Radio Podcasts

The Secret of Overcoming Consumming Consumate Love


Febuary 15, 2018
Song of Solomon 8:

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February 14, 2018 Wednesday
Song of Songs 8:

There is the longing to have intimate fellowship with the bridegroom and to so know Him that one is no longer reserved at fully expressing love to Him and expressing a confidence of oneness that is with the authority as if they were already married. The concern is to not go ahead and try to force this relationship to come to be and therefore those that would so Prod are commanded to not so influence the Bridegroom. This is because it must be from the heart that the bridegroom responds and therefore it is necessary to endure to the appointed mature time. 1-4

It is through the trials in the wilderness that the bride comes forth out of these trials into a full mature marriage relationship with the Bridegroom. The roots of godly heritage in the body of Christ brought forth the bride in the place of overcoming the tree of the knowledge of good and evil. Now the love relationship has grown and matured to a love for God, the bridegroom that is so strong that it cannot be quenced even to death and the loss of all matieral gain. 5-7

The relationship with one another in the body of Christ must be such that those that have great lack are loved and given with great sacrifice what will build them to be fully mature and without lack in this oneness with each other that is also in the bridegroom. Then the LORD will see the maturity of the bride in all her beauty and she will labor in the vineyard and gladly bring the fruit to the bridegroom. 8-12

It is in the fields of labor for the LORD out of free full love that the bride now is so mature that she can hear the voice of the bridegroom and be at the marriage supper consumate this marriage that never ends. 13-14

February 15, 2018 Thursday
2nd Kings 2:

To receive a double portion of the Holy Spirit requires that we be watching and alert and be whole hearted to go all the way even when the LORD tells it is find if we hold back and stay where we are.

From: 2015 on December 22
2nd Kings 2:

To receive the double portion of the Holy Spirit requires that we not allow any of the distractions of this world or even the advise of Christian leaders or members of our assembly in Christ to distract us with their advise. The starting place is the house of God and then we begin to hunger for more as we sense the fragrance of God’s presence until we descend into the place of humbling to continue until we cross over and obtain it.


H1008 בֵּיתּ ־ אֵל Beyth-‘El (bayth-ale’) n/l.

1. house of God

2. Beth-El, a place in Israel

[from H1004 and H410]

KJV: Beth-el.

Root(s): H1004, H410

Jericho: Def: let him smell it, place of fragrance
H3405 יְרִיחוֹ יְרֵחוֹ יְרִיחוֹה Yriychow (yer-ee-kho’) (or Yrechow {yer-ay-kho’} or variation (1 Kings 16) n/l.

1. fragrant

2. Jericho or Jerecho, a place in Israel

[perhaps from H3394; its month; or else from H7306]

KJV: Jericho.

Root(s): H3394, H7306

Jordan: Def: their descent

H3381 יָרַד yarad (yaw-rad’) v.

1. to descend

2. (literally) to go downwards

3. (conventionally) to go to a lower region, as the shore, a boundary, the enemy, etc

4. (figuratively) to fall

5. (causatively) to bring down (in all the above applications)

[a primitive root]

KJV: X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

Repentance From Idolatrous Deception


Thursday January 25, 2018
Deuteronomy 9:

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January 25, 2018 Thursday
Deuteronomy 9:

When we rebell against against pleasing the LORD God’s anger can burn against us to the degree that God destroys us. The LORD does heed from destroying such when there are godly people that are willing to sacrifice with prayer and fasting to stand in the gap.


The Great Condescension Over Division


December 25, 2017 Monday
2 Chronicles 10:

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December 25, 2017 Monday
2 Chroniciles 10:19
God’s great condescension over the great division is what will overcome all division from God and each other that comes from the root of corruption. When a Spiritual leader becomes proud, corrupt and oppressive there will be rebellion and division in the people under such leaders. What causes a leader to become such and bring forth the fruit of division is by the people and the leadership entering into compromize with the world and the things of this life instead of a wholehearted pure love relationship with God. The secret is to return to the genuine fear of God which involves reciprocating who God really is first in the holiness of His love and then in the mercy and grace of His love. 

Conformity to Overcoming Deliverance


December 19, 2017
Numbers 25:

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December 19, 2017 Tuesday
Numbers 25:
Sexual temptation towards women is the greatest weakness towards compromise and being pulled into sin against the LORD. May we have such hate for all unrighteousness and this evil in particular that we would as it were kill or slay those things and people that would draw us to sin against the LORD. Those that put to death the temptations of the flesh with such a heart and zeal to love and please the LORD are greatly blessed by the LORD just as Phinehas the son of Eleazar, the son of Aaron the high Priest.

