sermons

The Coming Consuming Purity of the Bride

 

December 12, 2016 Monday
Zechariah 13:

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November 22,23, 2016 Tuesday

Zechariah 13:

Def: Fountain

מָקוֺר noun masculineZechariah 13:1 spring, fountain (apparently originally well); — absolute ׳מ Zechariah 13:1Proverbs 25:26; construct מְקוֺר Jeremiah 2:13 +, מְקֹר Leviticus 12:7Leviticus 20:18; suffix מְקוֺרוֺ Hosea 13:15, etc.; —

1 spring of water :

a; figurative, of ׳ימַיִם ׳מ חַיִּים Jeremiah 2:13Jeremiah 17:13, compare חַיִּים ׳מ Psalm 36:10חַיִּים ׳מ (more Generally), Proverbs 10:11Proverbs 13:14Proverbs 14:27Proverbs 16:22 + Proverbs 18:4 (so read for חָכְמָה ׳מ 5 Hebrew Manuscripts Toy).

b. figurative of purification Ezekiel 13:1.

c. מָקוֺר מָשְׁחָת Proverbs 25:26 (figurative; + מַעְיָן).

d. figurative of source of life and vigourHosea 13:15Jeremiah 51:36; of a nation’s original source, stock Psalm 68:27 (Kay Che, of temple); source of joy Proverbs 5:18 (figurative of wife; “” אֵשֶׁת).

2 figurative of eyeמְקוֺר דַּמְעָהJeremiah 8:23.

The day will come when Jesus the Messiah will open a fountain of His cleansing blood and His Holy Spirit in the word of God as flowing water that will cleanse away all sin and uncleaness from those who repent.

Zech 13:2-3 (SLT) And it was in that day, says Jehovah of armies, I will cut off the names of the images from the land, and they shall be remembered no more: and also I will cause the prophets and the unclean spirit to pass out of the land. And it was if a man shall yet prophesy, and his father and his mother who begat him, said to him, Thou shalt not live, for thou spakest falsehood in the name of Jehovah: and his father and his mother begetting him thrust him through in his prophesying.

In that day there will be such a love for God and a hate for sin out of deep heart circumcised identity in the atoning work of God in Christ that all idols of any kind such as sports or Holly Wood idols will be completely removed from the land and never remembered again. The unclean spirit will pass out of the land and the prophets related to it that have condoned uncleanness. 1-3

There will be such a powerful conformity to God’s love to hate sin and to love righteousness in this purification of the people of God and the land of Israel that a young man of his parents that would prophesy falsely would be killed with a sword by his parents for prophesying falsely. Such false prophets love to be known as prophets and to be looked up to. There will be no desire to be a prophet at that time but rather to be unknown and only seek that Elohim be known and glorified. The deep identity of ones spiritual being with the death and resurrection of Elohim in Jesus Christ will be so strong that they will feel the wounds of Jesus Christ in their body. They thus will gladly embrace the pain of rejection by their very best friends to identify with the rejection of God in Christ by His people and of their godly forefathers and prophets by those that were their friends. 4-5

The LORD brings the sword of His judgment upon His closest fellow and friend who is His shepherd and against His sheep. An at a later time again another event of great significance will happen where 2 thirds of Israel dies but also where the third that survives is purified to be His people forever. 7-9

Def: fellow
a knowing of someone that brings enjoyment and life. The one closest to the LORD is Yeshua who is GOD.
H5997 עָמִיתּ `amiyth (aw-meeth’) n-m.

1. companionship

2. hence (concretely) a comrade or kindred man

[from a primitive root meaning to associate]

KJV: another, fellow, neighbour.

1358) Mo% (Mo% AhM) ac: ? co: People ab: ?: The pictograph o is a picture of the eye, the m is a picture of the sea representing mass. Combined these mean “see a mass”. A large group of people in one location.

A) Mo% (Mo% AhM) ac: ? co: People ab: ?: A large group of people in one location. Those who are with or near each other.

Nm) Mo% (Mo% AhM) — People: [Hebrew and Aramaic] [freq. 1876] |kjv: people, nation, folk, men| {H5971, H5972}

November 28, 2016 Monday

2nd Chronicles 20:

When a serious and threatening crisis comes we should seek the LORD with humiliation and fasting for His deliverance. We should also acknowledge our helplessness to deliver ourselves as we cry out for His deliverance.


November 29, 2016 Tuesday

Acts 21:

The Holy Spirit can warn us through His prophets not to go to a certain place because of serious consequences that could lead to prison and death. Can we discern if the warning is so that we can chose and even higher calling of tribulation into the kingdom of God? Paul wanted to finish his mission and destiny on earth with and abundant entrance into the kingdom of God.

December 1, 2016 Thursday

Acts 27:

Paul went through the hardship and tribulation of a terrible storm that should have sunk the ship. He had committed himself to greater suffering for the kingdom of God when He choose to go to Jerusalem. However, his fruitfulness to God would be far greater in a whole Island and almost if not all on the ship being converted to Jesus Christ. He also had visitation by an angel that he knew was of him and that he served which warned him and encouraged him in this these trials. His life was often close to certain death but God delivered him. Even though the angel said they would all be saved and he told all the ship later he tells the Centurion that they would not be saved if the Centurion did not stop certain men from fleeing of the ship. He must have known the Centurion would obey his conditional prophecy. It appeared he was violating the earlier certain prophecy that he gave but in fact he was not.

Acts 27:23-25 (KJV)

23For there stood by me this night the angel of God, whose I am, and whom I serve,24Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.25Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

Acts 27:31-32 (KJV)

31Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.32Then the soldiers cut off the ropes of the boat, and let her fall off.

December 3, 2016 Saturday

Amos 4:

It is great darkness in those who have the truth available and practice worship and thanks to God as a mere ritual. The result is severe judgments from God in order to turn people back to seek God with genuine repentance. If they do not turn back to seek God with repentance then God brings serious judgment upon them to take their life away from this earth so that they will stand before the very judgment seat of God.

December 5, 2016 Monday

Hosea 14:

Hos 14:1-2 (KJV)

1O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.2Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive [us] graciously: so will we render the calves of our lips.

When we truly repent with a genuine return from backsliding to the LORD we acknowledge that we have fallen. We are very careful to take the right words, and if necessary even write them down, in our turning back to the Lord. We ask God to receive us graciously and take away all iniquity upon condition that what we are seeing to it that with our lips in repentance that our words are not merely as a seed that is not broken open to enter into fruitfulness with our life. Rather our lips speak with the energy of a strong Ox to break open the shell of mere words with a life that is fruitful in righteousness. 1-3

Then God will heal the tendency of backsliding and will freely love such of His people so that His anger is turned away from them. God will then prosper His people with great prosperity in soul and materially. 4-6

There will be such a work of transformation in those that truly repent that it will not be within them to struggle with the desire of what is idolatrous but rather all idolatry in any form will be abhorrent to them. They will clearly recognize the LORD as their life source and source of fruitfulness. 8-9

Def: calves

H6499 פַּר פָּר par (par) (or par {pawr}) n-m.

1. a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

[from H6565]

KJV: (+ young) bull(-ock), calf, ox.

Root(s): H6565

H6565 פָּרַר parar (paw-rar’) v.

1. to break up (usually figuratively, i.e. to violate, frustrate

[a primitive root]

KJV: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.

[?]

Strong’s #6499: AHLB#1388-A (N)

1388) Rp% (Rp% PR) ac: Tread co: Bull ab: Fruitful: The pictograph p is a picture of an open mouth, the r is a picture of a head. Combined these mean “open the head”. The heads of grains are scattered on the threshing floor, a smooth, hard and level surface. An ox is lead around the floor crushing the heads, opening them to reveal the seed inside. Also the fruit of trees that harvested. (eng: bull – with the exchange of the b and p and the l and r; fruit, also other fruits with a “pr” such as pear and apricot)

A) Rp% (Rp% PR) ac: ? co: Bull ab: ?

Nm) Rp% (Rp% PR) — Bull: [freq. 133] |kjv: bullock, bull, oxen, calf, young| {H6499}

Nf1) Erp% (Erp% P-RH) — Heifer: [freq. 26] |kjv: heifer, kine| {H6510}

B) Rrp% (Rrp% PRR) ac: Break co: ? ab: ?

  1. Rrp% (Rrp% P-RR) — Break: To throw something on the ground and break it by trampling. [freq. 50] (vf: Paal, Hiphil, Hophal, Pilpel) |kjv: break, void, defeat, disannul, disappoint, frustrate, nought, cease, clean, dissolved, divide| {H6565}

  2. H) Erp% (Erp% PRH) ac: ? co: Fruit ab: ?

V) Erp% (Erp% P-RH) — Fruitful: [freq. 29] (vf: Paal, Hiphil) |kjv: fruitful, increase, bear, forth, bring| {H6509}

fm) Irp% (Irp% P-RY) — Fruit: [freq. 119] |kjv: fruit, fruitful, bough, reward| {H6529}

J) Rfp% (Rfp% PWR) ac: Crush co: Winepress ab: ?: Grapes are placed in winepress and trampled on to crush the fruit bringing out the juice of the grape.

V) Rfp% (Rfp% PWR) — Crush: [freq. 3] (vf: Hiphil) |kjv: bring, broken, take| {H6331}

Nf1) Erfp% (Erfp% PW-RH) — Winepress: [freq. 2] |kjv: winepress, press| {H6333}

 

 

December 7, 2016 Wednesday

2 Chronicles 22 and Psalms 52: When it seems like the wicked are in power and they have done great destruction to the righteous God has a plan to take them out of power and replace them with godly leaders and to bring complete destruction upon them.

December 8, 2016 Thursday

Isaiah 5:

How does it happen to the people of God that they are given all things that pertain unto life and godliness and instead of this bringing them to fruitfulness in knowing God they bring forth what is wicked and displeasing to the LORD? 1-7

It is because they sought identity and relationship more in one another than in the LORD. They were joining so close to each other that they did not leave room and place to seek God in solitude. In this there was also material greed so that their land became unfruitful by God’s judgment. 8-10

 

The Trump Tribulation in Triumph Secret

 

November 12, 2016 Saturday
Length: 1 hour 17 minutes

Job 1 and 2 with Luke 11:

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November 1, 2016 Tuesday
Job 1and 2:

Job acknowledged after the loss of all that was dear and precious to him that the being of God was worthy and ultimately trustworthy because God is the Creator and source of all good and must have a creative purpose in what He has allowed.

Job’s friends really cared for him to sit on the ground with him for seven days and not speak a word. The enemy gets people to curse God and influences us in trials to curse God for what He has allowed.

