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God Headship In Body Invasion Book Announcement

Ministered on Sunday 03.17.2019
Message length: ( 27:10 minutes )

This book is entirely devoted to cooperating with Gods ultimate purpose for all creation which involves the bringing forth of His corporate bride in local assemblies throughout the whole earth. It is a template for the planting and governance of local assemblies that will not limit the fullness of the headship of God in Jesus Christ from fully inhabiting the local assembly with His presence. It is a call for the redeemed to repent and restore God’s Spiritual Temple and become His House of Prayer and Holiness that will bring the fullness of the habitation of God’s glory in the gatherings around Jesus Christ. Great historical invasions of God’s Spirit such as in the Welsh revival and the Azusa Street revival that have greatly impacted the world have come and gone. This is the presentation of a new order under the headship of Jesus Christ that will be, as it were, a new wine skin to contain the last great outpouring of God’s Holy Spirit so that the glory of God does not dissipate, but rather ever increases upon the earth to usher in the return of the bridegroom for His bride. In other words, its purpose is to establish a beachhead of the full dwelling of Gods presence in local assemblies around the world in order to allow Gods kingdom of love to conquer them, their community, town, city, region, and nation.

It is in outline form and as such can be used as a template for planting and establishing new churches or for reconstituting a present established assembly to enter into the full government of God under the headship of Jesus Christ. The contents reveal understanding with suggestions and examples to lead a corporate assembly out of the impure control of our fallen ways into the ways of God and the full habitation and headship of Jesus Christ by the Holy Spirit in local assemblies around the world. It goes into detail to clear up misunderstandings that have caused division such as on the speaking in tongues. There is detailed understanding on the essential doctrines for a genuine faith fellowship of oneness with God and each other, such as the seven ones of Ephesians chapter 4.

In this book is laid out the working out of governance in regards to being members one of another under the headship of Jesus Christ that does not allow the corrupt impure motives of man’s control to have any place. This book has an in-depth outline that gives the full details of all the different kinds of gatherings and ministries there should be and how in general they should be conducted with suggestions for the best times of meetings. For example, details are given to start a new local assemblies through establishing a place of much prayer, the best-suggested specifics for performing the communion of bread and wine and suggested best times for meetings that would bring the greatest reverential love for God and each other. This includes proposed gatherings to organize the assembly to help each other with business opportunities, to help the poor in the assembly, to do evangelism, to plant another church, to survive major disasters such as an Electromagnetic pulse (EMP) attack and much more.

Originally this book was over 400 pages and contained some other sections in the outline. This last half contained many strong scientific sources of evidence against the theory of evolution and related beliefs and for the validity of the word of God. I decided to divide this book into 2 books so that far more people could be reached to align with Gods plan for the last days. The name of this counterpart book to this book is, “The World Conquering Love Reality Invasion Message”

Awakening Into The Light Of Peerless Armour

Ministered on Sunday 10.21.2018
Message length: ( 42:24 minutes )


Monday, October 15, 2018

Isaiah 59:

Def: inquity

H5771 עָווֹן עָווֹן `avon (aw-vone’) (or oavown (2 Kings 7) n-m.

1. perversity, i.e. (moral) evil

[from H5753]

KJV: fault, iniquity, mischeif, punishment (of iniquity), sin.

Root(s): H5753

See also: H7

H5753 עָוָה `avah (aw-vaw’) v.

1. to crook, literally or figuratively (as follows)

[a primitive root]

KJV: do amiss, bow down, make crooked, commit iniquity, pervert, (do) perverse(-ly), trouble, X turn, do wickedly, do wrong.

Strong’s #5771: AHLB#1512-A (m)

1512) Fg% (Fg% GhW) ac: ? co: ? ab: Guilt: The pictograph g is a picture of a twisted rope. Related to the parent eg.

A) Fg% (Fg% GhW) ac: ? co: ? ab: Guilt

mm) Nffg% (Nffg% GhW-WN) — Guilt: The result of twisted actions. [ms: Nwwe] [freq. 230] |kjv: iniquity, punishment, fault, mischief, sin| {H5771}

Adopted Roots;

AHLB#2141 Lbh Bind, Rope

AHLB#2247 Lbk Twist, Fetter

The most basic meaning of ‘awon is “iniquity.” The word signifies an offense, intentional or not, against God’s law. This meaning is also most basic to the word hatta’t, “sin,” in the Old Testament, and for this reason the words hatta’t and ‘awon are virtually synonymous; “Lo, this [the live coal] hath touched thy [Isaiah’s] lips; and thine iniquity [‘awon] is taken away, and thy sin [hatta’t] purged” (Isa. 6:7). “Iniquity” as an offense to God’s holiness is punishable. The individual is warned that the Lord punishes man’s transgression: “But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge” (Jer. 31:30).


in-ik’-wi-ti (`awon; anomia):

In the Old Testament of the 11 words translated “iniquity,” by far the most common and important is `awon (about 215 times). Etymologically, it is customary to explain it as meaning literally “crookedness,” “perverseness,” i.e. evil regarded as that which is not straight or upright, moral distortion (from `iwwah, “to bend,” “make crooked,” “pervert”). Driver, however (following Lagarde), maintains that two roots, distinct in Arabic, have been confused in Hebrew, one equals “to bend,” “pervert” (as above), and the other equals “to err,” “go astray”; that `awon is derived from the latter, and consequently expresses the idea of error, deviation from the right path, rather than that of perversion (Driver, Notes on Sam, 135 note) Whichever etymology is adopted, in actual usage it has three meanings which almost imperceptibly pass into each other:

Def: inquity
פֶּשַׁע pesha` (peh’-shah) n-m.