The End Time Establishment of Zion to Conquer the Nations


July 25, 2016 Tuesday
2 Samuel 5 and Deuteronomy 7:

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July 7, 2017 Friday
2 Samuel 5:
The establishment of Zion, that is, Jerusalem required that David conquer those that were accusing him of being blind and lame and sought to curse David with the lame and blind that he might become lame and blind. David showed no mercy to these who were lame and blind as they also sought to curse him to be like them. He conquered the Jebusite and thus conquered and established Jerusalem. May we also conquer those that would falsely accuse us of being spiritually lame and blind. May we not spare that which makes us spiritually lame and blind but be courageous to walk in the authority of the LORD.

2Sam 5:6-10 (KJV) 6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.7Nevertheless David took the strong hold of Zion: the same is the city of David.8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.10And David went on, and grew great, and the LORD God of hosts was with him.

Heb 12:22-29 (KJV)

22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:29For our God is a consuming fire.

Heb 12:11-17 (KJV)

11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.12Wherefore lift up the hands which hang down, and the feeble knees;13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.14Follow peace with all men, and holiness, without which no man shall see the Lord:15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Def: Zion
H6726 צִּיוֹן Tsiyown (tsee-yone’) n/l.

1. Tsijon (as a permanent capital), a mountain of Jerusalem

[the same (regularly) as H6725]

KJV: Zion.

Root(s): H6725
צִּיוּן tsiyuwn (tsee-yoon’) n-m.

1. a monumental or guiding pillar

[from the same as H6723 in the sense of conspicuousness]

KJV: sign, title, waymark.

Root(s): H6723

1401) Iy% (Iy% TsY) ac: ? co: Desert ab: ?: The desert nomads life was a continual traveling from one location to another always hunting for pastures. The stars and terrain served as landmarks to guide the nomad on his journey. This parent root is related to ay through the idea of migration as an issuing out. (eng: sign)

A) Iy% (Iy% TsY) ac: ? co: Desert ab: ?

Nm) Iy% (Iy% TsY) — Ship: Just as the nomad travels the wilderness, ships are nomads of the sea. [freq. 4] |kjv: ship| {H6716}

Nf1) Eiy% (Eiy% Ts-YH) — Desert: [freq. 16] |kjv: dry, wilderness, drought, solitary, barren| {H6723}

fm) Iiy% (Iiy% Ts-YY) — Desert: [freq. 6] |kjv: desert, wilderness| {H6728}

jm) Nfiy% (Nfiy% Ts-YWN) — I. Desert: II. Landmark: The marks in the desert which the nomad follows as road signs. [freq. 5] |kjv: dry, title, waymark, sign| {H6724, H6725}

H6723 צִּיָה tsiyah (tsee-yaw’) n-f.

1. aridity

2. (concretely) a desert

[from an unused root meaning to parch]

KJV: barren, drought, dry (land, place), solitary place, wilderness.

Def: Jebusite he will be trodden down.

H2983 יְבוּסִי Yebuwciy (yeb-oo-see’) n-m.

1. a Jebusite or inhabitant of Jebus

[patrial from H2982]
יְבוּס Ybuwc (yeb-oos’) n/l.

1. trodden, i.e. threshing-place

2. Jebus, the aboriginal name of Jerusalem

[from H947]

H947 בּוּס buwc (boos) v.

1. to trample (literally or figuratively)

Strong’s #947: AHLB#1038-J (V)

1038) Xb% (Xb% BS) ac: Trample co: Corral ab: ?: The corral or pen is used for storing livestock.

C) Xba% (Xba% ABS) ac: Feed co: Fat ab: ?: Livestock chosen for slaughter are placed in pens and fed to make them.

V) Xba% (Xba% A-BS) — Fat: [freq. 2] (vf: Paal) |kjv: fatted, stalled| {H75}

dm) Xfba% (Xfba% A-BWS) — Manger: A feeding trough. [freq. 3] |kjv: crib| {H18}

adm) Xfbam% (Xfbam% MA-BWS) — Granary: A place for storing feed. [freq. 1] |kjv: storehouse| {H3965}

J) Xfb% (Xfb% BWS) ac: Trample co: ? ab: ?: The ground inside the stall is heavily trampled by the livestock and made hard and compact.