Job 13:15-16 (KJV)

15Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.16He also [shall be] my salvation: for an hypocrite shall not come before him.

Job 38:1-3 (KJV)

1Then the LORD answered Job out of the whirlwind, and said,2Who [is] this that darkeneth counsel by words without knowledge?3Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

Job 40:1-5 (KJV)

1Moreover the LORD answered Job, and said,2Shall he that contendeth with the Almighty instruct [him]? he that reproveth God, let him answer it.3Then Job answered the LORD, and said,4Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

Job 40:6-8 (KJV)

6Then answered the LORD unto Job out of the whirlwind, and said,7Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

Job 42:1-6 (KJV)

1Then Job answered the LORD, and said,2I know that thou canst do every [thing], and [that] no thought can be withholden from thee.3Who [is] he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.4Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.5I have heard of thee by the hearing of the ear: but now mine eye seeth thee.6Wherefore I abhor [myself], and repent in dust and ashes.

Job 42:8-10 (KJV)

8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.9So Eliphaz the Temanite and Bildad the Shuhite [and] Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.10And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

November 2, 2016 Wednesday
Luke 11:

In prayer we should first hallow that being of the Father in worship that we might enter the presence of God and pray for His purposes to be fulfilled in this world and in our lives individually. In prayer we should be aware that God is our friend and that He wants to giv e us what is of God and as such is very very good. We should ask with all our heart and with importunity until we know that God has answered our prayer. 1-13

It is important to recognize that God that is within us is greater than the demons when we are fully living for and unto Elohim as our full and only focus as our LORD and Savior. Then we have authority over demons to keep them from entering our life and doing damage and authority to cast them out of others. 14-26

God will judge those that refuse the truth by those in other places and previous generations that responded positively to the truth when given the same opportunity to receive the light of life. Our lives have an ultimate destiny and purpose for which we were created just like a candle stick was created to give light. We should therefore be on guard that the eye which represents our heart does not become opaque in hardness but receptive to the reality and truth or light of Who God is to us. Then everything in our life will be filled with His light so that we are directed in everything into God’s ultimate meaning and purpose in our lives. 29-36

November 3, 2016 Thursday
Genesis 26:

God made an oath with Abraham because his heart was fully obedient in love to the LORD.

When our trust is in the LORD we do not need to strive against those who do injustice against us in robbing us of material possessions that is rightfully ours because we know that we can let them have it and that this will release us to enter into a greater spiritual and material blessings.

Def: Gerar:

H1642 גְּרָר Grar (gher-awr’) n/l.

1. a rolling country

2. Gerar, a Philistine city

[probably from H1641]

KJV: Gerar.

Root(s): H1641

November 5, 2016 Saturday
Deuteronomy 17:

Wickedness and idolatry was not be tolerated in the assembly of the LORD but was judged and removed lest the assembly of the LORD become a whore instead of a wife to Him. Such things in the assembly were clearly established and by more than one witness. The same is paralleled in the church after the ascension of Jesus Christ. 1-7

The leaders of the assembly established judgments between blood and blood, plea and plea and stroke and stroke and if they were not obeyed by those involved those people were to be killed by God Himself or the assembly in obedience to the LORD. In the body of Jesus Christ we are also to respect and obey the decisions of the leadership and also set the most despised to make decisions. We are not to go to judges of the world with a brother or sister of the local assembly. 8-13

Those that are to be leaders of the congregation are not to be chosen from without the assembly but from members of the assembly by God’s clear choice that is confirmed. Those leaders are not to multiply wealth, wives, or goods to themselves but to be continually in the word of God and in the fear of God in humility lest they become proud and lead God’s people and themselves into severe judgment. 14-20

November 7, 2016 Monday
Acts 26:

Acts 26:18 (KJV) 18To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

May we have the boldness of the Apostle Paul to proclaim the gospel.

We are purified by the faith that is in Jesus Christ. which are sanctified by faith that is in me.


November 8, 2016 Tuesday
Colossians 1:

The saints are greeted with grace and peace from Elohim as the Father and as the Son. This makes it clear that there is one God and that Jesus Christ is God as the full expression of the Father into this time and space creation. 1-2

The gospel is the message of the truth which is the holiness or integrity of God’s love that requires judgment out of which issues the grace of God through the atoning work of God in Jesus Christ on the cross. When people truly hear the good news of the gospel they come to know the grace of God in truth which fills them with the love and faith of God which bears fruit and great love for all the saints. 3-8

The goal for all of us for ourselves and each other is to be filled with the knowledge of God’s will with all wisdom and spiritual understanding so that we live in a way that glorifies the LORD in good works that are fruitful and are strengthened with might by the glorious power of the LORD to have patience in all things with longsuffering that is with joyfulness. 9-11

The inheritance of those who live a holy life in Jesus Christ is in light that is without darkness nor corruption and therefore is ever expanding in creative fulfillments. It is the Father that has made us fit to receive this everlasting inheritance. The Father has also delivered us from the power of what causes darkness and corruption and has transferred us into the kingdom of Jesus Christ which is the opposite. We have received redemption and forgiveness of sins through the blood of Jesus Christ Who is the full expression made visible in the creation realm of Elohim Who is not seen in this physical dimension. 12-14

Def: Translate

G3179 μεθίστημι methistemi (meth-is’-tay-mee) (or (1 Cor. 13) v.

1. to transfer, i.e. carry away, depose or (figuratively) exchange, seduce

[from G3326 and G2476]

KJV: put out, remove, translate, turn away

Root(s): G3326, G2476

November 10, 2016 Thursday
Ecclesiastes 7:

Having a sad countenance makes the heart better. This makes laughter good but sorrow even better so that laughter can be more full and real instead of an escape. Those that are hasty to be angry are those that are foolish. Those that are often impatient are those that are proud in spirit and those that are patient are tending towards the path of humility. 1-6

When we enquire why former days were better than now we are not enquiring wisely because we are only observing outwardly and not the reason behind things and where they are leading to even greater good. 7-10

Wisdom is a greater defense than money but what is even greater is the excellency of knowledge that comes out of those that apply wisdom diligently because that gives life to those to have this knowledge of wisdom. 11-12

Receptivity to God’s Tabernacling in His Creation

 

August 5, 2016 Friday
Psalms 19:

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August 1, 2016 Monday

Psalms 19:

Def: line

H6957 קַו קָו qav (kav) (or qav {kawv}) n-m.

1. a cord (as connecting), especially for measuring

2. (figuratively) a rule

3. (also) a rim, a musical string or accord

[from H6960]

H6960 קָוָה qavah (kaw-vaw’) v.

1. to bind together (perhaps by twisting), i.e. collect

2. (figuratively) to expect

Strong’s #6957: AHLB#1420-A (N)

1420) Fq% (Fq% QW) ac: Measure co: Cord ab: ?: A cord used for measuring a straight line. Related to eq.

A) Fq% (Fq% QW) ac: Measure co: Cord ab: ?

Nm) Fq% (Fq% QW) — Cord: [freq. 21] |kjv: line, rule| {H6957}

if1) Efqt% (Efqt% TQ-WH) — I. Cord: Used for binding. II. Waiting: Held back waiting for something. [freq. 34] |kjv: hope, expect, line, long| {H8615}

l m) Fqfq% (Fqfq% QW-QW) — Measured: As with a cord. [freq. 2] |kjv: meted| {H6978}

The heavens and the firmament show a skilled Creator and there is no one that does not hear this message of Creation that there is a one true Almighty God. The heavens and creation are like a tabernacle in which God dwells. The LORD is like the Sun that has all creation that He has created as His place of dwelling. Nothing is hid from the life giving and righteous consequences of the heat of God’s glory.

August 2, 2016 Tuesday
Ephesians 3:

It should be for the cause of Elohim having a corporate bride to inhabit with the redeemed forever that we suffer all things such as being put in prison. (1)

In earlier times before Jesus Christ was incarnated this mystery of God’s corporate bride in Christ was not as fully revealed but now this has been revealed unto the true Apostles and prophets of God by the Holy Spirit of God. (2-5)

For the Jews this included in this revelation of corporate oneness in Elohim the revelation that the Gentiles would be partakers of the same corporate body and bride and of all the promises of God as the Jews. (6-7)

What we preach is how unsearchable the everlasting riches such as deep completely fulfilling fellowship are, that come out of Jesus Christ. This involves making all people see what this fellowship is by it being manifest through us individually and corporately as exceedingly great and ultimate and how it comes out of the mystery that is now reveals fully Who Jesus Christ is. (8-9)

The secret of this ultimate fellowship that has been hidden in God reveals by the church that has become His corporate bride, the greatness and multiplicity of the wisdom of God to principalities and authorities in the heavens. 10-12

August 3, 2016 Wednesday
Isaiah 59:
Those people that have had the truth and turned from it to embrace compromise with evil will have darkness and judgment multiplied against them.

Def: truth
(Isa 59:4 [KJV]) None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

(Isa 59:14 [KJV]) And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

(Isa 59:15 [KJV]) Yea, truth faileth; and he [that] departeth from evil maketh himself a prey: and the LORD saw [it], and it displeased him that [there was] no judgment.

H571 אֶמֶת ’emeth (eh’-meth) adv.

1. stability

2. (figuratively) certainty, truth, trustworthiness

[contracted from H539]

KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

Root(s): H539

H539 אָמַן ‘aman (aw-man’) v.

1. (properly) to build up or support

2. to foster as a parent or nurse

3. figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet

4. morally to be true or certain

5. once (Isa. 30

6. interchangeable with H0541) to go to the right hand

Strong’s #571: AHLB#1290-C (N2)

1290) Nm% (Nm% MN) ac: Firm co: Kind ab: Sure: The pictograph m is a picture of water or other liquid such as blood, the n is a picture of a seed representing continuance. Combined these mean “blood continues”. Each species (kind) continues by passing its blood to the following generation, which comes from the parent. Also the idea of strength through the blood. (eng: man; name – a reversal of the letters; animal; omen)

A) Nm% (Nm% MN) ac: ? co: Portion ab: What: What comes from something else as one kind comes from the same.