1. a revolt (national, moral or religious)

[from H6586]

KJV: rebellion, sin, transgression, trespass.

Root(s): H6586

H6586 פָּשַׁע pasha` (paw-shah’) v.

1. to break away (from just authority), i.e. trespass, apostatize, quarrel

[a primitive root (identical with H6585 through the idea of expansion)]

KJV: offend, rebel, revolt, transgress(-ion, -or).

Root(s): H6585

Strong’s #6588: AHLB#2647 (N)

2647) Osp% (Osp% PShAh) ac: Revolt co: ? ab: Revolution: A spreading apart. [from: sp]

V) Osp% (Osp% P-ShAh) — Revolt: [freq. 41] (vf: Paal, Niphal) |kjv: transgress, transgressor, rebel, revolt, offend, transgression| {H6586}

Nm) Osp% (Osp% P-ShAh) — Revolution: [freq. 93] |kjv: transgression, trespass, sin, rebellion| {H6588}

Isa 59:16-21 (KJV)

16And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.17For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.18According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.19So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.20And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.21As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.

Tuesday, October 16, 2018

Revelation 20:

The Devil is cast into thebotomless pit during the reign of Jesus Christ for 1000 years.

Friday, October 19, 2018

Judges 18: Likewise the LORD can use me to be chosen by God to be used as a Priest of the LORD with Who He choses of His people.
Matthew 3:
The preaching of John in the wilderness rallied God’s people to repent and become His people and His bride. 1-6
John foretold of the baptism of the Holy Spirit which is the embuement or saturation and indwelling of the Holy Spirit that was made possible after the death and resurrection of Jesus Christ.

Saturday, October 20, 2018

Ezekiel 23:
It is loving the world which is the lust of the flesh, the lust of the eyes, and the pride of life that feeds and ever increasing black hole vortex of grasping that cannot be satisfied into greater and greater self worship and self destruction that alienates ones mind from genuine love towards others and towards God and likewise God towards such is alienated and turns to be severe in judgments. These judgments purify one from this destructive state to genuine repentance and reconcilation with God.
Ezek 23:17-18 (KJV)

17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.



Only the Genuine Fear of God Births Genuine Belief In Jesus Christ

Ministered on Sunday 10.14.2018
Message length: ( 22.23 minutes )


Rough Notes:
The notes this week are not related to the video message. The video message did spring from Exodus 29 but was made a far shorter message because of interuption and other responsiblities. I removed the unecessary introduction and scripture reading from this message.

October 6, 2018 Saturday

Exodus 29:

As a kingdom of priests before God we are to even cleanse our heart that represents the altar because even the confession of consecration from the heart can have deception in it that needs atonement and cleansing. May we purify our consecration before the LORD. When the heart of consecration is purified it brings purity to those who cross their path in their lives. It is then that are spiritual ears are cleansed to be open to hear and obey the voice of the LORD and what we do with our hands and where we go likewise.

October 7, 2018 Sunday

Isaiah 29:

Def: Ariel

H740 אֲרִיאֵל ‘Ari’el (ar-ee-ale’) n/l.

1. Ariel, a symbolical name for Jerusalem, also the name of an Israelite

[the same as H739]

KJV: Ariel.

Root(s): H739

H739 אֲרִיאֵל אֲרִאֵל ‘ariy’el (ar-ee-ale’) (or (arilel {ar-ee-ale’}) n-m.

1. lion of God

2. i.e. heroic

[from H738 and H410]

KJV: lionlike men.

Root(s): H738, H410

H738 אֲרִי אַריֵה ‘ariy (ar-ee’) (or (prolonged) earyeh {ar-yay’}) n-m.

1. a lion

[from H717 (in the sense of violence)]

KJV: (young) lion, + pierce (from the margin).

Root(s): H717

Jerusalem needed to be surrounded by her enemies so that she would be corned to humble herself and turn and seek the LORD with all her heart. Once she has been transformed into a love relationship with the LORD by the corning of the wicked the LORD destroys all the nations that have come against her.

Isa 29:3-8 (KJV)

3And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.4And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.5Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.6Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.7And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.8It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

Monday, October 8, 2018

Genesis 12:

Abraham did not compromise with the false moon god that was worshipped in Ur but sought the one true God, Yaweh. God called Abram to leave his country, his father’s house and all the relatives. Abram frequently builds an altar to Yaweh and calls on the name of Yaweh, that is on the perfect being of ultimate love who Yaweh is.

Gen 11:27-29 (KJV)

27Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.28And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.29And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

Gen 15:7 (KJV)

7And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

Tuesday, October 9, 2018

Isaiah 32:

The LORD brings great judgments on Israel to bring them to the place of desparation for Him so that He can pour out His Holy Spirit upon them to bring His supernatural healing power and bring everlasting blessings to them as His people.

Isa 32:9-20 (KJV)

9Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.10Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.11Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.12They shall lament for the teats, for the pleasant fields, for the fruitful vine.13Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:14Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.16Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.17And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.18And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;19When it shall hail, coming down on the forest; and the city shall be low in a low place.20Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.

