed) for refuge (but not so precipitately as H2620)

2. (figuratively) to trust, be confident or sure

[a primitive root]

KJV: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.

See also: H2620

H2620 חָסָה chacah (khaw-saw’) v.

1. to flee for protection

2. (figuratively) to confide in

[a primitive root]

KJV: have hope, make refuge, (put) trust.

Compare: H982

Strong’s #982: AHLB#2013 (V)

2013) Hub% (Hub% BThHh) ac: Cling co: ? ab: Security: A holding onto something or someone by clinging or confiding.

V) Hub% (Hub% B-ThHh) — Cling: [freq. 120] (vf: Paal, Hiphil) |kjv: trust, confidence, secure| {H982}

Nm) Hub% (Hub% B-ThHh) — Security: A state or place of safety. [freq. 42] |kjv: safely, safety, careless, safe, secure, assurance| {H983}

df1) Ehfub% (Ehfub% B-ThW-HhH) — Secure: A state or place of safety. [ms: hxtb] [freq. 1] |kjv: secure| {H987}

ef1) Ehuib% (Ehuib% BYTh-HhH) — Trust: A clinging onto someone or something for support or security. [ms: hxjb] [freq. 1] |kjv: confidence| {H985}

hm) Hubm% (Hubm% MB-ThHh) — Confidence: Clinging onto someone or something else for support or safety. [freq. 15] |kjv: confidence, trust, sure, hope| {H4009}

ejm) Nfhuib% (Nfhuib% BY-Th-HhWN) — Hope: A trust in a future outcome. [ms: Nwxjb] [freq. 3] |kjv: confidence, hope| {H986}

nbm) Hiuba% (Hiuba% AB-ThYHh) — Melon: A fruit that clings to the vine. [freq. 1] |kjv: melon| {H20}

Def: trusted

Ps 22:8 (KJV)

(22:8) He trusted on the LORD [that] he would deliver him: let him deliver him, seeing he delighted in him.

H1556 גָּלַל galal (gaw-lal’) v.

1. to roll (literally or figuratively)

[a primitive root]

KJV: commit, remove, roll (away, down, together), run down, seek occasion, trust, wallow.


Strong’s #1556: AHLB#1058-B (V)

1058) Lc% (Lc% GL) ac: Roll co: Round ab: ?: Something that is round or a second time around of a time or event. A dancing in a circle. (eng: skull – an added s and an exchange of the k and g, Greek golgotha)

A) Lc% (Lc% GL) ac: ? co: Round ab: ?

Nm) Lc% (Lc% GL) — Mound: A mound or pile of something such as rocks or a spring out of the ground. [freq. 36] |kjv: heap, wave, spring, billow, bowl| {H1530, H1531}

Nf1) Elc% (Elc% G-LH) — Mound: A mound or pile of something such as a spring out of the ground or other rounded object. [freq. 14] |kjv: spring, bowl, pommel| {H1543}

lm) Lclc% (Lclc% GL-GL) — Wheel: The wheel of a cart or a whirlwind. [Hebrew and Aramaic] [freq. 13] |kjv: wheel, heaven, rolling thing, whirlwind| {H1534, H1535, H1536}

lf2) Tlclc% (Tlclc% GL-G-LT) — Skull: The roundness of the head or skull. Also a census by the counting of heads. [freq. 12] |kjv: poll, skull, every, head| {H1538}

May 9, 2016 Monday

Def: seer:
H7200 רָאָה ra’ah (raw-aw’) v.

1. to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Strong’s #7200: AHLB#1438-H (V)

1438) Ar% (Ar% RA) ac: See co: ? ab: Appearance: The ability to see, perceive or have a vision.

A) Ar% (Ar% RA) ac: See co: ? ab: ?

Nf1) Ear% (Ear% R-AH) — Raah: An unknown bird of prey with a keen sense of sight. [freq. 1] |kjv: glede| {H7201}

Nf4) Tiar% (Tiar% R-AYT) — See: [freq. 1] |kjv: beholding| {H7212}

af1) Earm% (Earm% MR-AH) — Vision: [freq. 12] |kjv: vision, lookingglass| {H4759}

fm) Iar% (Iar% R-AY) — Mirror: A looking glass. [freq. 1] |kjv: looking glass| {H7209}

Def: prophet

H2374 חוֹזֶה chozeh (kho-zeh’) n-m.

1. a beholder in vision

2. also a compact (as looked upon with approval)

[active participle of H2372]

KJV: agreement, prophet, see that, seer, (star-)gazer.

Root(s): H2372

Strong’s #2374: AHLB#1168-H (g)

1168) Zh% (Zh% HhZ) ac: See co: ? ab: Perceive: The ability to see beyond what is seen in the physical present as a light piercing through the darkness. (eng: haze; gaze – an exchange for the h and g)

A) Zh% (Zh% HhZ) ac: ? co: Vision ab: ?: A perception beyond the normal experiences.

Nf) Zh% (Zh% HhZ) — Vision: [Hebrew and Aramaic] [freq. 3] |kjv: vision| {H2378, H2379}

Nf3) Tfzh% (Tfzh% Hh-ZWT) — Vision: [freq. 5] |kjv: vision| {H2380}

jm) Nfzh% (Nfzh% Hh-ZWN) — Vision: [freq. 35] |kjv: vision| {H2377}

fjm) Nfizh% (Nfizh% HhZ-YWN) — Vision: [freq. 9] |kjv: vision| {H2384}

B) Zzh% (Zzh% HhZZ) ac: ? co: Light ab: ?