Nm) Nm% (Nm% MN) — What: Also who or where. [Hebrew and Aramaic] [freq. 26] |kjv: manna, whosoever, who, whoso, what, instrument, from, of| {H4478, H4479, H4482}

Nf1) Enm% (Enm% M-NH) — Portion: A set amount. [freq. 14] |kjv: portion, part, belonged| {H4490}

Nf2) Tnm% (Tnm% M-NT) — Portion: What belongs to someone or something. [freq. 7] |kjv: portion| {H4521}

B) Nnm% (Nnm% MNN) ac: ? co: Number ab: ?: A numbering of a kind.

ebm) Ninim% (Ninim% MY-NYN) — Number: [Aramaic only] [ms: Nynm] [freq. 1] |kjv: number| {H4510}

C) Nma% (Nma% AMN) ac: Firm co: Pillar ab: ?: Something that grabs hold or supports something else. The passing of strength or skill to the next generation. A large group of the same kind are stronger than one.

August 4, 2016 Thursday
Colossians 1:

Apostles should address the church making a difference between the saints and those that are faithful brethren. The saints are those that have enter a life that is consistent in purity before God. 1-2

We should be often praying for one another throughout the day and night with great desire and thankfulness to see each others faith increase and love to abound towards each other. 3-8

We need to pray and desire for each other to be filled with the knowledge of the will of Yaweh in all wisdom and spiritual understanding. This is so we will live our life in a way that is worthy of Yeshua and pleasing to all and increasing in knowing Elohim in fruitful good works. This requires that we also be strengthened will the might in our soul and spirit that is in accordance with the glorious power of Elohim so that we have patience and longsuffering with joyfulness through all things. 9-11

We should always be giving thanks onto Yaweh, the Father that has made us fit to be partakers of the inheritance of the holy ones in the church that are in light of the purity of God’s love in holiness. 12

The Keys to Wisdom for Everlasting Pleasure

 

July 23, 2016 Saturday
Proverbs 9:

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July 18, 2016 Monday

2nd Corinthians 5:

  1. In our fallen body we do not experience completeness but rather what is like nakedness because of corruption dwelling in it. When we receive the transformation of our fallen physical state we will experience a clothing upon of righteousness and life that swallows up all the corruption in our body from the disruptive vibrations of sin from Adam and our forefathers. This is the experience of absolute wholeness and completeness. 1-4
  2. We have the assurance and confidence that we will receive this because we experience the down payment of this by the presence of the Holy Spirit dwelling in our lives. This makes us continually confident and fearless because we look forward to the time when we vacate this physically corrupt body to be with the LORD. Therefore, we are diligent to do what is pleasing to the LORD while in the body knowing that we will all appear before the judgment seat of Jesus Christ to receive what we have done in our body whether good or bad. Knowing therefore the terror of the LORD to bring judgment and cast into hell we persuade all people to repent and turn to God. 5-11
  3. As such our motives are pure to only seek what glorifies God and not seek glory in appearance before others. The fact that Elohim in Jesus Christ would be poured out in atoning sacrifice unto death for our sins makes it clear that all without receiving God’s mercy in Jesus Christ are under the judgment of death which is everlasting separation from God in a tormenting state of hell. 12-15
  4. If we have really repented and received Jesus Christ it will be evident that we are a new person. Now we can be ambassadors for Christ and preach the message of reconciliation to God through the atoning work of Jesus Christ on the cross. 16-21

July 19, 2016 Tuesday

Proverbs 9:

Def: wisdom

H2454 חָכמוֹת חַכמוֹת chokmowth (khok-moth’) (or chakmowth {khak-moth’}) n-f.

1. wisdom

[collateral forms of H2451]

KJV: wisdom, every wise (woman).

Root(s): H2451

H2451 חָכמָה chokmah (khok-maw’) n-f.

1. wisdom (in a good sense)

[from H2449]

KJV: skilful, wisdom, wisely, wit.

Root(s): H2449

Strong’s #2454: AHLB#2159 (N3)

2159) Mkh% (Mkh% HhKM) ac: Wise co: ? ab: Wisdom

V) Mkh% (Mkh% Hh-KM) — Wise: To be wise. [freq. 27] (vf: Paal, Hiphil, Hitpael, Pual, Piel) |kjv: wise, wisdom, exceed| {H2449}

Nm) Mkh% (Mkh% Hh-KM) — Wise: Also a wise man. [freq. 137] |kjv: wise, wiseman, cunning, subtil, unwise, wiser| {H2450}

Nf1) Emkh% (Emkh% HhK-MH) — Wisdom: [Hebrew and Aramaic] [freq. 157] |kjv: wisdom, wisely, skilful, wits| {H2451, H2452}

Nf3) Tfmkh% (Tfmkh% HhK-MWT) — Wisdom: [freq. 5] |kjv: wisdom, wise| {H2454}

bm) Mikh% (Mikh% Hh-KYM) — Wise: [freq. 14] |kjv: wise| {H2445}

Def: simple

H6612 פְּתִי פֶּתִי פְּתָאִי pthiy (peth-ee’) (or pethiy {peh’-thee} or pthaeiy {peth-aw-ee’};) adj.

1. silly (i.e. seducible)

[from H6601]

KJV: foolish, simple(-icity, one).

Root(s): H6601

H6601 פָּתָה pathah (paw-thaw’) v.

1. to open, i.e. be (causatively, make) roomy

2. usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude

[a primitive root]

KJV: allure, deceive, enlarge, entice, flatter, persuade, silly (one).

Strong’s #6612: AHLB#1390-H (f)

1390) Tp% (Tp% PT) ac: Perforate co: Hole ab: Simple: The pictograph p is a picture of an open mouth or hole, the t is a post for hanging the standard. Combined these mean “hole for a post”. A hole made for inserting something. The act of intercourse.

A) Tp% (Tp% PT) ac: ? co: Hole ab: ?

Nf) Tp% (Tp% PT) — Hole: A hole that is made in the bread by pressing. Also a morsel, as the hole, that has been removed from the bread by pinching out a piece. [freq. 15] |kjv: morsel, piece, meat| {H6595}

B) Ttp% (Ttp% PTT) ac: Perforate co: ? ab: ?: Full of holes.

V) Ttp% (Ttp% P-TT) — Perforate: [freq. 1] (vf: Paal) |kjv: part| {H6626}

H) Etp% (Etp% PTH) ac: Entice co: ? ab: Simple

V) Etp% (Etp% P-TH) — Entice: [freq. 28] (vf: Paal, Niphal, Hiphil, Pual, Piel) |kjv: entice, deceive, persuade, flatter, allure, enlarge, silly| {H6601}

ff) Itp% (Itp% P-TY) — I. Simple: One easily persuaded, seduced or deceived. [df: yatp] II. Width: [Unknown connection to rootAramaic only] [freq. 21] |kjv: simple, foolish, simplicity, width| {H6612, H6613}

ff3) Tfitp% (Tfitp% PT-YWT) — Simple: One easily persuaded, seduced or deceived. [freq. 1] |kjv: simple| {H6615}

J) Tfp% (Tfp% PWT) ac: ? co: Socket ab: ?: A hole for inserting a rod. The hinges of a door were made by placing a hole in the door jam, the door had rods on the side that are set into the holes, allowing the door to swivel in the socket. Also the vagina for intercourse.

Nf) Tfp% (Tfp% PWT) — Socket: [ms: tp] [df: htp] [freq. 2] |kjv: hinge, secret part| {H6596}

L) Tpi% (Tpi% YPT) ac: ? co: ? ab: Wonder: A hole for inserting a rod. The hinges of a door were made by placing a hole in the door jam, the door had rods on the side that are set into the holes, allowing the door to swivel in the socket. Also the vagina for intercourse.

am) Tpfm% (Tpfm% MW-PT) — Wonder: An amazing sight or event as a piercing. [freq. 36] |kjv: wonder, sign, miracle| {H4159}

  1. Wisdom has prepared everything that is lasting in fulfillment with meaning. Wisdom cries for those that are open (simple) and those that desire understanding to turn in to this ultimate everlasting fulfillment and meaning that she offers. 1-6
  2. Do not even reprove those that scorn and are wicked because all they do is return hate and make you look shameful. On the other hand, the wise are open to instruction and reproof. This wisdom begins when we choose to fear God because this is a choice to face firstly who God is in the integrity of His love which is His holiness in required judgment and acknowledge that in view of His holiness we justly deserve judgment. It is secondly the acknowledgment that God’s holiness is the very source and containment of everlasting goodness and this only can lead to the conclusion that God as ultimately good can only be such as the source of forgiveness by the perfect atoning quality and sacrifice of Himself for us. This causes us to know God in His being of holiness and results in understanding. If we are wise we receive blessing but if we scorn we receive the consequences of our ways in suffering and loss. 7-12
  3. Immoral women are simple (open to anything) and those that turn into them for pleasure should know that such as turn into her are in the depths of hell forever. 13-18

July 20, 2016 Wednesday

Mark 10:

The root cause of divorce and adultery is hardness of heart which is contrary to God’s plan for marriage. The one that initiates separation from their husband or wife commits adultery except if the partner first committed adultery by sexual intercourse with another person. 1-12

What is important against this hardness of heart is genuine conversion that is also ongoing in the circumcision of the heart that births humility and trust towards God out of the fear of God. This means becoming converted so that we are not hard of heart but rather like children that are transparent, void of pride and trusting. 13-16

Orphaned Into Knowing God the Father


Orphaned Into
Knowing God, the Father
Isaiah 8:

Ministered on Sunday 01.10.2016
Message length: ( 1 hour and 1 minute )
Skip Introduction to 4.15 minutes

 

ROUGH NOTES

January 1, 2016 Friday

Hosea 14:

  1. All backsliding from the LORD is conquered when we turn deeply from our heart to the LORD and pray with words that we have diligently gathered to be the very best and meaningful words in repentance. 1-2
  2. Those that feel fatherless and orphaned or empty are those that are at the place to turn to the LORD and find His mercy and they are those that will repent at trusting in their own sufficiency rather than the LORD 3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, [Ye are] our gods: for in thee the fatherless findeth mercy.
  3. God will then turn away His anger and become the very source of their life and they will experience His presence as the dew so that they grow in purity and power before God as the lily. 4-7
  4. The things that were idols become absolutely abhorrent and in place they are addicted to the LORD as their very life source and fulfillment like a green fir tree because they experience that LORD as their very enjoyment. 8-9


Def: calves (calves of our lips)
H6499 פַּר פָּר par (par) (or par {pawr}) n-m.

1. a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

[from H6565]

H6565 פָּרַר parar (paw-rar’) v.

1. to break up (usually figuratively, i.e. to violate, frustrate

Strong’s #6565: AHLB#1388-B (V)

1388) Rp% (Rp% PR) ac: Tread co: Bull ab: Fruitful: The pictograph p is a picture of an open mouth, the r is a picture of a head. Combined these mean “open the head”. The heads of grains are scattered on the threshing floor, a smooth, hard and level surface. An ox is lead around the floor crushing the heads, opening them to reveal the seed inside. Also the fruit of trees that harvested. (eng: bull – with the exchange of the b and p and the l and r; fruit, also other fruits with a “pr” such as pear and apricot)

A) Rp% (Rp% PR) ac: ? co: Bull ab: ?