Wednesday, October 10, 2018

Genesis 48:
Jacob had the prophet knowledge and blessing not only upon his sons but upon his son’s children.

Thursday, October 11, 2018

John 8:
John 8:37 (KJV)

37I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

The self-righteous which do not know God will condemn those that break God’s word to death and this is because they ignore their own conscience and heart that stands condemned before God. 1-11

To know Jesus Christ in the Truth is only through first knowing God, the Father, in the reality of who He is. 12-20

Friday, October 12, 2018

Ezekiel 37:
It is out of total emptiness and hopelessness that God will the raise His people up to be an exceeding great army that conquers and is prosperous in His name. It is true individually and it is true corporately. Therefore, let us realized that God can do this impossible thing and prophecy to our hopeless situation and to the hopeless situation of His church that is asleep that they might wake up and enter His purpose and destiny to inherit and conquer to His glory forever without end.

God will sprinkle the clean water of His Word upon His people and this will wake them up. He will save them from the uncleaness of their heart in the deception of idolitary and pride.

Saturday, October 13, 2018

1st Kings 19:

I also have said, LORD it is because of my zeal for you that I have suffered these things. Now I have done my part to deliver myself but cannot but the LORD will give me the strength from His word to continue and reveal His great power. However, deliverance is not in His great demonstrated power that He will show. It will be rather in His still small voice which gives direction to His great power to be released to bring His kingdom to judge the kingdoms of this world that have opposed God.

1Kgs 19:9-18 (KJV)

9And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?10And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.11And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:12And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.13And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?14And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.15And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:16And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.17And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.18Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

Preparation for The Second Coming of Jesus Christ

Ministered on Sunday 09.30.2018
Message length: ( 57.55 minutes )


Orphaned Into Knowing God the Father

Orphaned Into
Knowing God, the Father
Isaiah 8:

Ministered on Sunday 01.10.2016
Message length: ( 1 hour and 1 minute )
Skip Introduction to 4.15 minutes



January 1, 2016 Friday

Hosea 14:

  1. All backsliding from the LORD is conquered when we turn deeply from our heart to the LORD and pray with words that we have diligently gathered to be the very best and meaningful words in repentance. 1-2
  2. Those that feel fatherless and orphaned or empty are those that are at the place to turn to the LORD and find His mercy and they are those that will repent at trusting in their own sufficiency rather than the LORD 3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, [Ye are] our gods: for in thee the fatherless findeth mercy.
  3. God will then turn away His anger and become the very source of their life and they will experience His presence as the dew so that they grow in purity and power before God as the lily. 4-7
  4. The things that were idols become absolutely abhorrent and in place they are addicted to the LORD as their very life source and fulfillment like a green fir tree because they experience that LORD as their very enjoyment. 8-9

Def: calves (calves of our lips)
H6499 פַּר פָּר par (par) (or par {pawr}) n-m.

1. a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

[from H6565]

H6565 פָּרַר parar (paw-rar’) v.

1. to break up (usually figuratively, i.e. to violate, frustrate

Strong’s #6565: AHLB#1388-B (V)

1388) Rp% (Rp% PR) ac: Tread co: Bull ab: Fruitful: The pictograph p is a picture of an open mouth, the r is a picture of a head. Combined these mean “open the head”. The heads of grains are scattered on the threshing floor, a smooth, hard and level surface. An ox is lead around the floor crushing the heads, opening them to reveal the seed inside. Also the fruit of trees that harvested. (eng: bull – with the exchange of the b and p and the l and r; fruit, also other fruits with a “pr” such as pear and apricot)

A) Rp% (Rp% PR) ac: ? co: Bull ab: ?

Nm) Rp% (Rp% PR) — Bull: [freq. 133] |kjv: bullock, bull, oxen, calf, young| {H6499}

Nf1) Erp% (Erp% P-RH) — Heifer: [freq. 26] |kjv: heifer, kine| {H6510}

B) Rrp% (Rrp% PRR) ac: Break co: ? ab: ?

  1. Rrp% (Rrp% P-RR) — Break: To throw something on the ground and break it by trampling. [freq. 50] (vf: Paal, Hiphil, Hophal, Pilpel) |kjv: break, void, defeat, disannul, disappoint, frustrate, nought, cease, clean, dissolved, divide| {H6565}

January 4, 2016 Monday

Jeremiah 3:
God gives his people in their backsliding the opportunity to return to Him and emphasizes their need to return to him as their Father.
(Jer 3:4,5 [KJV]) Wilt thou not from this time cry unto me, My father, thou [art] the guide of my youth? Will he reserve [his anger] for ever? will he keep [it] to the end? Behold, thou hast spoken and done evil things as thou couldest.

The LORD pleads with his people that are backslidden to acknowledge their sin and that they have not obeyed His voice so that they do not receive His judgments but rather are blessed with pastors that are from God that would feed them knowledge and understanding. 14-15

The Lord points to the time when they will no longer use the Ark of the covenant but rather the city of Jerusalem itself will be acknowledged as the very throne of the Lord because His very presence will be there.

At that time God’s people will no longer walk after the imagination coming out of an evil heart but after the Lord. This will involve the revelation of God as their very Father.

But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me. (Vs 19)


Def: “and ye have not obeyed my voice” (vs 13) Voice:
H6963 קוֹל קוֹל qowl (kole) (or qol {kole}) n-m.