Def: wait
V) Ekh% (Ekh% Hh-KH) — Tarry: [freq. 14] (vf: Paal, Piel) |kjv: tarry, wait, long| {H2442}
Isa 30:18 (KJV) (30:18) And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of judgment: blessed [are] all they that wait for him.

H2442 חָכָה chakah (khaw-kaw’) v.

1. (properly) to adhere to

2. (hence) to await

[a primitive root (apparently akin to H2707 through the idea of piercing)]

KJV: long, tarry, wait.

Root(s): H2707

H2707 חָקָה chaqah (khaw-kaw’) v.

1. to carve

2. (by implication) to delineate

3. also to entrench

[a primitive root]

KJV: carved work, portrayed, set a print.
Strong’s #2442: AHLB#1172-H (V)

1172) Kh% (Kh% HhK) ac: Stick co: Palate ab: Tarry: The h represents a wall such as the ridge in the middle of the palate. The k represents the palm, a curved surface such as found on the roof of the mouth. The roof of the mouth.

A) Kh% (Kh% HhK) ac: ? co: Palate ab: ?

Nm) Kh% (Kh% HhK) — Palate: [freq. 18] |kjv: mouth, roof of the mouth, taste| {H2441}

Nf1) Ekh% (Ekh% Hh-KH) — Hook: As fastened to the roof of a fishes mouth. [freq. 3] |kjv: angle, hook| {H2443}

H) Ekh% (Ekh% HhKH) ac: Stick co: ? ab: ?: When the mouth is dry the tongue sticks to the roof of the mouth causing the speaker to wait to speak.

 

Jeremiah 30:

When those that call themselves the people of God are in rebellion against God by seeking those beliefs and practices that they might feed theirs sins more and more they doomed for great judgment. They seek and trust for security and fulfillment in the world instead of with God. The answer to overcome these things is to not initiate our desires but to learn to sit still. In others words seek God by waiting on God rather than the world. 1-7

Isa 30:7 (KJV)

(30:7) For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength [is] to sit still.

Because they refuse to hear the prophets and seers and are swift to flee for security and refuge in the heathen God will be swift and severe with His judgment upon them. If they would have returned to the LORD they could rest in His delivering power and have found their strength in quietness and confidence before God. 8-17
Isa 30:10 (KJV) (30:10) Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Isa 30:15 (KJV)

(30:15) For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.

May 10, 2016 Tuesday

Exodus 24:

The LORD will not allow praying righteous people very close to his presence that do not know Him with great reverence in the fear of God in a deep intimate relationship. Nadab and Abihu latter were physically killed by the presence of God because they offered strange fire. They became presumptuous before God because they were allowed to see Elohim at a distance and the paying under His feet. 1-11
Exod 24:9-11 (KJV) (24:9) Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: (24:10) And they saw the God of Israel: and [there was] under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in [his] clearness. (24:11) And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.

 

The glory of God appeared to those afar off that were not close to God as a devouring fire but Moses went right into that same cloud which appeared as a beautiful glorious presence. 12-18
Exod 24:15-18 (KJV)
(24:15) And Moses went up into the mount, and a cloud covered the mount. (24:16) And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. (24:17) And the sight of the glory of the LORD [was] like devouring fire on the top of the mount in the eyes of the children of Israel. (24:18) And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.

May 11, 2016 Wednesday

Psalm 21: and Galatians 1:

Def: strength
Ps 21:1 (KJV)

(21:1) To the chief Musician, A Psalm of David. The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!

H5797 עוֹז עוֹז `oz (oze) (or (fully) rowz {oze}) n-m.

1. strength in various applications (force, security, majesty, praise)

[from H5810]

KJV: boldness, loud, might, power, strength, strong.

Root(s): H5810

H5810 עָזַז `azaz (aw-zaz’) v.

1. to be stout (literally or figuratively)

[a primitive root]

KJV: harden, impudent, prevail, strengthen (self), be strong.

Strong’s #5810: AHLB#1352-B (V)

1352) Zo% (Zo% AhZ) ac: Bold co: ? ab: Strong: The pictograph o is a picture of the eye representing knowing, the z is a picture of cutting implement. Combined these mean “know a weapon”.

A) Zo% (Zo% AhZ) ac: ? co: ? ab: Strong

Nm) Zo% (Zo% AhZ) — Strong: [freq. 23] |kjv: strong, fierce, mighty, power, greedy, roughly| {H5794}

B) Zzo% (Zzo% AhZZ) ac: ? co: ? ab: Strong

V) Zzo% (Zzo% Ah-ZZ) — Strengthen: To be made strong or hard. [freq. 12] (vf: Paal, Hiphil) |kjv: strengthen, prevail, strong, impudent, harden| {H5810}

dm) Zfzo% (Zfzo% Ah-ZWZ) — Strength: [freq. 3] |kjv: strength, might| {H5807}

edm) Zfzio% (Zfzio% AhY-ZWZ) — Strong: [ms: zwze] [freq. 2] |kjv: strong, power| {H5808}

J) Zfo% (Zfo% AhWZ) ac: Gather co: ? ab: Strong: A strong refuge as a place for making a firm and fierce stand.