Nm) Rp% (Rp% PR) — Bull: [freq. 133] |kjv: bullock, bull, oxen, calf, young| {H6499}

Nf1) Erp% (Erp% P-RH) — Heifer: [freq. 26] |kjv: heifer, kine| {H6510}

B) Rrp% (Rrp% PRR) ac: Break co: ? ab: ?

  1. Rrp% (Rrp% P-RR) — Break: To throw something on the ground and break it by trampling. [freq. 50] (vf: Paal, Hiphil, Hophal, Pilpel) |kjv: break, void, defeat, disannul, disappoint, frustrate, nought, cease, clean, dissolved, divide| {H6565}

January 4, 2016 Monday

Jeremiah 3:
God gives his people in their backsliding the opportunity to return to Him and emphasizes their need to return to him as their Father.
(Jer 3:4,5 [KJV]) Wilt thou not from this time cry unto me, My father, thou [art] the guide of my youth? Will he reserve [his anger] for ever? will he keep [it] to the end? Behold, thou hast spoken and done evil things as thou couldest.

The LORD pleads with his people that are backslidden to acknowledge their sin and that they have not obeyed His voice so that they do not receive His judgments but rather are blessed with pastors that are from God that would feed them knowledge and understanding. 14-15

The Lord points to the time when they will no longer use the Ark of the covenant but rather the city of Jerusalem itself will be acknowledged as the very throne of the Lord because His very presence will be there.

At that time God’s people will no longer walk after the imagination coming out of an evil heart but after the Lord. This will involve the revelation of God as their very Father.

But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me. (Vs 19)

 

Def: “and ye have not obeyed my voice” (vs 13) Voice:
H6963 קוֹל קוֹל qowl (kole) (or qol {kole}) n-m.

1. a voice or sound

[from an unused root meaning to call aloud]

KJV: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.


Strong’s #6963: AHLB#1426-J (N)

1426) Lq% (Lq% QL) ac: Gather co: Shepherd ab: ?: The pictograph q is a picture of the sun at the horizon and the gathering of the light, the l is a picture of a shepherd staff representing authority. Combined these mean “gathering to the staff”. When the shepherd called the sheep they swiftly came to him. The staff of the shepherd was his tool of authority. With it he would direct, discipline and protect the flock. (eng: clown; call – to call together)

A) Lq% (Lq% QL) ac: ? co: Light ab: ?: The Shepherd traveled light allowing him to move swiftly. He carried with him a long staff for directing the sheep as well as to protect them from predators. The shepherd also carried a bag, which included dried foods including grains and meat. Also, making light of someone or something as in shame, curse or dishonor.

Nm) Lq% (Lq% QL) — I. Swift: II. Voice: The sound of the shepherd that calls the flock. The voice of man or musical instrument. [Aramaic only] [freq. 20] |kjv: swift, light| {H7031, H7032}

am) Lqm% (Lqm% MQ-L) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

af1) Elqm% (Elqm% MQ-LH) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

fm) Ilq% (Ilq% Q-LY) — Dried: Dried foods, grains and meat, are carried by the shepherd. [df: aylq] [freq. 6] |kjv: corn| {H7039}

jm) Nflq% (Nflq% Q-LWN) — Shame: One who is become light in stature. [freq. 17] |kjv: shame, confusion, dishonour, ignominy, reproach| {H7036}

lm) Lqlq% (Lqlq% QL-QL) — Light: Something that is light in weight or position (worthless). [freq. 1] |kjv: light| {H7052}

B) Llq% (Llq% QLL) ac: ? co: Light ab: ?: Something light in weight or stature.

V) Llq% (Llq% Q-LL) — Light: To be swift or cursed. [freq. 82] (vf: Paal, Niphal, Hiphil, Pual, Piel, Pilpel) |kjv: curse, swift, light, vile, despise, abate, ease, slight| {H7043}

Nm) Llq% (Llq% Q-LL) — Polished: [Unknown connection to root;] [freq. 2] |kjv: burnished, polished| {H7044}

Nf1) Ellq% (Ellq% QL-LH) — Curse: Something that is light in stature, considered worthless. [freq. 33] |kjv: curse, accurse| {H7045}

G) Leq% (Leq% QHL) ac: Gather co: Flock ab: ?: A gathering of sheep to the shepherd.

V) Leq% (Leq% Q-HL) — Gather: To gather together a flock to the shepherd. [freq. 40] (vf: Niphal, Hiphil) |kjv: gather, assemble| {H6950, H7035}

 

January 5, 2016 Tuesday

Proverbs 13:

Those that are righteous have self-control over their tongue to not lay open everything in ones life. Proverty and shame comes to those who refuse instruction.

 

January 6, 2016 Wednesday

Galatians 1:

True apostles are not of men or by man but are raised up by God through direct revelation and visitation from God.

Galatians 3:

God ministers the Spirit in the midst of the church with miracles by the hearing of faith.

The hearing of faith comes out of moral persuasion in who God is to us personally.

January 8, 2016 Friday

Luke 23 and 24:

Christ endured rejection and humiliation from those that were His people without seeking to justify Himself and also chose to forgive the very ones that were torturing Him unto death. There is therefore no excuse for us to reach out with the same love to our friends and whoever else would treat us in the most unjust possible way. When we are so in conformity to God’s being of love there will come the time of resurrection in life and great blessing because of what we have endured.

 

January 9, 2016 Saturday

Isaiah 8:

  1. Israel had as a nation chosen to delight and walk in the self sufficiency of military might and glory of Samaria that feed their self-worshiping pride rather than the waters of prosperity that go softly in humility and peace. 1-8
  2. The LORD calls Israel to not trust in a confederacy with other nations to protect them. The fear behind making a confederacy is not to be feared also but we are to make the LORD our fear and then the LORD will become a sanctuary of protection and refuge. Those that refuse to trust in the LORD in this way out of the fear of God have the LORD become instead of a sanctuary a stumbling and rock of offence. This reveals that self-righteousness is a deception that comes out of the failure to fear the LORD. 9-15
  3. The LORD’s genuine people are a testimony against those that call themselves God’s people that are not in fact the LORD’s possession. The testimony of God’s people becomes clear and that they are God’s disciples. This is because in time the fruit of those that are holding the truth in unrighteousness becomes clear in that they turn to evil spirits and are driven to darkness against the light of God. 16-22

Def: disciples

H3928 לִמּוּד לִמּוּד limmuwd (lim-mood’) (or limmud {lim-mood’};) adj.

1. instructed

[from H3925]

KJV: accustomed, disciple, learned, taught, used.

Root(s): H3925

H3925 לָמַד lamad (law-mad’) v.

1. (properly) to goad

2. (by implication) to teach (the rod being an Oriental incentive)

[a primitive root]

KJV: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, – ing).


Strong’s #3928: AHLB#2311 (ed)

2311) Dml% (Dml% LMD) ac: Learn co: Goad ab: ?: The directing the path of the ox by goading it. A learning by goading. [from: ml – goading]

V) Dml% (Dml% L-MD) — Learn: [freq. 86] (vf: Paal, Pual, Piel) |kjv: teach, learn, instruct, expert, skilful, teacher| {H3925}

am) Dmlm% (Dmlm% ML-MD) — Goad: A pointed staff for directing oxen that are in a yoke. [freq. 1] |kjv: goad| {H4451}

edm) Dfmil% (Dfmil% LY-MWD) — Student: One who is goaded in a direction. [ms: dwml dml] [freq. 6] |kjv: learned, disciple, taught, used, accustomed| {H3928}

ibm) Dimlt% (Dimlt% TL-MYD) — Student: [freq. 1] |kjv: scholar| {H8527}

Hiding In Abiding Liberty Over Tyranny

 

January 29,2015 Thursday
Luke: 19

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 January 24, 2015 Saturday
Acts 11:
It sometimes takes God’s intervention by a divine vision to break the shell of focus on ritualistic performance before God as the focus rather than recognizing those that truly fear God and are as such circumcised in heart, that is born again of the Spirit of God, to also receive the baptism of the Holy Spirit.
Psalms 147:
Praise is comely
Ps 147:11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
We are to sing praise upon the harp and to sing unto the LORD with thanksgiving in recognition of His infinite understanding and greatness and his love towards those that are humble out of the fear of God to hope in His mercy and goodness. This is where everlasting fulfillment and comfort is so that we choose to rise above self comfort into praise of God and His comfort.

January 26, 2015 Monday
John 3:
1.    The acknowledgment that Jesus was of God by Nicodemus was an acknowledgment by Christ that there was a measure of seeing the kingdom of God by Nicodemus. 1-2
2.    It is urgent that one is born again of the Spirit because one can only be saved, that is enter the kingdom of God, by being brought forth anew by the Spirit of God. Christ expected Nicodemus to know this because this was a reality in people’s lives from the very beginning time of Adam and Eve. 3-10
3.    The Son of Man is God in the full expression of God’s being to man also as the representation of man in perfection to man by the indwelling of God in a human body. Even as the Son of Man is a representation and communication to man on earth that is even before the crucifixion  and also at the same time in heaven. Christ then foretells his atoning work as similar to the serpent lifted up in the wilderness which when they looked upon they were healed from death. Likewise, when the eye of our heart looks upon the full expression of who God is there is the recognition of his atoning power by perfect atoning sacrifice to be the very source of forgiveness and therefore the reception of forgiveness and healing from everlasting spiritual death. 11-17
4.    To believe on the full expression of God means to acknowledge and receive the full expression of who God is which results in the breaking of all self pride by openness to one’s total wrong apart from who God and requires the reception of God’s being manifested in mercy out of first acknowledging the holiness of God. 18-21

January 27, 2015 Tuesday
Philippians 4:
Def: moderation:
G1933 ἐπιεικής epieikes (ep-ee-ei-kace’) adj.
1. appropriate
2. (by implication) mild
[from G1909 and G1503]
KJV: gentle, moderation, patient
Root(s): G1909, G1503
NT Vines: <C-2,Adjective,1933,epieikes>
an adjective (from epi, used intensively, and eikos, “reasonable”), is used as a noun with the article in Phi 4:5, and translated “forbearance” in the RV; AV, “moderation,” RV, marg., “gentleness,” “sweet reasonableness” (Matthew Arnold). See GENTLE.