1. a voice or sound

[from an unused root meaning to call aloud]

KJV: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.

Strong’s #6963: AHLB#1426-J (N)

1426) Lq% (Lq% QL) ac: Gather co: Shepherd ab: ?: The pictograph q is a picture of the sun at the horizon and the gathering of the light, the l is a picture of a shepherd staff representing authority. Combined these mean “gathering to the staff”. When the shepherd called the sheep they swiftly came to him. The staff of the shepherd was his tool of authority. With it he would direct, discipline and protect the flock. (eng: clown; call – to call together)

A) Lq% (Lq% QL) ac: ? co: Light ab: ?: The Shepherd traveled light allowing him to move swiftly. He carried with him a long staff for directing the sheep as well as to protect them from predators. The shepherd also carried a bag, which included dried foods including grains and meat. Also, making light of someone or something as in shame, curse or dishonor.

Nm) Lq% (Lq% QL) — I. Swift: II. Voice: The sound of the shepherd that calls the flock. The voice of man or musical instrument. [Aramaic only] [freq. 20] |kjv: swift, light| {H7031, H7032}

am) Lqm% (Lqm% MQ-L) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

af1) Elqm% (Elqm% MQ-LH) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

fm) Ilq% (Ilq% Q-LY) — Dried: Dried foods, grains and meat, are carried by the shepherd. [df: aylq] [freq. 6] |kjv: corn| {H7039}

jm) Nflq% (Nflq% Q-LWN) — Shame: One who is become light in stature. [freq. 17] |kjv: shame, confusion, dishonour, ignominy, reproach| {H7036}

lm) Lqlq% (Lqlq% QL-QL) — Light: Something that is light in weight or position (worthless). [freq. 1] |kjv: light| {H7052}

B) Llq% (Llq% QLL) ac: ? co: Light ab: ?: Something light in weight or stature.

V) Llq% (Llq% Q-LL) — Light: To be swift or cursed. [freq. 82] (vf: Paal, Niphal, Hiphil, Pual, Piel, Pilpel) |kjv: curse, swift, light, vile, despise, abate, ease, slight| {H7043}

Nm) Llq% (Llq% Q-LL) — Polished: [Unknown connection to root;] [freq. 2] |kjv: burnished, polished| {H7044}

Nf1) Ellq% (Ellq% QL-LH) — Curse: Something that is light in stature, considered worthless. [freq. 33] |kjv: curse, accurse| {H7045}

G) Leq% (Leq% QHL) ac: Gather co: Flock ab: ?: A gathering of sheep to the shepherd.

V) Leq% (Leq% Q-HL) — Gather: To gather together a flock to the shepherd. [freq. 40] (vf: Niphal, Hiphil) |kjv: gather, assemble| {H6950, H7035}


January 5, 2016 Tuesday

Proverbs 13:

Those that are righteous have self-control over their tongue to not lay open everything in ones life. Proverty and shame comes to those who refuse instruction.


January 6, 2016 Wednesday

Galatians 1:

True apostles are not of men or by man but are raised up by God through direct revelation and visitation from God.

Galatians 3:

God ministers the Spirit in the midst of the church with miracles by the hearing of faith.

The hearing of faith comes out of moral persuasion in who God is to us personally.

January 8, 2016 Friday

Luke 23 and 24:

Christ endured rejection and humiliation from those that were His people without seeking to justify Himself and also chose to forgive the very ones that were torturing Him unto death. There is therefore no excuse for us to reach out with the same love to our friends and whoever else would treat us in the most unjust possible way. When we are so in conformity to God’s being of love there will come the time of resurrection in life and great blessing because of what we have endured.


January 9, 2016 Saturday

Isaiah 8:

  1. Israel had as a nation chosen to delight and walk in the self sufficiency of military might and glory of Samaria that feed their self-worshiping pride rather than the waters of prosperity that go softly in humility and peace. 1-8
  2. The LORD calls Israel to not trust in a confederacy with other nations to protect them. The fear behind making a confederacy is not to be feared also but we are to make the LORD our fear and then the LORD will become a sanctuary of protection and refuge. Those that refuse to trust in the LORD in this way out of the fear of God have the LORD become instead of a sanctuary a stumbling and rock of offence. This reveals that self-righteousness is a deception that comes out of the failure to fear the LORD. 9-15
  3. The LORD’s genuine people are a testimony against those that call themselves God’s people that are not in fact the LORD’s possession. The testimony of God’s people becomes clear and that they are God’s disciples. This is because in time the fruit of those that are holding the truth in unrighteousness becomes clear in that they turn to evil spirits and are driven to darkness against the light of God. 16-22

Def: disciples

H3928 לִמּוּד לִמּוּד limmuwd (lim-mood’) (or limmud {lim-mood’};) adj.

1. instructed

[from H3925]

KJV: accustomed, disciple, learned, taught, used.

Root(s): H3925

H3925 לָמַד lamad (law-mad’) v.

1. (properly) to goad

2. (by implication) to teach (the rod being an Oriental incentive)

[a primitive root]

KJV: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, – ing).