V) Zfo% (Zfo% AhWZ) — Gather: To gather together for a stronghold. [freq. 4] (vf: Hiphil) |kjv: gather, retire| {H5756}

Nm) Zfo% (Zfo% AhWZ) — Strength: [ms: ze] [freq. 93] |kjv: strength, strong, power, might, boldness, loud, mighty| {H5797}

am) Zfom% (Zfom% M-AhWZ) — Stronghold: A place of strength such as a mountain, fort or rock. [freq. 37] |kjv: strength, strong, fortress, hold, forces, fort, rock, strengthen| {H4581}

L) Zoi% (Zoi% YAhZ) ac: Bold co: ? ab: Strong: A boldness through strength.

V) Zoi% (Zoi% Y-AhZ) — Bold: [freq. 1] (vf: Niphal, Participle) |kjv: fierce| {H3267}

Ps 21:5-7 (KJV)

(21:5) His glory [is] great in thy salvation: honour and majesty hast thou laid upon him. (21:6) For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. (21:7) For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.

Galatians 1:

We have been called into the grace of Christ which means we do not trust or put confidence in our own strength to be righteous before God by performance of keeping the law or anything else out of own self-sufficiency to make us acceptable to God. What we trust is where we put worth worship and glory and this is not in ourselves but in the genuine fear of God which births awareness of total dependence upon God.

May 12, 2016 Thursday

Hebrews 13:

We are to have brotherly love and love that extends beyond to entertain strangers with hospitality. This love will remember those that are imprisoned as in prison with them and those that are suffering adversity in the body being aware that in the body we could also be experiencing such adversity. This does not mean it is wrong to experience physical fulfillment because marriage is honorable and on the other hand those that are whoremongers and adulterers God will judge. Our conversation and lifestyle should be without covetousness and we should be content with the things that we have recognizing that God is our health and that we do not have to fear what man can do to us because we don’t have enough money for special protection. 1-6

We are to remember those who are spiritual leaders over us and follow in the same lifestyle of faith considering the wonderful end of their lifestyle into the kingdom of God. Remember that Jesus Christ is our supreme example and never changes from eternity past to the present and into the future forever. We should therefore be consistent in our walk of faith as Christ who never changes. Our heart therefore needs to be established in the grace of God and not in the performance of animal sacrifices and the meats therewith that bring no profit spiritually to those that are occupied therewith. We need to bear the reproach of Christ even as Christ himself did by suffering without the spiritual city that had been corrupted with counterfeit religious practice. 7-17

May 14, 2016 Saturday

Isaiah 61:

Def: Anointed
Isa 61:1-2 (KJV) (61:1) The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound; (61:2) To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;

H4886 מָשַׁח mashach (maw-shakh’) v.

1. to rub with oil, i.e. to anoint

2. (by implication) to consecrate

3. (also) to paint


Strong’s #4886: AHLB#2357 (V)

2357) Hsm% (Hsm% MShHh) ac: Smear co: Ointment ab: ?: Ointments were made from oils and smeared on injuries for healing. Oil was also smeared on the heads of individuals who are being given the office of a prophet, priest or king as a sign of authority. [from: hm – as a drawing out]

V) Hsm% (Hsm% M-ShHh) — Smear: To smear with oil as a treatment or as a sign of authority. [freq. 69] (vf: Paal, Niphal) |kjv: anoint, paint| {H4886}

Nm) Hsm% (Hsm% M-ShHh) — Oil: What is smeared. [Aramaic only] [freq. 2] |kjv: oil| {H4887}

Nf1) Ehsm% (Ehsm% MSh-HhH) — Ointment: The oil that is smeared. [freq. 26] |kjv: anointing, anointed, ointment| {H4888}

bm) Hism% (Hism% M-ShYHh) — Smeared: One who is smeared with oil as a sign of authority (prophet, priest or king) [freq. 39] |kjv: anointed, messiah| {H4899}

hm) Hsmm% (Hsmm% MM-ShHh) — Smeared: One who is smeared with oil. [freq. 1] |kjv: anointed| {H4473}

It is those that mourn in the body of Christ that shall be given beauty for ashes, the oil of joy for mourning, the garment of praise for the Spirit of heaviness. These will be called generations of righteousness and those whom the LORD has planted. 1-3

It is these in the body of Christ that will restore what has been lost in the body of Christ. They will also restore the body of Christ and individuals that have been made desolate. They will cause cities of light and refuge to come forth in desolate places. As this happens in the body of Christ it will be paralleled in the physical in the nation of Israel. The glory of God will be such on these that everyone that sees them will see the glory of God on them and thus recognize that they are blessed of God. 4-9

These shall greatly rejoice in the LORD and will be clothed with be clothed with the robe of salvation and the garment of joy. They will have a spiritual crown with adorning jewels that is evident to all. Like wise will praise spring forth unto the LORD from them in all the earth so that the earth itself becomes likewise clothed with the glory of the LORD. 10-11

May 16, 2016 Monday

Philippians 3:

Define: concision: archaic :  a cutting up or off

G2699 κατατομή katatome (kat-at-om-ay’) n.