<A-1,Verb,430,anecho>
“to hold up” (ana, “up,” echo, “to have or hold”), is used in the Middle Voice in the NT, signifying “to bear with, endure;” it is rendered “forbearing (one another)” in Eph 4:2; Col 3:13. See BEAR. Cp. B, No. 1, below.

<A-2,Verb,447,aniemi>
lit., “to send up or back” (ana, “up,” hiemi, “to send”), hence, “to relax, loosen,” or, metaphorically, “to desist from,” is translated “forbearing” (threatening) in Eph 6:9 (“giving up your threatening,” T.K. Abbott). See LEAVE, LOOSE.

<A-3,Verb,5339,pheidomai>
“to spare” (its usual meaning), “to refrain from doing something,” is rendered “I forbear” in 2Co 12:6. See SPARE.

1.    A true servant leader such as an genuine apostle has and expresses a deep love for the local congregations and specific individuals they know to the point that they are called my joy and crown. There is a love with burden for their destiny in heaven to be fulfilled in the acknowledging of their names in the book of life and that they seek to be of the same mind in unity in the LORD. 1-3
2.    We need to be continually learn to feed into a rejoicing in the LORD knowing that the LORD is our true source of joy and being aware that He is coming soon. In this way we will not be abiding in the things of this world so that we become anxious but rather in everything of concern will bring it before the LORD with thankfulness and prayer. This will allow God’s peace which goes beyond our understanding of why things are the way they are to keep our soul in mind and heart abiding in God. 4-7
3.    God’s peace is with us and increases in our live when we dwell with our heart and mind on those things that are good, pure, and of eternal worth unto God and when we look to those who are an example and inspiration to us to follow Christ. 8-9
4.    We need to know how to abide in God with peace and joy equally when we suffer need as also when we abound with fulfillment in the natural things of this world. Sometimes our need is the trials of need for God to supply all our needs according to His riches in glory. We abide in God by faith and confidence in God in us to enable us to do all things through Christ. 10-23

January 20, 2015 Wednesday
Ecclesiastes 12:
We are to remember God as the center of our life and all things, especially while we are still young and have vitality to serve Him and enjoy what He has created. There is no purpose or meaning to our lives apart from this and this is summed up with ultimate meaning and purpose to our life in one thing. This is to fear God and keep his commandments because our lives will be brought before God for judgment as to whether they have been good or bad. It is the fear of God that causes us to be wise so that our lives are built through time like the assembly of a great ship.

Ephesians 3:
God’s eternal purpose for us is that we become part of His corporate bride that reveals the unity of the fellowship with God and each other that brings ultimate fulfillment, meaning and good that is everlasting and enlarging. This is according to the unity of fellowship in the oneness of the tri-unity of the one true God in the Father and Son and in the Holy Spirit. To enter into this ultimate purpose and destiny individually and corporately it is important that we are strengthened with might in our inner being by the indwelling of God’s Spirit through the building up of our faith.

Def: eternal in relation to eternal purpose
G165 αἰών aion (ai-own’) n.
1. (properly) an age
2. (by extension) perpetuity (also past)
3. (by implication) the world
4. (specially, Jewish) a Messianic period (present or future)
[from an obsolete primary noun apparently meaning “continued duration”]
KJV: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end)
Compare: G5550, G2540
NT Vines:
an age,” is translated “eternal” in Eph 3:11, lit., “(purpose) of the ages” (marg.). See AGE.

<2,,166,aionios>
“describes duration, either undefined but not endless, as in Rom 16:25; 2Ti 1:9; Tit 1:2; or undefined because endless as in Rom 16:26, and the other sixty-six places in the NT.

“The predominant meaning of aionios, that in which it is used everywhere in the NT, save the places noted above, may be seen in 2Co 4:18, where it is set in contrast with proskairos, lit., ‘for a season,’ and in Phm 1:15, where only in the NT it is used without a noun. Moreover it is used of persons and things which are in their nature endless, as, e.g., of God, Rom 16:26; of His power, 1Ti 6:16, and of His glory, 1Pe 5:10; of the Holy Spirit, Heb 9:14; of the redemption effected by Christ, Heb 9:12, and of the consequent salvation of men, Heb 5:9, as well as of His future rule, 2Pe 1:11, which is elsewhere declared to be without end, Luk 1:33; of the life received by those who believe in Christ, Joh 3:16, concerning whom He said, ‘they shall never perish,’ Joh 10:28, and of the resurrection body, 2Co 5:1, elsewhere said to be ‘immortal,’ 1Co 15:53, in which that life will be finally realized, Mat 25:46; Tit 1:2.

“Aionios is also used of the sin that ‘hath never forgiveness,’ Mar 3:29, and of the judgment of God, from which there is no appeal, Heb 6:2, and of the fire, which is one of its instruments, Mat 18:8; Mat 25:41; Jud 1:7, and which is elsewhere said to be ‘unquenchable,’ Mar 9:43. “The use of aionios here shows that the punishment referred to in 2Th 1:9, is not temporary, but final, and, accordingly, the phraseology shows that its purpose is not remedial but retributive.” * [* From Notes on Thessalonians by Hogg and Vine, pp. 232,233.]

January 29, 2015 Thursday
Luke 19:
1.    Those that are truly the sons of Abraham are those that do not care what people think of them but rather have a fear of God that births of hunger that seeks God even if they are misunderstood. They are also humble enough to acknowledge their faults and to receive God’s forgiveness. They may have been disadvantaged by circumstances in life and out of poverty even became materially rich because their identity was more in God then in acceptance and identity from their friends and society. 1-10
2.    It is a counterfeit fear of God that acknowledges the severity of God apart from the kindness and goodness of God that brings focus on the consciousness of loss to self in place of ultimate completeness and God that motivates one to live on the self above God and ignore the righteousness of the true severity of God unto everlasting loss instead of everlasting reward. 11-27
3.    Just as the unfaithful servant was not ready and did not know the hour of his visitation so we as individuals and also corporately as the body of Christ must be aware that our focus is not on equating godliness with material blessings. This happens because of the loss of the genuine fear of God which has respect onto God as exceedingly precious so that the place of assembly before God is not treated as common but as a place of assembly or meeting with God in reverence in prayer and  as such does not tolerate covetousness and the interests and entertainments of this world. 28-48

The Essence of Overcoming Faith

 

January 20, 2015 Tuesday
Hebrews 11:

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January 19, 2015 Monday
Mark 16:
Matthew 28:
Luke 21:
John 20 and 21:

I read all accounts of the resurrection of Christ. The tendency to believe in the worst and the power of death over the power of the resurrection is a condition of hardness and unbelief of heart. Moral persuasion in God’s power over the impossible must prevail in trials and the greatest contradictions in order to overcome all things.

 

January 20, 2015 Tuesday
Hebrews 11:

Def: faith

G4102 πίστις pistis (pis’-tis) n.

1. persuasion, i.e. credence

2. (morally) conviction (of religious truth, or the truthfulness of God or a religious teacher)

3. (especially) reliance upon Christ for salvation

4. (abstractly) constancy in such profession

5. (by extension) the system of religious (Gospel) truth itself

[from G3982]

KJV: assurance, belief, believe, faith, fidelity

Root(s): G3982

Def: substance

G5287 ὑπόστασις hupostasis (hoop-os’-tas-is) n.

1. a setting under (support)

2. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively)

[from a compound of G5259 and G2476]

KJV: confidence, confident, person, substance

Root(s): G5259, G2476

G5259 ὑπό hupo (hoop-oh’) prep.

1. under

2. (with the genitive case) of place (beneath), or with verbs (the agency or means, through)

3. (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)) In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

G2476 ἵστημι histemi (his’-tay-mee) v.

1. to stand

{transitively or intransitively; used in various applications, literally or figuratively}

[a prolonged form of a primary stao stah’-o (of the same meaning, and used for it in certain tenses)]

KJV: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up)

<1,,3776,ouisia>

derived from a present participial form of eimi, “to be,” denotes “substance, property,” Luk 15:12-13, RV, “substance,” AV, “goods” and “substance.”

<2,,5224,huparchonta>

the neuter plural of the present participle of huparcho, “to be in existence,” is used as a noun with the article, signifying one’s “goods,” and translated “substance” in Luk 8:3. See GOODS, POSSESS, A, No. 3.

<3,,5223,huparxis>

existence (akin to No. 2), possession: see POSSESS, B, No. 4.

<4,,5287,hupostasis>

for which see CONFIDENCE, A No. 2, is translated “substance” (a) in Heb 1:3, of Christ as “the very image” of God’s “substance;” here the word has the meaning of the real nature of that to which reference is made in contrast to the outward manifestation (see the preceding clause); it speaks of the Divine essence of God existent and expressed in the revelation of His Son. The AV, “person” is an anachronism; the word was not so rendered till the 4th cent. Most of the earlier Eng. versions have “substance;” (b) in Heb 11:1 it has the meaning of “confidence, assurance” (RV), marg., “the giving substance to,” AV, “substance,” something that could not equally be expressed by elpis, “hope.”

Faith was their moral persuasion in the trustworthiness of Who God is as revealed and in particular in God’s revealed word specifically in the promises of God. It is a persuasion that conquers all fear in whatever form including torture and death itself and endures till the end with a life in alignment with that persuasion.

The Secret of Overcoming Oneness

 

 

January 8, 2015 Thursday
Psalms 22 and 34

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December 31, 2014 Thursday
Psalms 22:

Def: Darling:

H3173 יָחִידּ yachiyd (yaw-kheed’) adj.

1. (properly) united, i.e. sole

2. (by implication) beloved

3. (also) lonely

4. (feminine) the life (as not to be replaced)

[from H3161]

KJV: darling, desolate, only (child, son), solitary.

Root(s): H3161

H3161 יָחַד yachad (yaw-khad’) v.

1. to be (or become) one

  1. When we experience trials so that it seems that God is against us and has forsaken us it is then that we need to acknowledge that God is holy and remember those the trust in God and were delivered from similar circumstances of trial. 1-6
  2. When others are mocking us because there is no evidence of God’s deliverance and provision in our life we need to be aware of God’s pre-destined plan evidence in our life from the womb. 7-10
  3. Through such trials as Christ went through as an atoning sacrifice we need to ask God to deliver us from the preciousness of our oneness with God being broken by the attacks of the enemy whose goal is to break that oneness. 11-21
  4. We are lights in the name of the Lord so that we show forth the praises of who God is. To do this requires that we fear God which is a choice to recognize God for who God is in his being of love manifested in holiness and mercy. This pure praise that comes out of the fear of God must be done in the midst of those gathered together to worship him in the fear of God with unfettered boldness that reveals our delight to be singular towards God and not towards man. 22-31

January 5, 2015 Monday
Genesis 26:

God’s blessing is on the nation of Israel because Abraham obeyed God especially in that he feared God in the sacrifice of his son Isaac to God. This blessing was passed down to Isaac and caused the Philistines to envy Israel and to fight with them for what was given by God to Israel.