Strong’s #3928: AHLB#2311 (ed)

2311) Dml% (Dml% LMD) ac: Learn co: Goad ab: ?: The directing the path of the ox by goading it. A learning by goading. [from: ml – goading]

V) Dml% (Dml% L-MD) — Learn: [freq. 86] (vf: Paal, Pual, Piel) |kjv: teach, learn, instruct, expert, skilful, teacher| {H3925}

am) Dmlm% (Dmlm% ML-MD) — Goad: A pointed staff for directing oxen that are in a yoke. [freq. 1] |kjv: goad| {H4451}

edm) Dfmil% (Dfmil% LY-MWD) — Student: One who is goaded in a direction. [ms: dwml dml] [freq. 6] |kjv: learned, disciple, taught, used, accustomed| {H3928}

ibm) Dimlt% (Dimlt% TL-MYD) — Student: [freq. 1] |kjv: scholar| {H8527}

Call For National Repentance

An Urgent Call For
National Repentance
JOEL 2 and 3 and REVELATION 14:

Ministered on Tuesday 08.18.2015
Message length:  ( 1. 11.09 )



No notes were used with this message but former recent rough notes on Joel are pasted below.

May 30, 2015 Saturday

Joel 3:

Def: decision from vs 14

H2742 חָרוּץ חָרוּץ charuwts (khaw-roots’) (or charuts {khaw-roots’}) prt.

1. (properly) incised or (active) incisive

2. hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing-sledge (having sharp teeth)

3. (figuratively) determination

4. also eager

from 2782

H2782 חָרַץ charats (khaw-rats’) v.

1. (properly) to point sharply, i.e. (literally) to wound

2. (figuratively) to be alert, to decide

[a primitive root]

KJV: bestir self, decide, decree, determine, maim, move.

Strong’s #2742: AHLB#2209 (d)

2209) Yrh% (Yrh% HhRTs) ac: Sharp co: Hoe ab: ?: A sharp cutting instrument. [from: lh – piercing]

V) Yrh% (Yrh% Hh-RTs) — Decide: To make a decision in the sense of dividing between two choices. [freq. 12] (vf: Paal, Niphal) |kjv: determine, move, decide, bestir, main, decree| {H2782}

bm) Yirh% (Yirh% Hh-RYTs) — I. Hoe: A sharp instrument for digging. [ms: Urx] II. Sharp: sharp taste. [freq. 3] |kjv: harrow| {H2757}

dm) Yfrh% (Yfrh% Hh-RWTs) — I. Shard: Sharp pieces of potsherds or iron as used on threshing boards to break open grain. [ms: Urx] II. Diligent: As sharp in action. III. Gold: [ms: Urx] [freq. 18] |kjv: gold, diligent, decision, threshing, sharp, wall| {H2742}

mm) Nyrh% (Nyrh% HhR-TsN) — Seed: The seed of a grape as sharp. [freq. 1] |kjv: kernel| {H2785}

The harvest of multitudes is coming as godliness nations gather around and against Israel. This will corner people to separate their values into clarity to make a decision that is concise to be open to the truth or to buy into delusions. Then the LORD will manifest His power so that the heavens and the earth shake. The wickedness of the goat nations against Israel is great and God Himself will destroy them all. The unclean nature to sin will be cleansed from the blood of God’s people who will survive God’s judgments on the earth.

Conquering Corruption with Godliness

Corruption with Godliness
To The Church of Pergamos
Revelation 2:12-17 with Zechariah 13:

Ministered on Tuesday 05.26.2015
Message length:  ( 1. 17.00 )

Introduction up to 2:11
Main Message from 2:11 to 1.17.00


View Rough Notes

Overcoming The Fear of Death By Faith

The Fear of Death
To The Church of Symrna
Revelation 2:8-11

Ministered on Wednesday 04.22.2015
Message length:  ( 1. 31.00 )

Introduction up to 3.12
Main Message from 3.12 to 1.31.00


View Rough Notes

  1. Symrna means myrrh or perfumed oil. The secret to overcoming suffering and death is to chose not to fear what we will suffer by recognizing that we can trust God to give us the strength to come through persecution, torture and death in faithful union with Jesus Christ. These refuse to bow to the anti-christ system in place of the truth and will be in the first resurrection as mentioned in Revelation 20:4-6 which says, 4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. Symrna highlights the perfection of God’s Holy Spirit of Faith that fearlessly trusts God in the face of death itself 8-11

Oneness In God That Over Comes All

Oneness in God that Overcomes All
Revelation 2:1-7

Ministered on Saturday 04.11.2015
Message length:  ( 1. 19.20 )

Introduction up to 4:05
Main Message from 4:05 to 1.19.20


View Rough Notes

The Final Great Future Passover

The Final Great Future Passover
Zechariah 13:

Ministered on Saturday 04.04.2015
Message length:  ( 1. 20.38 )

Introduction up to 6:30
Main Message from 6:30 to 1.20.38


View Rough Notes

The 7 Perfections of The Spirit of God To The Churches

The 7 Perfections of
The Spirit of God To The Churches
Revelation 2: 1-11

Given on Sunday 03.22.2015
Message length:  ( 1. 11.33 )

Introduction up to 10:00
Testimony of My Recent
Miraculous Escape From Death
Main Message from 10:00 to 1.11.33


March 10, 2015 Tuesday
1. The Spirit of the Fear of the LORD – Sardis
2. The Spirit of Holiness – Pergamos
3. The Spirit of Grace – Laodicea
4. The Spirit of Love – Philadelphia
5. The Spirit of Faith – Symrna
6. The Spirit of Oneness -Ephesus
7. The Spirit of Wisdom, Rulership and Authority – Thyatria