1. a cutting down (off)

2. (ironically) mutilation

[from a compound of G2596 and temno “to cut”]

KJV: concision

Root(s): G2596

Compare: G609

We are to beware of those that are dividers in the body of Christ, those that are evil workers and those that mutilate, that is hurt and wound others spiritually including themselves. 1-3

Knowing Jesus Christ is worth the loss of all things and indeed compared to that all things such a reputation and achievements is as cow poo in comparison. Rather may we be found in Jesus Christ by faith that is in us that comes out of trusting in the mercy and grace of God’s love in Jesus Christ so that our righteousness is of God out of such a relationship. Forget your failures of the past and reach toward the prize which is to enter the high calling of God in Christ Jesus. 4-14

May 18, 2016 Wednesday

John 4:

God is a Spirit

Def: Spirit

G4151 πνεῦμα pneuma (pnyoo`-mah) n.

1. a current of air, i.e. breath (blast) or a breeze

2. (by analogy or figuratively) a spirit

3. (humanly) the rational soul

4. (by implication) vital principle, mental disposition, etc.

5. (superhumanly) an angel, demon

6. (divinely) God, Christ’s spirit, the Holy Spirit


G4154 πνέω pneo (pneh’-o) v.

1. to breathe hard, i.e. breeze

[a primary word]

KJV: blow

Compare: G5594

God is calling us to discover our true sustenance in doing His will and finishing the work He has called us to do. This means it is more important to pursue this than our concern over natural needs such as food. He emphasizes that we should not procrastinate in reaching the multitudes that will repent and believe the gospel. May I know the leading of the Holy Spirit and His prophetic gifting towards reaching the lost.

 

 

 

Love For Purity That Births Authority

 

February 15, 2016 Monday
Song of Solomon 4: and 2 Corinthians 7:

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February 6, 2016 Saturday

Isaiah 63:

God’s anger is against the nations and there is the day of His vengeance against them for being against the nations of Israel which is actually their rebellion against Elohim. This day of God’s vengeance is also the year for Elohim to redeem His people. 1-6

Though God showed great mercy and goodness towards Israel they were not thankful as evident in the fact that they disobeyed and provoked His Holy Spirit. For this reason Elohim became their enemy by bringing judgment upon them. 7-10

The reason God hardened their hearts so that they would not fear of God was because they first made the choice to rebel against Elohim and His goodness towards them. 17

 

February 8, 2015 Monday

2nd Samuel 15:

King David did not hold to his position as King but put it entirely in God’s hand. He said, 2Sam 15:25-26 (KJV) (15:25) And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me [both] it, and his habitation: (15:26) But if he thus say, I have no delight in thee; behold, [here am] I, let him do to me as seemeth good unto him.

 

February 9, 2016 Tuesday

Psalms 150: and Psalms 92:

Psalms 150:

Def: Praise
H1984 הָלַל halal (haw-lal’) v.

1. to be clear (orig. of sound, but usually of color)

2. to shine

3. (hence) to make a show, to boast

4. and thus to be (clamorously) foolish

5. to rave

6. causatively, to celebrate

  1. also to stultify

1104) Le% (Le% HL) ac: Shine co: Star ab: Distant: The pictograph e is a picture of a man with his arms raised looking at a great sight. The l is a shepherd staff representing the idea of “toward” as the staff is used to move a sheep toward a direction. Combined these letters mean “a looking toward something” such as the looking toward a light in the distance. The stars have always been used to guide the traveler or shepherd to find his home or destination.

A) Le% (Le% HL) ac: Look co: ? ab: ?: To look toward a sight.

Nm) Le% (Le% HL) — I. These: Designating a group that is with the speaker. In the sense of looking toward a sight. [Hebrew and Aramaic; The short form “e” is used as a prefix meaning “look” and translated as “the”.] [df: la hla] II. Toward: A moving to or toward something to be with it as the ox moves toward a destination. [df: la] [freq. 69] |kjv: these, those, this, thus, who, so, such, some, same, other, which, another, whom, they, them| {H411, H412, H413, H428, H429,}

em) Lie% (Lie% HYL) — These: Designating a group that is with the speaker. In the sense of looking toward a sight. [Aramaic only] [df: Kla] [freq. 14] |kjv: these, those| {H479}

if1) Elet% (Elet% TH-LH) — Folly: In the sense of shining. [freq. 1] |kjv: folly| {H8417}

rm) Fle% (Fle% H-LW) — Behold: As to look at a sight. [Aramaic only] [df: wla] [ar: wra] [freq. 10] |kjv: behold, lo| {H431, H718}

sm) Nile% (Nile% H-LYN) — These: Designating a group that is with the speaker. In the sense of looking toward a sight. [Aramaic only] [df: Nla] [freq. 5] |kjv: these, the| {H459}

ief1) Eliet% (Eliet% T-HY-LH) — Shining: A shining through ones actions or words. May be in a positive (praise) or negative (folly) sense. [freq. 57] |kjv: praise| {H8416}

B) Lle% (Lle% HLL) ac: Shine co: ? ab: ?: To cause a shining of one by praising or giving thanks to another or to ones self.