January 6, 2015 Tuesday
2 Chronicles 15: also on December 25th
Psalms 34:

  1. The genuine fear of God which is a choice to rightly recognize God for who God is from the heart towards them results in seeking God. This is because it recognizes what is ultimately lasting in value who is God over the detraction of those things that are temporal and lying vanities. The fear of God is also the foundation from which springs genuine humility that births transparency and thus intimacy with God from which flows genuine praise and worship that is continual in every aspect of one’s life. 1-9
  2. The fear of the Lord comes out of the desire for wholeness and ultimate lasting fulfillment out of which springs a right motivation in alignment with conscience that points to the ultimate source in the essence of who God is in integrity of love that hates evil and loves righteousness. There is therefore the evidence of a righteous life that departs from evil and seeks to do good and bring peace. This quality birth humility and contrition before God so that there is a trust in God for deliverance and a reciprocation of the spirit of God that releases God’s delivering power. 10-22

January 7, 2015 Wednesday
Deuteronomy 18:

  1. To minister in the name of the Lord means to minister out of the Holy Spirit of God the very quality of being that is who God is. God’s ultimate purpose is that all Israel and all the corporate body of Christ would be a kingdom of priests that would so minister in the name of the Lord. The Levites are the spearhead to make way for the rest to enter into the same ministry. Others could not take their place as they were specifically chosen for that purpose. Others entered into this same kind of ministry before God but not with this very specified ministry to steer the whole nation into this direction of ministry. 1-13
  2. The Ministry of hearing from God such as concerning the future is part of the priestly ministry and requires the cutting off of all consultation of the future from other sources that are not from God. Such practices as divination and observing times are an abomination before God. 9-14
  3. The Ministry of a prophet is to communicate the voice of the Lord to God’s people in regards to what he is saying to them. The ultimate example and perfection of a prophet that would communicate to Israel is in Jesus Christ who is described and foretold here by the Lord in this passage. The evidence that one has a genuine ministry as a prophet to God’s people is that the words he speaks as God’s words come to pass completely. 15-22

January 8, 2015 Thursday
Psalms 142:
Numbers 31:

It is hard to recognize the abhorrent evil in very beautiful women that are used to lead people astray from God but conformity do what pleases God does not spare cutting off such people from our lives with an abhorrence that is in conformity to the integrity of God’s love. There is even frequency from the wicked that is defiling and needs to be purified from.

The Purifying Preparation To Be A Messenger of God

 

November 24, 2014 Monday
Luke 4:

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November 24, 2014 Monday

Luke 4:

When we experience being driven by the spirit of God to seek God and return in the power of the Spirit we will be persecuted for speaking the truth that exposes those whose identity is in their own pride rather than God. Nevertheless, the mighty works of God will be manifested that will also expose the demonic in people and deliver them.

Entering the Peace of God that Conquers

 

August 13, 2014 Wednesday
Philippians 4:

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August 13, 2014 Wednesday

Philippians 4:

  1. May we show fervent love towards the saints and fellow members of the body of Christ so that we view them as our joy and crown. 1-3
    1. We are to see each other as yoked in truth together and those that labor in the gospel. 3
    2. We should see one another as fellowlabourers not only in this world but as those that will be together in heaven forever. 3
  2. We are to let our mildness of forbearance prevail over reaction at difficulties so that it is made known to all men in view of the fact that we know the LORD is near us. Thus we should never be uptight or anxious about anything but rather bring everything to God with thanksgiving and prayer. 4-8
    1. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joyoffaith; [Phlm 1:22];
    2. In this way we allow the peace of God even when circumstances seem to be totally against our understanding of the way things should be in our alignment of life with God. This keeps our heart abiding in Christ Jesus. 7
    3. We should also dwell with our heart on all things that are pure, honest, and good and seek to follow and live like the leadership that is an inspiration and example in all these things. 8-9
  3. We must learn in whatever our circumstances whether of great need or abundance to be content. 10-11
    1. This requires the exercise of faith in Christ that he can strengthen us to be content first and also to provide our needs because we are always giving as unto God to others. 13 


The Transcendence of Creativity From Judgement

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June 28, 2014 Saturday
Titus 3:

We are to be in submission to the present powers of government in this world and not to speak derogatory of them even when they lead with foolishness or injustice. We do this out of recognition of the greatness of God’s mercy to us to have saved us from our evil and foolish life. God’s mercy that saved us did this by the word of God revealing our sin to us so that it could be washed away through repentance and allow our life to be regenerated back to the way it was created to be before the fall of Adam and Eve. In the continuance of this process there is also constant renewing with the fresh filling of God’s Holy Spirit. As such we should not allow ourselves to get into a mind and heart set with others that displays judgment and does not show mercy. For example, we should not be seeking or having arguments with others about issues that our minor because they hold no bearing that have lasting value and do not profit others. In fact people that are opinionated over such minor issues divide the body of Christ and are called heretics. If they refuse your reproof after the second time reject them as the body of Christ because this gives evidence that there is unrepentant sin in their life.  

Ascension Into The Government of Heaven

THE PROCESS OF ASCENSION
INTO THE GOVERNMENT OF HEAVEN

Preached as the Oracles
of God on Sunday June 1, 2014
Psalm 24:  ( 1. 09.40 )

Introduction up to 13:56
Scripture Reading: 13:56 to 16:00
Main Message from 16:00 to 1.09.40
After 1.09.40 about 15 minutes was lost off memory card


 

May 5, 2014 Monday
Proverbs 6:
We are to deliver ourselves from the words we have said that have bound us in a relationship with others that could turn them to be our enemy. We are to deliver ourselves from the love of sleep that leads to the poverty. Above all may we are to stay far away from those things that are an abomination to the Lord such as a proud look, a lying tongue, does it hurt and kill the innocent, those that devise wicked things and are continually thinking along those lines, those that love running to where there is devious and evil acts, people had been false witness and those that sow discord among the brethren. The key to delivering ourselves is to bind God’s commandments continually to our heart. This will protect from being corrupted by lusting after women and allowing them into our lives to lead us as they will. This can lead immoral acts such as adultery that can result in the destruction of our soul.

May 6, 2014 Tuesday
Joel 2:
When a nation that professes to be God’s people, such as the nation of Israel, is living in sin and idolatry there is an appointed time for God’s severe judgment upon that nation. If God’s people sound the trumpet of alarm and awakening to come and fast, and pray, and humble themselves before God to turn from their wicked ways, then God will hear and turn back the judgment that was about to fall upon them. Also after this, God will pour out his Spirit with the visitation of prophecy, visions and dreams upon those that have sought God in true repentance.

May 7, 2014 Wednesday
Psalms 24:
For God to enter into the gateway of our heart and indwell us we must make a choice to lift up the initiation or head of our heart to focus on the Lord of hosts so that our deeds are pure and our motives and we have not lifted up our soul towards vanity nor sworn deceitfully. Therefore let us not grasp after the things of this earth but be in recognition that the Lord is the owner of all things and the very Creator thereof. Let us therefore be those that seek the face of God with such a focus that we can stand in the holy place where His glory can fill us so that we can conquer as part of that mighty army of the Lord of hosts.

May 8, 2014 Thursday
Genesis 22:
God does not tempt with evil but may test his Saints towards sacrificing what is the most precious in their lives. If we indeed pass this test it reveals that we truly fear God will bring God’s great blessings in our lives. It is important to recognize that it is God that clearly speaks and initiates such a challenge.

May 10, 2014 Saturday
Galatians 2:
Even when the law was given, righteousness did not come by a focus on keeping the law which requires acceptance by God through trusting in self by self-initiated effort. Rather the law was fulfilled out of intimate relationship with God which comes out of the fear of God which births the recognition of the greatness of God’s mercy and thus God’s love which births the response of faith or trust away from self on to God as our life source and righteousness.

May 12, 2014 Monday
2nd Peter 1:
Def: Virtue: G703 ἀρέτη arete (ar-et’-ay) n.
1. (properly) manliness (valor), i.e. excellence (intrinsic or attributed)
[probably from G142, by way of G730]
KJV: praise, virtue
Root(s): G142
See also: G730
We are called to virtue and glory through knowing Christ which releases God to give us all things that pertain unto life and godliness.
May 13, 2014 Tuesday
Daniel 7:
We are living in a time when they encourage the worship Satan and the exultation of sin especially in European countries like Sweden, Germany, and other countries in their public schools and condemn the teachings of the Bible as hate literature. We are also in that time before a major economic crisis that will bring forth a new world order out of Europe that will agree to destroy the corrupt democracies of the world that are drunk with sin. When the ten horns make this agreement with the beast he will destroy 3 rulers out of those 10 rulers over 10 countries and rule over them and then the world. But the time is coming when his kingdom is destroyed by the return of Christ with his Saints and those Saints that have endured tribulation under the antichrist upon the earth.