Isa 11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

1. Ephesus means full purposed. To be fully purposed and to have vision for motivation is very important but it is not enough without the secret of growing in a love relationship with God. The secret to not letting purpose become an idol is in renewal of relationship out of the secret of abiding in God which is by entering and growing in the genuine fear of God. This means prayer and waiting on God is more important than getting into activity of serving God that can easily devolve into activity and purpose becoming the focus instead of the source of the purpose who is God in Jesus Christ. Christ walks in the midst of the candlesticks representing the churches but has lost recognition of being in the midst of them as their very life source. Thus those that overcome are promised the tree of life that is in the midst of paradise, in other words, the very source of life to partake of as being forever in their very midst. Ephesians is about the oneness of the body of Christ and it is the Spirit of God in the perfection of oneness through thirst for communion with God that is highlighted to the church of Ephesus. 1-7
2. Symrna means myrrh or perfumed oil. The secret to overcoming suffering and death is to chose not to fear what we will suffer by recognizing that we can trust God to give us the strength to come through persecution, torture and death in faithful union with Jesus Christ. These refuse to bow to the anti-christ system in place of the truth and will be in the first resurrection as mentioned in Revelation 20:4-6 which says, 4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. Symrna highlights the perfection of God’s Holy Spirit of Faith that fearlessly trusts God in the face of death itself 8-11

The Revelation of God (Revelation 1)


The Revelation of God
Revelation 1:

Given on Saturday 02.28.2015
Message length:  ( 1. 33.05 )

Introduction up to 10:00
Main Message from 10:00 to 1.33.05

  1. The Revelation of Jesus Christ is given by God unto Jesus Christ and signified by the angel of Christ to John. It is to show events that will start to begin to take place shortly and show all the events therefrom to the end. This book is the word of God and the testimony of Jesus Christ. 1-2
  2. Those that read and have ears to hear so that they keep what is written in Revelation will be greatly blessed. This message is from Elohim, the Almighties One True God. 4-6
  3. The Lord will return with multitudes like clouds. (Heb.12:1) Every eye shall see Christ including those that crucified him. 7-8
  4. This book is sent to the seven churches in Asia which represent seven conditions of the church throughout time as well as at their time. This book reveals what the apostle John saw, the present state of things and things which will be in the future. 9-11, 19.
  5. Christ is revealed to John in His power and glory with the voice like a trumpet that is also like a sword and like a multitude of waters, a garment down to the feet with a golden girdle, head and hairs white as white can be, eyes as a flame of fire, feet like unto burning brass, his countenance like the sun shining in full strength. He is the one who was dead but lives and has the keys of hell and of death. 12-18.

Entering God’s Ways Over Ours


Preached as the Oracles
of God on December 4, 2014
Message length:  ( 1. 18.01 )

Introduction up to 5:22
Scripture reading 5:22 to 8:34
Prayer: 8:34 to 9:45
Main Message from 9:45 to 1.18.01


November 29, 2014 Saturday
Hosea 8:

  1. Israel trangressed the covenant of the LORD by counting the great things of God’s law a strange thing and setting up Kings and princes of their own and not by the LORD. 1-12 vs. 4 vs. 12

  2. Israel forgot her Maker even though they built temples unto God and offered sacrifices on many altars unto God. 13-14 vs.

    1. they put their trust in other nations for security and wealth instead of in the LORD. vs. 9,10

    2. they made idols out of their material wealth vs. 4b

    3. they trusted in the calf of Samaria vs. 6b

“The sin of Samaria” refers to a name, Ashima, a Canaanite mother-goddess. This Ashima represents the importation of foreign cults and gods. Historically, Israel borrowed gods from the surrounding nations and combined their worship with that of the true God. By changing His nature, they destroyed the right image of the true God. This, in turn, changed the source of beliefs, ideals, laws, standards, ethics, and morality. Thus, when a famine of God’s Word comes (Amos 8:11), immorality swiftly sets in.

Dan was the location of one of the sanctuaries that Jeroboam I set up to imitate the Temple in Jerusalem (I Kings 12:29). His counterfeit sanctuary was made of a counterfeit Holy of Holies. Instead of cherubim, it had two golden calves arranged to form the base of a counterfeit mercyseat. Over the years, the visible presence of the calves became familiar to the Israelites, who soon were worshipping the calves as God. After a little more time, the nature of the calves became the nature of God.

Beersheba, with its false shrine associated with the patriarchs, Abraham, Isaac, and Jacob, was in the southern part of Judah. People made pilgrimages to Beersheba, a very long and arduous trip. Over time, they came to believe that righteousness accrued to them simply by going there. They walked “the way of Beersheba,” thinking to put God in their debt.

But God owes no one anything! He blesses those who are in the right attitude, who are following His way, who are growing and overcoming.