V) Lle% (Lle% H-LL) — Shine: To shine through ones actions or words. [freq. 165] (vf: Paal, Hiphil, Hitpael, Pual, Piel, Participle) |kjv: praise, glory, boast, mad, shine, foolish, commended, rage, celebrate| {H1984}

am) Llem% (Llem% MH-LL) — Shine: [freq. 1] |kjv: praise| {H4110}

em) Llie% (Llie% HY-LL) — Star: [freq. 1] |kjv: Lucifer| {H1966}

gf1) Ellfe% (Ellfe% HW-L-LH) — Madness: As one shining in a negative sense. [freq. 4] |kjv: madness| {H1947}

of3) Tfllfe% (Tfllfe% HW-L-LWT) — Madness: As one shining in a negative sense. [freq. 1] |kjv: madness| {H1948}

bdm) Lflie% (Lflie% HY-LWL) — Shine: [ms: lwlh] [freq. 2] |kjv: praise, merry| {H1974}

 

Ps 150:1-6 (KJV)

(150:1) Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. (150:2) Praise him for his mighty acts: praise him according to his excellent greatness. (150:3) Praise him with the sound of the trumpet: praise him with the psaltery and harp. (150:4) Praise him with the timbrel and dance: praise him with stringed instruments and organs. (150:5) Praise him upon the loud cymbals: praise him upon the high sounding cymbals. (150:6) Let every thing that hath breath praise the LORD. Praise ye the LORD.

Those that praise and worship the LORD out of a genuine heart of love for Elohim also triumph in the works of God’s hands. Such are planted in the house of the LORD and will even bear fruit in old age.

February 10, 2016 Wednesday

Song of Solomon 4:

Def: Lebanon: Whiteness

Def: Amana: constancy, a settled provision

Def: Shenir: bear the lamp

Def: Hermon: devoted, banned

  1. The bride falls in love with the bridegroom and expresses her attraction to His purity and beauty. 1-7
  2. The bridegroom calls the bride that has come to the place of purity (lebanon: whiteness) to come with Him into heavenly places first to Amana which is the place of constancy and settled provision. Next she is brought to Shenir, the place of bearing the torch of light to shine forth against all darkness. Thirdly she is brought to mount Hermon, the place of being devoted and willingly bound in devotion to the bridegroom. IN these things she enters the place of authority and power in heavenly places with Christ. 8
  3. The bridegroom then delights in the bride greatly because of the beauty of the gaze of her heart on Him. (9) He joyfully takes in the purity of her garments. (11) He sees in her a garden and a fountain that has not yet been released to enjoy but is sealed for the appointed time. 9-14
  4. The time then soon comes when the wind of the Holy Spirit of Elohim releases the garden of spices in the bride and then the bridegroom comes down and there is the marriage supper of the Lamb of God. 15-16 

February 11, 2016 Thursday

Hosea 8:

Deuteronomy 4:

We are to keep our soul diligently and to take heed to ourselves lest the things God has shown us depart.

February 12, 2016 Friday

2nd Corinthians 7:

Def: filthiness:

G3436 μολυσμός molusmos (mol-oos-mos’) n.

1. a stain

2. (figuratively) immorality

[from G3435]

KJV: filthiness

Root(s): G3435

G3435 μολύνω moluno (mol-oo’-no) v.

1. to soil (figuratively)

[probably from G3189]

KJV: defile

In regards to inheriting the promises of God including eternal life this requires perfecting holiness in the fear of God in order to be cleansed from the filthiness of flesh and spirit. This will cause some of those that claim to be Christians in the body of Christ to persecute and reject us and even seek to move a whole assembly of believers against us. 2Tim 3:12 (KJV) Yea, and all that will live godly in Christ Jesus shall suffer persecution. Paul commanded the church at Corinth to receive them because they lived a pure life that had corrupted no one, wronged no one, or defrauded no one. As Paul we should have such a love for one another in the body of Christ locally and beyond that we can truly say that it is in our hearts to die and to live with you. As Paul we can experience great joy in all our tribulation when we know it is for God’s purpose and glory to be brought forth through our lives and especially towards those we are related to in the body of Christ locally and beyond. Our speech is bold with authority towards the body of Christ because our love is very pure and thereby very strong towards the body of Christ out of love for Elohim. 1-4

Those that truly love fellow believers are willing and will speak the truth that may bring rejection and sorrow to believers but will result in genuine repentance. This is because of their love for the believers to not receive any damage through the deception of sin. Godly sorrow brings repentance that leads to salvation. It causes us to hate all that is contrary to the love of God with indignation and with genuine fear, carefulness, vehement desire, zeal and revenge against sin and evil. 5-11

The Secret of Power Through Weakness

 

Friday, 02.05.2016
2 Corinthians 13:

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January 31, 2016 Sunday

2nd Timothy 3:

The last days will have perilous times because of the evil of individuals who will be lovers of their own selves and of pleasure more than God. They will make themselves appear godly but deny the power of God to live a godly life. The time will come when God will expose the evil of these that are wicked and bring His judgment upon them. 1-9

Those that live godly will suffer persecution because it will expose the deception and evil of seducers and evil people about them. We are to continue in prayerful mediation and study in the word of God to receive teachings and reproofs that correct our ways that makes us wise to have deliverance through faith in Jesus Christ from all things. 10-17

 

February 1, 2016 Monday

Psalms 37:

Def: delight
(Ps 37:4 [KJV])
Delight thyself also in the LORD; and he shall give thee the desires of thine heart.

H6026 עָנַג `anag (aw-nag’) v.