May 14, 2014 Wednesday
Genesis 30:
God brings fruitfulness to those that first experience bareness and trials because that has brought them to the place of genuine faith in God. The sons through Leah are: Reuben meaning see ye a son, Simeon meaning hearkening, Levi meaning joined, Judah, meaning he shall be praised, Gad, meaning a troop, Asher, meaning happy, Isachaar, meaning hired, Zebulun, meaning dwelling
The sons through Rachel are: Dan, meaning judging, a judge, Naphtali, meaning wrestlings, Joseph, meaning let him add,

May 15, 2014 Thursday
Psalms 25:
Def: Wait H6960 קָוָה qavah (kaw-vaw’) v.
1. to bind together (perhaps by twisting), i.e. collect
2. (figuratively) to expect
[a primitive root]
KJV: gather (together), look, patiently, tarry, wait (for, on, upon).
J) Efq% (Efq% QWH) ac: Collect co: Cord ab: ?
V) Efq% (Efq% QWH) — I. Gather: To be bound together. II. Wait: To be held back by being bound. [freq. 49] (vf: Paal, Niphal, Piel, Participle) |kjv: wait, look, gather| {H6960}
Nm) Efq% (Efq% QWH) — Cord: Used for binding. [freq. 3] |kjv: line| {H6961}
hm) Efqm% (Efqm% MQ-WH) — I. Collection: A collection of water (a pool, pond or sea) or horses (herd). II. Waiting: Held back waiting for something. [freq. 12] |kjv: yarn, hope, gathering, pool, plenty, abiding| {H4723}
hf1) Efqm% (Efqm% MQ-WH) — Ditch: A place for collecting water. [freq. 1] |kjv: ditch| {H4724}
Def: Meek:
H6035 עָנָו עָנָיו `anav (aw-nawv’) (or (by intermixture with H6041) Aanayv {aw-nawv’}) n-m.
1. depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)
[from H6031]
KJV: humble, lowly, meek, poor.
Root(s): H6031
Compare: H6041
1359) No% (No% AhN) ac: Watch co: Eye ab: Affliction: The pictograph o is a picture of the eye, the n is a picture of a seed representing continuance. Combined these mean “eye of continuance”. The nomadic agriculturist carefully watches over his livestock and crops by keeping a close eye on them. It was common to construct a shelter consisting of a roof on four posts, as a shelter from the glare of the sun. (eng: eye – with the removal of the n)
A) No% (No% AhN) ac: Watch co: Furrow ab: Affliction: A watching over something of importance. The furrow formed between the eyes when intently looking or from depression. A cloud as a covering that provides shade.
Nf3) Tfno% (Tfno% Ah-NWT) — Affliction: An oppression or depression. [freq. 1] |kjv: affliction| {H6039}
am) Nom% (Nom% MAh-N) — That: A close watching. [Always used with the prefix l meaning “to”] [freq. 10] |kjv: that, to, for, because, lest, intent| {H4616}
af1) Enom% (Enom% MAh-NH) — Furrow: A depression in the ground. [freq. 3] |kjv: acre, furrow| {H4618}
fm) Ino% (Ino% Ah-NY) — Affliction: One who is oppressed or depressed. Also the oppression or depression. [freq. 120] |kjv: affliction, trouble, poor, lowly, man| {H6040, H6041}
iff2) Tinot% (Tinot% TAh-NYT) — Fasting: Through the idea of affliction. [freq. 1] |kjv: heaviness| {H8589}
Those that hold their self-initiations back to gather their heart together unto the LORD until they enter a binding union of intimacy with God and a distilling of the LORDs presence and revelation are those that are wating on the LORD. The meek are those that are intently looking for the LORD so that it causes as it were a depression of humility in the ground of their heart that allows for the receiving of God’s presence. They are poor in spirit, humble and needy out of their hunger for God.

May 19, 2014 Monday
John 2:
When we are married to the Lord if there is lack to enter in to intimate individual and corporate fellowship with God we can take the empty things of our lack that we have in our hands and command the miraculous to exceed beyond the mere fullness that is needed before our own eyes and all people to glorify God. There also must be complete zeal that consumes us to see the glory of God inhabiting his people as God’s bride so that we rebuke and reprove all that stands in the way even without any regards to the consequences even if it is persecution unto death.

May 20, 2014 Tuesday
Joshua 8:
Ai: Def:
עִי `iy (ee) n-m.
1. a ruin (as if overturned)
1516) Ig% (Ig% GhY) ac: ? co: Ruin ab: ?: The pictograph g is a twisted rope. The i is a picture of a the hand meaning work. Combined these mean “twisted work”.
A) Ig% (Ig% GhY) ac: ? co: Ruin ab: ?: A city or structure that has been demolished.
Nm) Ig% (Ig% GhY) — Ruin: [freq. 4] |kjv: heap| {H5856}
km) Igm% (Igm% M-GhY) — Ruin: [freq. 1] |kjv: heap| {H4596}
The enemy will use compromise which is a work that is twisted from the truth to make inroads of compromise in order to defeat the righteous in advance of the kingdom of God over darkness. We therefore must stretch out our spear and never spare until the enemy is total destroyed. We also can use wisdom and God’s instruction and leading to confuse the enemy and misdirect their attacks so that they are exposed and defeated.

May 21, 2014 Wednesday
Luke 13: Key verse 13:24
Def: stait:
G4728 στενός stenos (sten-os’) adj.
1. narrow (from obstacles standing close about)
[probably from the base of G2476]
KJV: strait
We are to be always instant to genuinely repent in our hearts and to do it and also to strive to enter the gate of heaven which is the strait gate. The strait gate is the gate that is narrow from objects standing close about. May we seek to be removed from the things in life that would move us away from entering that holy narrow path that leads on time to entrance into the kingdom of God in intimacy with Christ. On the one hand there are those that have been lead away from the pure narrow path by engagement in religious ritualism and busyness (vs 10-17). On the other hand there are those that seek prominence and significance out of pride that may even have motives for the kingdom of God but in fact are building there own kingdom (vs 18-22). The kingdom of God starts out of humility and insignificance because it does not seek for position or recognition but ends up being ever enlarging in greatness.

May 26, 2014 Monday
Ephesians 3:
Our main intention is found in making known the secret of the wondrous fellowship that has been hidden to all people unto the intent that this might consummate in the glorious unity through love of the great diversity of individuality in God’s corporate bride that will reveal the ultimate wisdom and purpose of God. The main thing we therefore need to pray for is that we as believers are strengthened with might by the Spirit of Christ which involves Christ dwelling in our hearts by faith so that we are rooted and grounded in love. This requires unity with all saints to comprehend the breadth, length, depth and height of God’s love in order to be filled with all the fullness of God so that God answers our prayers exceedingly abundantly beyond what we ask or think.

May 27, 2014 Tuesday
John 2: and Genesis 47:
When we experience serious trials and tragedy in our life that in the natural are impossible to be delivered from if we continue to fear God and trust God we will see God’s supernatural deliverance and provision even beyond what we can ask.

May 28, 2014 Wednesday
Galatians 4:
The law was foreknown to be given because of the spiritual immaturity to sin against God in order to confine and corner them to the place of growth into the full maturity of genuine fear of God. This full genuine fear of God is the heart recognition and reception of God as their salvation and very life source of everlasting fulfillment which comes out of recognition of their less than nothingness apart therefrom. This involves coming to the right recognition of the being of God’s love in integrity requiring their deserved judgment and in its transcendence in mercy to them which springs therefrom in revelation of God’s love and goodness to them. This brings genuine rebirth and relationship with God to fulfill the law without making performance out of self the focus in order to keep the the law which is the worship of self through idolizing the law instead of the worship of God.

May 29, 2014 Thursday
Philippians 3:
Def: Concision
G2699 κατατομή katatome (kat-at-om-ay’) n.
1. a cutting down (off)
2. (ironically) mutilation
[from a compound of G2596 and temno “to cut”]
KJV: concision
Root(s): G2596
Compare: G609
G2596 κατά kata (kat-ah’) prep.
1. (prepositionally) down (in place or time)
{in varied relations (according to the case (genitive, dative or accusative) with which it is joined); In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity}
[a primary particle]
Vs 9: but that which is through the faith of Christ,
Def: Faith
G4102 πίστις pistis (pis’-tis) n.
1. persuasion, i.e. credence
2. (morally) conviction (of religious truth, or the truthfulness of God or a religious teacher)
3. (especially) reliance upon Christ for salvation
4. (abstractly) constancy in such profession
5. (by extension) the system of religious (Gospel) truth itself
[from G3982]
KJV: assurance, belief, believe, faith, fidelity
Root(s): G3982
Def: Perfect
G5048 τελειόω teleioo (tel-ei-oh’-o) v.
1. to complete
2. (literally) to accomplish
3. (figuratively) to make perfect (in character)
[from G5046]
KJV: consecrate, finish, fulfil, make) perfect
Root(s): G5046

It is through the faith, that is moral persuasion, of trusting in God through Christ, that brings a righteousness that is genuine because it is out of God which leaves no ground for self trust which births and feeds self glory and worship through focus or worship on the law instead of on God. This breaks pride through the fear of God that births faith by the revelation of God’s love that comes out of reception to the mercy of God which comes out of the right recognition of the integrity of God’s love in holiness to require our judgment. In this way we come to know God in our heart and God’s power in our weaknesses and God’s fellowship in our sufferings.

May 31, 2014 Saturday
2nd Chronicles 15:
When God brings a crisis in our lives or corporately we are to cry out with all our heart unto the LORD for deliverance and to rest with trust in the LORD and come against the threat in the name of the LORD. God commands us also to chose to be strong in our work for Him and not weak and to make it the priority every day in our life to seek the LORD and be with the LORD. This also requires that we destroy all idols without sparing the sacrifice of even our next of kin if they are offended.

 

The Purifications For Entering the Coming Tabernacle of God’s Presence

THE PURIFICATIONS FOR ENTERING
THE COMING TABERNACLE OF GOD’S PRESENCE
PSALMS 46 and JOHN 4:

Preached as the Oracles
of God on Feb.2, 2014 ( 1. 26. 13 )

Introduction up to 9:55
Main Message from 9:55 to 1.23.52
 

January 20, 2014 Monday
Colossians 3:
We are to have the discipline setting of our affections to be on the things that are eternal above so that we are dead on to those things and find your life fully enveloped in Christ and thus in God. This will assure us that we will enter into glory with Christ when he appears. (1-4) This requires the putting to death of all grasping for fulfillment in temporal things that result in our focus on those things rather than on abiding in Christ. It is also important that we forgive one another even as Christ forgave us and we put on love which is the bond perfection in our lives and in the body of Christ corporately. We are to do everything in our lives as an act of worship onto God in Christ. This means that in all relationships with other people we do not hold anything against them but rather treat them with great respect as an act of worship onto God, and if people mistreat you, you can trust God that he will deal with them in his time.
January 21, 2014 Tuesday

John 4:
Jacob servants labored diligently many times to dig wells that were taken by the enemy which they could have easily fought for and kept. Jacob gladly let the enemy have these wells for the sake of peace and because he knew his provision and life source was not in his own labor but in God who in His time would bless him. We likewise must be aware that we are not laboring for the meat that perishes so that we do not get entangled in a grasping for the natural things that can never satisfy. The things that satisfy are in laboring for the meat that endures unto eternal life. Those that have come to recognize the emptiness of the loves of this world are those that are open to the truth that will set them free from this bondage. They are the ones that receive the true revelation of Jesus Christ so that they come into the saving knowledge of God to worship him in spirit and in truth.

January 22, 2014 Wednesday
Psalms 46: In the midst of trouble we bring ourselves into the tabernacle of God’s presence where there is not only protection but the very presence and life of God . This life of God’s presence is held in the holiness of God’s love with the allowance of judgment on all that can be shaken. This is because it is not converted and conforming to abide in the being of God’s ultimate perfection on love.