In the Middle East, Asima one of several deities protecting the individual cities of Samaria who are mentioned specifically by name in 2 Kings 17:30 in the Hebrew Bible. From the scribes’ point of view the cities should not have been making cult images (“idols”), because they had agreed to worship the God of the Israelites that had once lived in the land, as described in some detail in the 2 Kings 17:30

Asima was a West Semitic goddess of fate related to the Akkadian goddess Shimti (“fate”), who was a goddess in her own right but also a title of other goddesses such as Damkina and Ishtar. Damkina, for example, was titled banat shimti, “creator of fate”. The name Ashima could be translated as “the name, portion, or lot” depending on context. It is related to the same root as the Arabian qisma and the Turkish kismet.[1]

Obermann suggests a close association with between the concept of “name” and “fate or purpose” from the West Semitic root “šm” and cites several examples in the Ugaritic text in which the naming of a person or object determines future function which is a familiar theme in many mythologies. Driver translates “šmt” as “charge, duty, function” in his glossary of Ugaritic and links this with the Akkadian “shimtu” which he translates as “appointed lot”. As a personification of fate, Ashima was cognate with the South Semitic goddess Manathu (or Manat) whose name meant “the measurer, fate, or portion” who was worshiped by theNabataean peoples of Jordan and other early South Semitic and Arabian peoples. Both names appear in alternate verses in Ugaritic texts. (In the same way, the name of the goddess Asherah appears in alternate verses with Elath to indicate that both names refer to the same goddess).[2] Ashim-Yahu and Ashim-Beth-El are forms of her name and a variant of her name is also attested in the Hebrew temple in Elephantine in Egypt.[3] The divine name or epithet Ashima-Yaho (haShema YHWH) which is attested in the papyri from the Yahweh temple of Elephantine in Egypt has been connected in both theme and structure with a title of Astarte which appears in the Ugaritic texts as Astarte Name-of-Baal (e.g., KTU (“Keilalphabetische Texte aus Ugarit”) 1.16.vi.56).[4]

Some speculate that Ashima was praised by tribes in what appears to be Asia Minor and North Africa, but more specifically by Hamath, who were later deported to Samaria in the Land of Israel. The Hebrew Bible states that the goddess should not be worshiped, but that the Samaritans nevertheless worshiped her, together with other deities, clandestinely. 2Kings 17:30

December 1, 2014 Monday
Ephesians 5:

  1. To walk in love as Christ loved us requires that we walk in holiness as saints without covetous motivations which if practiced are idolatrous and lead to losing ones salvation. 1- 6

  2. It is urgent that we do not condone unholiness but rather reprove it and separate ourselves from such practices in others so that we can be children of light that reflect the glory of the being of God’s love. 7-11

  3. Whatever exposes what is corrupt has no corruption in it and is therefore light which comes from the ultimate negative and positive of God’s being of love in absolute purity of integrity to judge all that is contrary from which springs God’s mercy to assure forgiveness to those who repent. To accept the reproof of light is to accept the very light of God’s being in us that conquers corruption and death in us. To awake out of sleep is to arise from death and receive eternal life. 12-14


December 2, 2014 Tuesday
Deuteronomy 4:

(Deut 4:10) [Specially] the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and [that] they may teach their children.

We are to take heed to ourselves that we do not set up an image in our hearts that becomes our focus instead of the LORD even if that is a distorted view of who the LORD is. It is when we learn to fear the LORD all our days that we are kept from the deception of idolatry.

(Deut 4:23) Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, [or] the likeness of any [thing], which the LORD thy God hath forbidden thee.

December 3, 2014 Wednesday
Luke 6:

We are to be merciful like the Father is merciful to us. Those that use the word of God and the law of God’s Word by twisting its intent and meaning to control people instead of showing mercy and doing good to them are those that give evidence of an idolatrous misplaced heart that is only outwardly submitted to God. We are to show God’s mercy by loving our enemies and returning good for their evil to us. The evidence of a genuine heart relationship with God is that there is good fruit.

December 4, 2014 Thursday
Isaiah 55:

  1. Those that are truly thirsty will seek that which truly satisfies and is good and will diligently hearken to God in order to eat it. If we incline the ear of our heart unto Elohim we will drawn near to God by seeking Him and actually hear the speaking of Elohim that will cause our soul to live. It is then that God will make an everlasting covenant of His mercies toward us as He did with king David. 1-3

  2. God is saying that even as He gave king David as a commander and as a leader to the nation of Israel he will also give to the body of Christ and the nation of Israel such indwelling glory from God that nations will run unto them that they did not even know because they want the same relationship with God as the Israel of God. 4-5

  3. For God to have mercy upon His people and abundantly pardon them it is imperative that they seek Him immediately in the now while He is still near to be found and also forsake their ways and unrighteous thoughts and return unto Elohim. 6-7

  4. People and even God’s people in apostasy are those that are trusting in their own ways and in their own thoughts in order to bring their own personal fulfillment and also national and corporate fulfillment. This is why there is no fulfillment individually and corporately. It is only God’s word that can bring fulfillment and accomplishments as it is sent forth under the utterance of the Holy Spirit in his people. 8-13

Abiding in God Over Self-Deception


Preached as the Oracles
of God on October 8, 2014
Message length:  ( 1. 14.28 )

Introduction up to 10:40
Main Message from 10:40 to 1.14.28 



October 8, 2014 Wednesday

Galatians 3:
DEF: bewitched:
G940 βασκαίνωbaskaino (bas-kai’-no) v.

1. to malign

2. (by extension) to fascinate (by false representations)

Faith: DEF:

G4102 πίστιςpistis (pis’-tis) n.

1. persuasion, i.e. credence

2. (morally) conviction (of religious truth, or the truthfulness of God or a religious teacher)

3. (especially) reliance upon Christ for salvation

4. (abstractly) constancy in such profession

5. (by extension) the system of religious (Gospel) truth itself

[from G3982]

KJV: assurance, belief, believe, faith, fidelity


primarily, “firm persuasion,” a conviction based upon hearing (akin to peitho, “to persuade”), is used in the NT always of “faith in God or Christ, or things spiritual.”