V) Xfb% (Xfb% BWS) — Tread: [freq. 12] (vf: Paal, Hophal) |kjv: tread, loathe| {H947}

if1) Exfbt% (Exfbt% T-BW-SH) — Trampled: To be destroyed by being tread upon. [freq. 1] |kjv: destruction| {H8395}

kf1) Exfbm% (Exfbm% M-BW-SH) — Trampled: [freq. 3] |kjv: tread down, tread under foot| {H4001}

Adopted Roots;

AHLB#2044 Xsb Trample

AHLB#2249 Xbk Wash

AHLB#2251 Sbk Subdue, Footstool


July 13, 2017 Thursday
Deuteronomy 7:

Spirit name

Meaning of name

Abbreviated explanation of effects

Hittites Sons of terror Subliminal torments, phobias, terror, depression, deceit
Girgashites Clay dwellers Focus on earthliness, unbelief in what cannot be seen
Amorites Mountain people; renowned Obsession with earthly fame and glory, domineering
Canaanites Lowlands people Addictions, perversions, exaggerated people-pleasing
Perizzites Belonging to a village Limited vision, laziness, low self-esteem
Hivites Villagers Vision limited to enjoying an earthly inheritance, hedonism
Jebusites Threshers Suppression of spiritual authority in fellow believers, legalism

Hittites: from Heth meaning terror.

H2850 חִתּתִּי Chittiy (khit-tee’) n-m.

1. a Chittite, or descendant of Cheth

[patronymically from H2845]

KJV: Hittite, Hittities.

Root(s): H2845

H2845 חֵת Cheth (khayth) n/p.

1. terror

2. Cheth, an aboriginal Canaanite

[from H2865]

Hittites. [Hit’tites]

The descendants of Heth, a son of Canaan, and hence descendants of Ham: a numerous race who inhabited Palestine. In God’s covenant with Abraham their territory was to be possessed by his descendants. Gen. 15:20. On the death of Sarah, Abraham bought the field and cave of Machpelah from the Hittites. His intercourse and contract with them show that they were a civilised race, used to commercial transactions. Gen. 23:3-20. This was near or at Hebron in the south of Palestine, whereas other passages speak of them in the north, between the Lebanon and the Euphrates, which was probably where they originally settled, Joshua 1:4; and there are intimations that they continued a powerful and warlike race after Palestine was possessed by Israel. 1 Kings 10:29; 2 Kings 7:6. Ahimelech and Uriah, eminent men in the time of David, were Hittites. 1 Sam. 26:6; 2 Sam. 23:39.

In various parts of Palestine and Syria monuments have been found of the Hittites, and in Egypt there are records of a long defensive treaty that was made between the Egyptians and the Hittites, showing that the latter were an important race. The Tell Amarna tablets show that they seized upon Damascus then held by Egypt. Letter after letter urged Egypt to come to the rescue. Their features even are now well understood on the monuments, being described as a people with yellow skins and ‘mongoloid ‘ features, receding foreheads, oblique eyes, and protruding upper jaws.

Girgashites: a stranger drawing near

H1622 גִּרגָּשִׁי Girgashiy (ghir-gaw-shee’) adj.

1. a Girgashite, one of the native tribes of Canaan

[patrial from an unused name (of uncertain derivation)]

KJV: Girgashite, Girgasite.

Girgasites, Girgashites.

means dwelling in clayey soil, the descendants of the fifth son of Canaan ( Genesis 10:16 ), one of the original tribes inhabiting the land of Canaan before the time of the Israelites ( Genesis 15:21 ; Deuteronomy 7:1 ). They were a branch of the great family of the Hivites. Of their geographical position nothing is certainly known. Probably they lived somewhere in the central part of Western Palestine.

A people established early in Canaan, the origin of whom is not known, except that they were descended from Canaan. Gen. 10:16; Gen. 15:21; Deut. 7:1; Joshua 3:10; Joshua 24:11; 1 Chr. 1:14; Neh. 9:8.

Amorites: a sayer and also literally the high one. Known as mountaineers.

H567 אֱמוֹרִי ‘Emoriy (em-o-ree’) n-m.

1. thus, a mountaineer

2. an Emorite, one of the Canaanitish tribes

[probably a patronymic from an unused name derived from H559 in the sense of publicity, i.e. prominence]

KJV: Amorite.

Root(s): H559

H559 אָמַר ‘amar (aw-mar’) v.

1. to say (used with great latitude)


A people descended from Canaan, son of Ham. Gen. 10:16, They dwelt in the mountains, as their name signifies, and were apparently at times in the mountains both east and west of the Jordan. Num. 13:29; Joshua 5:1; Judges 1:34-36; Judges 10:8; 1 Kings 4:19. Being the most dominant and the most corrupt people or tribe they sometimes represent the Canaanites generally. Gen. 15:16; 1 Kings 21:26. When Abraham was at Hebron some confederated with him. Gen. 14:13. A remnant out of the Gentile nations was thus associated with the heir of promise, though Lot (a type of Israel after the flesh) had separated from him.