Isaiah 33:14 and 15; The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

Isaiah 4:2-6; And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.

January 25, 2014 Saturday
Zephaniah 3:
1. The immediate condition of Jerusalem at the time of this prophecy was apostate with the failure to trust the Lord and to draw near to the Lord and with the spiritual leadership corrupt and desensitized to the point of polluting the things of the Lord. God declares that he will utterly destroy the city and that in the future all the cities of the nations around the world will be destroyed with the intent that they might come to the place of repentance and fear God. Nevertheless Babylon of the last days after being destroyed is rebuilt with even worse corruption under the antichrist system. 1-7
2. We are to wait upon the Lord without initiating our own reactions to the iniquity around us until the day of God’s vengeance where the whole earth will be devoured with the fire of his jealousy. Then God’s people will come into unity and even have the same language and serve him immediately in unity. 8-9
3. God will take away those with self-righteous pride that rejoice with Israel’s pride in its self righteousness and in the land and mountain where God’s holiness resides. As a result Israel will not be ashamed of their past transgressions that they have been forgiven from because they will have no pride in them that can cause the shame or feed it. Rather there will be a very humble afflicted people that are poor in spirit who trust in the name of the Lord that will be in the midst of Israel. The remnant that will come through this judgment of Israel will not commit iniquity or speak lies nor have any fear or deception in their tongue again. 11-13
4. God will then rejoice over his corporate bride of Israel and the Gentiles brought into oneness in Christ. Those that have afflicted Israel will be rendered powerless and where the Jews have been put to shame in the nations they will become famous and a praise in those nations. Israel will become an name and a praise among all peoples of the earth and the church that is united with her when their captivity is turned to liberty.12-20

January 27, 2014 Monday
Ezra 7:
When it is God’s time to restore his spiritual temple he will release wealth and all other means necessary to bring the complete fulfillment of his purpose towards those who are yielded and prepared with hunger and diligence out of zeal for the glory of God.

January 28, 2014 Tuesday
Jeremiah 47:
Those that cannot show mercy and genuine forgiveness to those who have wronged them which was a fall out of division in the body of Christ seek division rather than love and unity and will therefore receive no mercy.

January 29, 2014 Wednesday
Nehemiah 4:
When we set our hands with diligence to do the work of God in the restoration of his Temple and of his kingdom the enemy will threaten us to cause us to fear and will even seek to destroy us. We are to use wisdom to be on guard with defense for any attack and yet at the same time continue in the work until it is completed.

January 30, 2014 Thursday
Luke 20:
1. The self-righteous that are not submitted to the authority of God but for mostly to their own self-righteousness and to the hierarchies of authority framed out of that will question the source of authority from those that are truly operating in the authority of God. Since they refuse to acknowledge the authority of God speaking through us we also can refuse to acknowledge their authority by turning their question back upon themselves. They ask us, what covering are we under? We return the question, which authority is given priority in your personal and corporate decisions? The authority of Christ speaking to you by His Spirit or is at 1st and foremostly the leadership that you are immediately under in your church? If they say the leadership in their church then that is their source of authority and not of God. 1-8
2. In this parable of the servants and of the Son of the owner of the vineyard being rejected and killed by the servants designated to keep the vineyard we see the same failure to acknowledge the genuine authority of God in the true servants of God. When it really came down to it, the servants had lost sight of their true source of life and authority in the fact that their life and livelihood came from the owner of the vineyard. Rather they deemed what they had received in the first place as a privilege, as their own. Thus, they chose their own self gratification and glory over the owner of the vineyard by killing His Son. If they would’ve allowed their hard work and labor to have been broken from self deserved merit by acknowledging and receiving the authority of the Son, they would become part of God’s corporate bride. Those that refuse will be ground to powder so that they lose all-purpose, identity, and meaning in their life forever. 9-19

February 1, 2014 Saturday
Acts 21-23:
When the self-righteous feel their authority, legitimacy, and exclusive significance and glory is being challenged or diminished will have hate with the intent of murder in order to eliminate those they perceive are the source. The issue is really not their zeal for the glory of God but their own glory. This is evident in that they do not inquire diligently to search out the truth of what is truly for the glory of God or not. On the other hand, those that truly have been born of the Holy Spirit enter obedience to God’s call out of genuine love for God and sacrifice all self glory and comfort in order to even reach those in such self deceiving motives that would kill them.

Establishing the Beach Head To Save The Nations

ESTABLISHING THE BEACH HEAD
TO SAVE YOUR COMMUNITY AND NATION
2 CHRONICLES 7:

Preached as the Oracles
of God on 12.01.2013 ( 1′ 13.56″ )

To skip introduction and scripture
reading move slider forward to 4:40

Rough Notes:

November 25, 2013 Monday
2nd Chronicles 7:

When there is reverence and humility with pureness of heart before God and each other and then a unity and worship this brings the glory of God down with the effect of establishing his name and his workings of glory in the midst. This is the secret to overcoming the spirit of compromise and adultery because it is based on facilitating a deep abiding into the very being of God by its exercise of humility, purity from sin, and hunger to seek God. It will also result in God’s visitation with the clear speaking of his word for direction.

November 26, 2013 Tuesday
Isaiah 58:

The fast of the Lord is a denial of self to do our own self initiations for pleasure and fulfillment such as in feeding the poor and undoing the strongholds of wickedness in people’s lives and letting those that are oppressed go free. It need not be a fast of denying food but of all presumptuous self initiation which is the root of denying idolatry and of keeping the Sabbath. It is that we enter into an intimate relationship of genuinely loving God where our heart is sensitive out of reverence and love to hear and obey his voice with desire to please the Lord.

November 27, 2013 Wednesday
1st John 1:

The evidence that we walk in the light as he is in the light among each other as believers is that we are having a genuine good intimate communion with each other out of our communion with God. Genuine fellowship from God is filled with life that is animated with joy and love and the many other fruits of the Spirit. The source of this life is in the light which contains no impurity of destructiveness which is the source of darkness. The source of light is the love of God in an ultimate perfection of integrity that negatively will judge all that is the slightest contrary to God’s love and positively can be transcendent with the power to show mercy and forgiveness and grace. This is because God in his expression of light to his creation in his son Jesus Christ reveals that he has the moral power to be and to have become a perfect atoning sacrifice for our sins. It is this ultimate negative and positive in the ultimate reality of who is God that releases light and the flow of life in creation with ultimate destiny and purpose. If we say that we have never sinned we have closed ourselves to the light and have not yet come to the light that exposes the darkness of death in us. If we refuse to acknowledge our sins we cannot confess our sins or be cleansed from them and we are denying God’s word which reveals that God is our life source.

November 28, 2013 Thursday
Psalms 140:
The wicked purpose to overthrow are going and are filled with violence but God is the strength of our salvation and covers are head in the day of battle.

Deuteronomy 19:
Those that rise up to falsely accuse their neighbor to do them harm will be exposed when brought before the church that operates in the priestly ministry of Christ.

November 30, 2013 Saturday
Galatians 3:

We received the Spirit of God not by focusing on the law to feed our own self effort to please God but by the receptive hearing of persuasion of God’s Word that reveals the very being of God in holiness and mercy that assures forgiveness and ultimate destiny. The just live by faith in the perfection of God’s being of love in holiness that is transcendent in mercy through the atoning work of Christ to assure forgiveness. It is out of this relationship that they fulfill the law although those that obey the law out of their own self effort can still experience temporal blessings. Even without the law there is still the law of conscience which also acts as a training schoolmaster to corner us into a focus on the perfection of God’s being in mercy and forgiveness rather than our own self glory through self effort.

 

The Quality of Genuine Faith For Christ’s Return

THE QUALITY OF GENUINE
FAITH FOR CHRIST’S RETURN
LUKE 7:

Preached as the Oracles
of God on 11.02.2013 ( 1′ 21.48″ )

This introduction is very good but to
skip it move slider forward to about 8.10
 

October 28, 2013 Monday
Ephesians 3:
Fellowship (vs 9)
G2842 κοινωνία koinonia (koy-nown-ee’-ah) n.
1. partnership
2. (literally) participation
3. (social) intercourse
4. (financial) benefaction
[from G2844]
G2844 κοινωνός koinonos (koy-no-nos’) n.
1. a sharer, i.e. associate
[from G2839]
KJV: companion, X fellowship, partaker, partner
Root(s): G2839

1. It is important in the proclamation of the gospel to make all people see the unity in deep abiding intimate fellowship out of unity with God that brings the same unity of fellowship with each other. This is what brings people to the saving knowledge of Jesus Christ and it also displays to all principalities and powers throughout the universe the multifaceted wisdom of God so that none can have an excuse to turn away from God. 1-13
2. Is strengthening by the spirit of God of our inner man that allows Christ to dwell fully in our hearts by faith that roots and grounds us in love. This brings a unity with all those living holy pure lives that causes us to have the comprehension of the love of Christ in breadth, length, depth, and height so that we experience the love of Christ transcending even our intimate knowing and knowledge of all things. This causes us to be filled with the fullness of God and of his authority so that God can answer our prayers even beyond what we ask or think and thus bring his authority through us to conquer darkness in the world.

October 29, 2013 Tuesday
Luke 7:
A genuine faith relationship with God has great humility out of great reverence for God’s authority and mercy towards them and this comes out of the appreciation and recognition of what they have been saved and forgiven from. This was the case with the centurion. It was the woman that was forgiven much that lavishly loved Christ out of great humility. The woman whose only son was raised from the dead experienced great affliction but when her son was raised from the dead out of that came great beauty in creative worship onto God.

October 30, 2013 Wednesday
Mark 13:
The deception of false Christs and false prophets is the beginning of the end and even more strongly manifested towards the end of the end. This is also true concerning persecution where even family members deliver one another to death. At the end of the end when this major tribulation ends there will be the shaking and darkening of the cosmos and then the angels will gather God’s chosen ones from every part of the earth and the heavens. Not even the Son knows the exact hour when Christ shall return but only the God in government as the father. Through all of this it will be very easy to fall asleep spiritually and so we are commanded to be diligent to be watchful and prayerful so that we are ready and about doing the work that God expects of us.

November 1, 2013 Friday
Isaiah 18:
This prophecy has a more immediate fulfillment in the nation of Ethiopia and also longer prophecy pictured in the United States where God does nothing but waits for the right time as there is the endeavors for peace initiated by the United States between Israel and the Islamic nations. There is a time when God brings judgment upon the United States and allows other nations to devour them because of their attempts to bring peace. But then the nation is restored and brings honor and gifts to the nation of Israel after their enemies are judged.

 

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