Hearing: DEF:
G189 ἀκοήakoe (ak-o-ay’) n.

1. hearing

{the act, the sense or the thing heard}

[from G191]

KJV: audience, ear, fame, which ye heard, hearing, preached, report, rumor

Root(s): G191

NT Vines:
the usual word denoting “to hear,” is used (a) intransitively, e.g., Mat 11:15; Mar 4:23; (b) transitively when the object is expressed, sometimes in the accusative case, sometimes in the genitive. Thus in Act 9:7, “hearing the voice,” the noun “voice” is in the partitive genitive case [i.e., hearing (something) of], whereas in Act 22:9, “they heard not the voice,” the construction is with the accusative. This removes the idea of any contradiction. The former indicates a “hearing” of the sound, the latter indicates the meaning or message of the voice (this they did not hear). “The former denotes the sensational perception, the latter (the accusative case) the thing perceived” (Cremer). In Joh 5:25, Joh 5:28, the genitive case is used, indicating a “sensational perception” that the Lord’s voice is sounding; in Joh 3:8, of “hearing” the wind, the accusative is used, stressing “the thing perceived.”

That God “hears” prayer signifies that He answers prayer, e.g., Joh 9:31; 1Jo 5:14-15. Sometimes the verb is used with para (“from beside”), e.g., Joh 1:40, “one of the two which heard John speak,” lit., “heard from beside John,” suggesting that he stood beside him; in Joh 8:26, Joh 8:40, indicating the intimate fellowship of the Son with the Father; the same construction is used in Act 10:22; 2Ti 2:2, in the latter case, of the intimacy between Paul and Timothy. See HEARKEN.

  1. The deception of a relationship of fellowship with God through the Holy Spirit and then ending in the flesh happened when there is the failure receptivity by faith towards God by a deception to focus on what feeds self over God that brings hardness of heart towards hearing God. 1-5
  2. Those that are of faith are those that out of entering and abiding in the fear of God are birthed into a reciprocating relationship of faith by love towards God that as such obeys out of relationship with God rather than self initiated performance as the focus on self through the law to expect to please God. 6-29

    1. the added because of trangressions vs. 19
    2. the law as our schoolmaster vs. 23-24

      Genesis 22:12-18
      And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. [Rom 8:32]; 13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. 14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen. 15 And the angel of the LORD called unto Abraham out of heaven the second time, 16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: Luke 1:73; Heb 6:13; [Ezek 16:8]; [Heb 6:14]; 17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; Gen 24:60; [Gen 46:3]; [Neh 9:23]; [Heb 11:12]; 18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

God’s Corporate Glory Over The Backdrop of Darkness


Preached as the Oracles
of God on Monday August 11, 2014
Message length:  ( 1. 17.29 )

Introduction up to 9:00
Main Message from 9:00 to 1.17.29 

August 11, 2014 Monday

Song of Solomon 6:

  1. The LORD feeds among those that worship Him with a pure heart that brings intimacy of marriage with God. 1-3
  2. Looking into the Holiness of God is beautiful and awesome and too strong to take with the purity of love

    1. Looking into the eyes of God overwhelms vs 5

    2. Taking in the word of God is a washing that is so purifying and fruitful. Vs 6

    3. There is the evidence of God’s predestined choosing vs 9

  3. Looking into the beauty of God’s love reflects the glory of God in us vs 10

  4. Seeking fruitfulness out of Love for God brings God’s visitation for marriage in translation. Vs 11, 12

    1. Def: Amminadib: my people are willing
      עַם`am (am) n-m.

1. a people (as a congregated unit)

2. specifically, a tribe (as those of Israel)

3. hence (collectively) troops or attendants

4. (figuratively) a flock
1358) Mo% (Mo%AhM)ac: ? co: People ab: ?: The pictograph o is a picture of the eye, the m is a picture of the sea representing mass. Combined these mean “see a mass”. A large group of people in one location.

A) Mo% (Mo%AhM)ac: ? co: People ab: ?: A large group of people in one location. Those who are with or near each other.

  1. The world will seek the secret in those that they see reflect the glory of God. Vs 13

    1. Def: Shulamite: the perfect, the peaceful
      שׁוּלַמִּיתּShuwlammiyth (shoo-lam-meeth’) adj.

1. peaceful (with the article always prefixed, making it a pet name)

2. the Shulammith, an epithet of Solomon’s queen
[from H7999]
שָׁלַםshalam (shaw-lam’) v.

1. to be safe (in mind, body or estate)

2. (figuratively) to be completed

3. (causatively) to make completed

4. (by implication) to be friendly

5. (by extension) to reciprocate (in various applications)
2845) Mls% (Mls%ShLM)ac: Complete co: ? ab: ?: Made whole or complete by adding or subtracting. [from: lx – as a drawing out or in]

V) Mls% (Mls%Sh-LM) — Complete: To be in a state of wholeness. Also to restore or make right through payment or restitution. [Hebrew and Aramaic] [freq. 119] (vf: Paal, Hiphil, Hophal, Pual, Piel, Participle) |kjv: pay, peace, recompense, reward, render, restore, repay, perform, good, end, requite, restitution, finish, again, amend, full, deliver| {H7999, H8000}





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