1. to be soft or pliable, i.e. (figuratively) effeminate or luxurious

[a primitive root]

KJV: delicate(-ness), (have) delight (self), sport self.

Strong’s #6026: AHLB#2556 (V)

2556) Cno% (Cno% AhNG) ac: Soft co: ? ab: ?

V) Cno% (Cno% Ah-NG) — Soft: To be delicate and pleasurable. [freq. 10] (vf: Hitpael, Pual) |kjv: delight, delicate, delicateness, sport| {H6026}

cm) Cfno% (Cfno% Ah-NWG) — Soft: [ms: gne] [freq. 3] |kjv: delicate| {H6028}

gm) Cnfo% (Cnfo% AhW-NG) — Delight: In the sense of being soft. [ms: gne] [freq. 2] |kjv: pleasant, delight| {H6027}

idm) Cfnot% (Cfnot% TAh-NWG) — Luxury: In the sense of being soft. [ms: gnet] [freq. 5] |kjv: delight, delicate, pleasant| {H8588}

Def:
commit

H1556 גָּלַל galal (gaw-lal’) v.

1. to roll (literally or figuratively)

[a primitive root]

KJV: commit, remove, roll (away, down, together), run down, seek occasion, trust, wallow.

Strong’s #1556: AHLB#1058-B (V)

1058) Lc% (Lc% GL) ac: Roll co: Round ab: ?: Something that is round or a second time around of a time or event. A dancing in a circle. (eng: skull – an added s and an exchange of the k and g, Greek golgotha)

A) Lc% (Lc% GL) ac: ? co: Round ab: ?

Nm) Lc% (Lc% GL) — Mound: A mound or pile of something such as rocks or a spring out of the ground. [freq. 36] |kjv: heap, wave, spring, billow, bowl| {H1530, H1531}

Nf1) Elc% (Elc% G-LH) — Mound: A mound or pile of something such as a spring out of the ground or other rounded object. [freq. 14] |kjv: spring, bowl, pommel| {H1543}

lm) Lclc% (Lclc% GL-GL) — Wheel: The wheel of a cart or a whirlwind. [Hebrew and Aramaic] [freq. 13] |kjv: wheel, heaven, rolling thing, whirlwind| {H1534, H1535, H1536}

 

Do not express an eating discontent towards your self because of the prosperity of evil doers but rather gather the focus of your soul in a soft pliable delight in a knowing of the LORD and He will give you the desires of your heart. With this roll the course of your priorities in life and your choices onto the LORD with complete trust in the LORD and the LORD will bring your prosperity of soul and physical blessings to come to pass so that your righteousness shines like a bright light in the world. 1-6

 

February 3, 2016 Wednesday

2nd Corinthians 13:

Def: reprobates
2Cor 13:5-6
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? But I trust that ye shall know that we are not reprobates.

G96 ἀδόκιμος adokimos (ad-ok’-ee-mos) adj.

1. unapproved, i.e. rejected

2. (by implication) worthless

{literally or morally}

[from G1 (as a negative particle) and G1384]

KJV: castaway, rejected, reprobate

Root(s): G1, G1384

G1384 δόκιμος dokimos (dok’-ee-mos) adj.

1. (properly) acceptable (current after assayal), i.e. approved

[from G1380]

KJV: approved, tried

  1. We abide in Christ by being weak in our own self-sufficiency that we acknowledge and bring before God. When we are abiding in Elohim we are weak in ourselves because we do not put confidence in ourselves but in the power of God in Christ. Christ abides in us by genuine moral persuasion in Christ which is only possible as we are not in self initiated independent from God choices, thoughts and deeds. We are to examine if we have this genuine moral persuasion in Christ rather than self because if we do not then we are worthless to God and our purpose for being created and therefore rejected by Elohim. 1-6
  2. The practice of sin and evil comes out of pride and self initiated presumptions that even justifies these things by seeking to accuse and attach to those that are abiding in the reality of Elohim as being reprobate. Those that are abiding in the truth in Elohim rejoice when others appear strong and they appear weak. Out of abiding in Elohim through being weak in self sufficiency apart of Elohim comes great power and authority to speak words that bring judgment on those justifying self righteousness to hide the sinful condition and deeds of their heart. 7-10
  3. As a body we are to be perfect in good comfort and of one mind. Then God’s love and peace will be in our midst and in us and we will experience in Elohim grace through Christ and love through the Father and deep communion through the Holy Ghost. 11-14

February 4, 2016 Thursday

Proverbs 1:
The deception of things evolving to destroy the righteous and innocent who fear God comes about by a counterfeit love that believes and seeks to share all things in common. The deception of this is plain in the belief in communism where wealth is taken unjustly from others to give to those who are poor because of their own laziness and unrighteous ways.

Prov 1:10-19 (KJV)

My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:Let us swallow them up alive as the grave; and whole, as those that go down into the pit:We shall find all precious substance, we shall fill our houses with spoil:Cast in thy lot among us; let us all have one purse:My son, walk not thou in the way with them; refrain thy foot from their path:For their feet run to evil, and make haste to shed blood. Surely in vain the net is spread in the sight of any bird. And they lay wait for their [own] blood; they lurk privily for their [own] lives. So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.