When Israel approached the promised land, they were in the east, and refused to let Israel pass; but they were overcome, their cities taken, and the people slain, with Sihon their king. Num. 21:21-26; Deut. 2:24; Amos 2:9, 10. Some must have escaped, for we read of them later, and one of the controversies Jehovah had with Israel was for worshipping their gods. Ezra 9:1, 2. Solomon made them tributary. 1 Kings 9:20, 21; 2 Chr. 8:7, 8. The Gibeonites were a remnant of the Amorites. 2 Sam. 21:2. After this nothing is heard of them. The low state of Jerusalem (Judah) by nature is described by stating her origin, her father being an Amorite and her mother a Hittite, but God in grace had compassion upon her in her degradation, and raised her into great glory; though, alas, she was shamefully unfaithful. Ezek. 16:3-43.

Canaanites: a trafficker,
H3669 כְּנַעַנִי Kna`aniy (ken-ah-an-ee’) adj.

1. a Kenaanite or inhabitant of Kenaan

2. (by implication) a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)

[patrial from H3667]

H3667 כְּנַעַן Kna`an (ken-ah’-an) n-m.

1. humiliated

2. Kenaan, a son a Ham

3. also the country inhabited by him

[from H3665]

H3665 כָּנַע kana` (kaw-nah’) v.

1. (properly) to bend the knee

2. (hence) to humiliate, vanquish

Strong’s #3665: AHLB#2268 (V)

2268) Onk% (Onk% KNAh) ac: Lower co: Bundle ab: Humility: When a large bundle is placed on the shoulders the person is bent down low. [from: nk – gathering together a bundle]

V) Onk% (Onk% K-NAh) — Lower: To be brought down low in humility or submission. [freq. 36] (vf: Niphal, Hiphil) |kjv: humble, subdue, low, down, subjection| {H3665}

ef1) Eonik% (Eonik% KYN-AhH) — Bundle: [freq. 1] |kjv: ware| {H3666}

Canaanites, The. [Ca’naanites ]

The descendants of Canaan the son of Ham, of whom the Jubusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites were branches. They were “spread abroad, and the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza: as thou goest unto Sodom and Gomorrha, and Admah, and Zeboim, even unto Lasha.” Gen. 10:15-19. In Gen. 15:18-21, where the land promised to Abram extends to the river Euphrates, there are ten nations mentioned: the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaims, the Amorites, the Canaanites, the Girgashites, and the Jebusites. Deut. 7:1; Joshua 3:10. Here and elsewhere the Canaanites are only one people of many; whereas in other places the term Canaanite appears to include any of the inhabitants of Canaan, as in Joshua 17:12, 13; Neh. 9:24; Obadiah 20; Zech. 14:21. The same Hebrew word is translated ‘merchant’ in Job 41:6; Prov. 31:24; Isa. 23:8; so the passage in Zech. 14:21 may signify “there shall no more be the merchant in the house of the Lord of hosts.” cf. John 2:16.

Perizzites: rustic squatter

H6522 פְּרִזִּי Prizziy (per-iz-zee’) adj.

1. inhabitant of the open country

2. a Perizzite, one of the Canaanitish tribes

[for H6521]

H6521 פְּרָזִי פְּרוֹזִי praziy (per-aw-zee’) (or prowziy {per-o-zee’}) n-m.

1. a rustic

[from H6519]

2635) Zrp% (Zrp% PRZ) ac: ? co: Village ab: ?: The rural villages are scattered about the country side and have no wall for protection. [from: rp – scattering]

Nm) Zrp% (Zrp% P-RZ) — Peasant: One who dwells in a town without walls. [freq. 1] |kjv: village| {H6518}

Nf1) Ezrp% (Ezrp% PR-ZH) — Village: A town or village without walls of protection. [freq. 3] |kjv: unwalled| {H6519}

fm) Izrp% (Izrp% P-R-ZY) — Village: A town or village without walls of protection. [df: yzwrp] [freq. 3] |kjv: country, unwalled| {H6521}

fm) Izrp% (Izrp% P-R-ZY) — Village: A town or village without walls of protection. [freq. 3] |kjv: village| {H6521}

jm) Nfzrp% (Nfzrp% PR-ZWN) — Peasant: One who dwells in a town without walls. [freq. 2] |kjv: village| {H6520}