Prov 1:7

The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction.
(Prov 1:7 [LXXE])

The fear of the Lord is the beginning of wisdom; and [there is] good understanding to all that practise it: and piety toward God is the beginning of discernment; but the ungodly will set at nought wisdom and instruction.

Prov 1:23-26

Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof:I also will laugh at your calamity; I will mock when your fear cometh;

(Prov 1:23-26 [LXXE])

Behold, I will bring forth to you the utterance of my breath, and I will instruct you in my speech. Since I called, and ye did not hearken; and I spoke at length, and ye gave no heed; but ye set at nought my counsels, and disregarded my reproofs; therefore I also will laugh at your destruction; and I will rejoice against [you] when ruin comes upon you:

Prov 1:29-30

For that they hated knowledge, and did not choose the fear of the LORD: They would none of my counsel: they despised all my reproof.

(Prov 1:29 -30 [LXXE])

For they hated wisdom, and did not choose the word of the Lord: neither would they attend to my counsels, but derided my reproofs.

Orphaned Into Knowing God the Father


Orphaned Into
Knowing God, the Father
Isaiah 8:

Ministered on Sunday 01.10.2016
Message length: ( 1 hour and 1 minute )
Skip Introduction to 4.15 minutes

 

ROUGH NOTES

January 1, 2016 Friday

Hosea 14:

  1. All backsliding from the LORD is conquered when we turn deeply from our heart to the LORD and pray with words that we have diligently gathered to be the very best and meaningful words in repentance. 1-2
  2. Those that feel fatherless and orphaned or empty are those that are at the place to turn to the LORD and find His mercy and they are those that will repent at trusting in their own sufficiency rather than the LORD 3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, [Ye are] our gods: for in thee the fatherless findeth mercy.
  3. God will then turn away His anger and become the very source of their life and they will experience His presence as the dew so that they grow in purity and power before God as the lily. 4-7
  4. The things that were idols become absolutely abhorrent and in place they are addicted to the LORD as their very life source and fulfillment like a green fir tree because they experience that LORD as their very enjoyment. 8-9


Def: calves (calves of our lips)
H6499 פַּר פָּר par (par) (or par {pawr}) n-m.

1. a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

[from H6565]

H6565 פָּרַר parar (paw-rar’) v.

1. to break up (usually figuratively, i.e. to violate, frustrate

Strong’s #6565: AHLB#1388-B (V)

1388) Rp% (Rp% PR) ac: Tread co: Bull ab: Fruitful: The pictograph p is a picture of an open mouth, the r is a picture of a head. Combined these mean “open the head”. The heads of grains are scattered on the threshing floor, a smooth, hard and level surface. An ox is lead around the floor crushing the heads, opening them to reveal the seed inside. Also the fruit of trees that harvested. (eng: bull – with the exchange of the b and p and the l and r; fruit, also other fruits with a “pr” such as pear and apricot)

A) Rp% (Rp% PR) ac: ? co: Bull ab: ?

Nm) Rp% (Rp% PR) — Bull: [freq. 133] |kjv: bullock, bull, oxen, calf, young| {H6499}

Nf1) Erp% (Erp% P-RH) — Heifer: [freq. 26] |kjv: heifer, kine| {H6510}

B) Rrp% (Rrp% PRR) ac: Break co: ? ab: ?

  1. Rrp% (Rrp% P-RR) — Break: To throw something on the ground and break it by trampling. [freq. 50] (vf: Paal, Hiphil, Hophal, Pilpel) |kjv: break, void, defeat, disannul, disappoint, frustrate, nought, cease, clean, dissolved, divide| {H6565}

January 4, 2016 Monday

Jeremiah 3:
God gives his people in their backsliding the opportunity to return to Him and emphasizes their need to return to him as their Father.
(Jer 3:4,5 [KJV]) Wilt thou not from this time cry unto me, My father, thou [art] the guide of my youth? Will he reserve [his anger] for ever? will he keep [it] to the end? Behold, thou hast spoken and done evil things as thou couldest.

The LORD pleads with his people that are backslidden to acknowledge their sin and that they have not obeyed His voice so that they do not receive His judgments but rather are blessed with pastors that are from God that would feed them knowledge and understanding. 14-15

The Lord points to the time when they will no longer use the Ark of the covenant but rather the city of Jerusalem itself will be acknowledged as the very throne of the Lord because His very presence will be there.

At that time God’s people will no longer walk after the imagination coming out of an evil heart but after the Lord. This will involve the revelation of God as their very Father.

But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me. (Vs 19)

 

Def: “and ye have not obeyed my voice” (vs 13) Voice:
H6963 קוֹל קוֹל qowl (kole) (or qol {kole}) n-m.

1. a voice or sound

[from an unused root meaning to call aloud]

KJV: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.


Strong’s #6963: AHLB#1426-J (N)

1426) Lq% (Lq% QL) ac: Gather co: Shepherd ab: ?: The pictograph q is a picture of the sun at the horizon and the gathering of the light, the l is a picture of a shepherd staff representing authority. Combined these mean “gathering to the staff”. When the shepherd called the sheep they swiftly came to him. The staff of the shepherd was his tool of authority. With it he would direct, discipline and protect the flock. (eng: clown; call – to call together)

A) Lq% (Lq% QL) ac: ? co: Light ab: ?: The Shepherd traveled light allowing him to move swiftly. He carried with him a long staff for directing the sheep as well as to protect them from predators. The shepherd also carried a bag, which included dried foods including grains and meat. Also, making light of someone or something as in shame, curse or dishonor.

Nm) Lq% (Lq% QL) — I. Swift: II. Voice: The sound of the shepherd that calls the flock. The voice of man or musical instrument. [Aramaic only] [freq. 20] |kjv: swift, light| {H7031, H7032}

am) Lqm% (Lqm% MQ-L) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

af1) Elqm% (Elqm% MQ-LH) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

fm) Ilq% (Ilq% Q-LY) — Dried: Dried foods, grains and meat, are carried by the shepherd. [df: aylq] [freq. 6] |kjv: corn| {H7039}

jm) Nflq% (Nflq% Q-LWN) — Shame: One who is become light in stature. [freq. 17] |kjv: shame, confusion, dishonour, ignominy, reproach| {H7036}

lm) Lqlq% (Lqlq% QL-QL) — Light: Something that is light in weight or position (worthless). [freq. 1] |kjv: light| {H7052}

B) Llq% (Llq% QLL) ac: ? co: Light ab: ?: Something light in weight or stature.

V) Llq% (Llq% Q-LL) — Light: To be swift or cursed. [freq. 82] (vf: Paal, Niphal, Hiphil, Pual, Piel, Pilpel) |kjv: curse, swift, light, vile, despise, abate, ease, slight| {H7043}

Nm) Llq% (Llq% Q-LL) — Polished: [Unknown connection to root;] [freq. 2] |kjv: burnished, polished| {H7044}

Nf1) Ellq% (Ellq% QL-LH) — Curse: Something that is light in stature, considered worthless. [freq. 33] |kjv: curse, accurse| {H7045}

G) Leq% (Leq% QHL) ac: Gather co: Flock ab: ?: A gathering of sheep to the shepherd.

V) Leq% (Leq% Q-HL) — Gather: To gather together a flock to the shepherd. [freq. 40] (vf: Niphal, Hiphil) |kjv: gather, assemble| {H6950, H7035}

 

January 5, 2016 Tuesday

Proverbs 13:

Those that are righteous have self-control over their tongue to not lay open everything in ones life. Proverty and shame comes to those who refuse instruction.

 

January 6, 2016 Wednesday

Galatians 1:

True apostles are not of men or by man but are raised up by God through direct revelation and visitation from God.

Galatians 3:

God ministers the Spirit in the midst of the church with miracles by the hearing of faith.

The hearing of faith comes out of moral persuasion in who God is to us personally.

January 8, 2016 Friday

Luke 23 and 24:

Christ endured rejection and humiliation from those that were His people without seeking to justify Himself and also chose to forgive the very ones that were torturing Him unto death. There is therefore no excuse for us to reach out with the same love to our friends and whoever else would treat us in the most unjust possible way. When we are so in conformity to God’s being of love there will come the time of resurrection in life and great blessing because of what we have endured.

 

January 9, 2016 Saturday

Isaiah 8:

  1. Israel had as a nation chosen to delight and walk in the self sufficiency of military might and glory of Samaria that feed their self-worshiping pride rather than the waters of prosperity that go softly in humility and peace. 1-8
  2. The LORD calls Israel to not trust in a confederacy with other nations to protect them. The fear behind making a confederacy is not to be feared also but we are to make the LORD our fear and then the LORD will become a sanctuary of protection and refuge. Those that refuse to trust in the LORD in this way out of the fear of God have the LORD become instead of a sanctuary a stumbling and rock of offence. This reveals that self-righteousness is a deception that comes out of the failure to fear the LORD. 9-15
  3. The LORD’s genuine people are a testimony against those that call themselves God’s people that are not in fact the LORD’s possession. The testimony of God’s people becomes clear and that they are God’s disciples. This is because in time the fruit of those that are holding the truth in unrighteousness becomes clear in that they turn to evil spirits and are driven to darkness against the light of God. 16-22

Def: disciples

H3928 לִמּוּד לִמּוּד limmuwd (lim-mood’) (or limmud {lim-mood’};) adj.

1. instructed

[from H3925]

KJV: accustomed, disciple, learned, taught, used.

Root(s): H3925

H3925 לָמַד lamad (law-mad’) v.

1. (properly) to goad

2. (by implication) to teach (the rod being an Oriental incentive)

[a primitive root]

KJV: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, – ing).


Strong’s #3928: AHLB#2311 (ed)

2311) Dml% (Dml% LMD) ac: Learn co: Goad ab: ?: The directing the path of the ox by goading it. A learning by goading. [from: ml – goading]

V) Dml% (Dml% L-MD) — Learn: [freq. 86] (vf: Paal, Pual, Piel) |kjv: teach, learn, instruct, expert, skilful, teacher| {H3925}

am) Dmlm% (Dmlm% ML-MD) — Goad: A pointed staff for directing oxen that are in a yoke. [freq. 1] |kjv: goad| {H4451}

edm) Dfmil% (Dfmil% LY-MWD) — Student: One who is goaded in a direction. [ms: dwml dml] [freq. 6] |kjv: learned, disciple, taught, used, accustomed| {H3928}

ibm) Dimlt% (Dimlt% TL-MYD) — Student: [freq. 1] |kjv: scholar| {H8527}

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