One of the ancient nations in Palestine. They are several times the only people named along with the Canaanites. Joseph’s descendants were told by Joshua to take the land of the Perizzites, where they are classed with the giants. Joshua 17:15. Though they were in a great measure either driven out or slain by the Israelites, yet some dwelt with the children of Israel, and intermarried with them. Judges 3:5, 6. In the days of Solomon those that were still in the land were made bondservants. It is not known definitely in what part of Canaan they were originally located, but by Joshua 17:14-18 it was probably near Manasseh’s lot on the west. Gen. 13:7; Ex. 3:8, 17; Joshua 3:10; Joshua 9:1; Judges 1:4, 5; 1 Kings 9:20; Ezra 9:1; Neh. 9:8, etc.

Hivites: showers of life, livers

H2340 חִוִּי Chivviy (khiv-vee’) n-m.

1. a villager

2. a Chivvite, one of the aboriginal tribes of Israel

[perhaps from H2333]

H2333 חַוָּה chavvah (khav-vaw’) n-f.

1. (by implication) an encampment or village

[(properly) the same as H2332 (life-giving, i.e. living-place)]

KJV: (small) town.

Root(s): H2332

1167) Fh% (Fh% HhW) ac: Declare co: ? ab: Declaration

A) Fh% (Fh% HhW) ac: Declare co: Town ab: ?

Nf1) Efh% (Efh% Hh-WH) — Town: As a place where one declares the words of another. [freq. 4] |kjv: town| {H2333}

H) Efh% (Efh% HhWH) ac: Declare co: ? ab: ?

V) Efh% (Efh% Hh-WH) — Declare: [Hebrew and Aramaic] [ar: awx] [freq. 20] (vf: Piel) |kjv: shew| {H2324, H2331}

K) Fha% (Fha% AHhW) ac: Declare co: ? ab: Declaration

One of the races found early in Palestine: they were descendants of Ham through Canaan. Gen. 10:17. Jacob, on his return to Palestine, found Shechem occupied by the Hivites. Gen. 34:2. They also possessed Gibeon, and found means to deceive Joshua into making a league with them. Joshua 9:3, 7. They seemed to be more a commercial than a warlike people. We also find the Hivites in the north in mount Lebanon, and Israel was beguiled into making marriage contracts with them. Judges 3:3, 5, 6. In the days of Solomon they were still in the land, and were made tributary to Israel. 1 Kings 9:20. Israel suffered through not carrying out the directions of God to cast out these and other inhabitants of the land. They were by them led into idolatry.

Jebusites: he will be trodden down

H2983 יְבוּסִי Yebuwciy (yeb-oo-see’) n-m.

1. a Jebusite or inhabitant of Jebus

[patrial from H2982]

KJV: Jebusite(-s).

H2982 יְבוּס Ybuwc (yeb-oos’) n/l.

1. trodden, i.e. threshing-place

2. Jebus, the aboriginal name of Jerusalem

[from H947]

KJV: Jebus.

Root(s): H947

H947 בּוּס buwc (boos) v.

1. to trample (literally or figuratively)

[a primitive root]

Strong’s #947: AHLB#1038-J (V)

1038) Xb% (Xb% BS) ac: Trample co: Corral ab: ?: The corral or pen is used for storing livestock.

C) Xba% (Xba% ABS) ac: Feed co: Fat ab: ?: Livestock chosen for slaughter are placed in pens and fed to make them.

V) Xba% (Xba% A-BS) — Fat: [freq. 2] (vf: Paal) |kjv: fatted, stalled| {H75}

dm) Xfba% (Xfba% A-BWS) — Manger: A feeding trough. [freq. 3] |kjv: crib| {H18}

adm) Xfbam% (Xfbam% MA-BWS) — Granary: A place for storing feed. [freq. 1] |kjv: storehouse| {H3965}

J) Xfb% (Xfb% BWS) ac: Trample co: ? ab: ?: The ground inside the stall is heavily trampled by the livestock and made hard and compact.

V) Xfb% (Xfb% BWS) — Tread: [freq. 12] (vf: Paal, Hophal) |kjv: tread, loathe| {H947}

if1) Exfbt% (Exfbt% T-BW-SH) — Trampled: To be destroyed by being tread upon. [freq. 1] |kjv: destruction| {H8395}

kf1) Exfbm% (Exfbm% M-BW-SH) — Trampled: [freq. 3] |kjv: tread down, tread under foot| {H4001}

Adopted Roots;

AHLB#2044 Xsb Trample

AHLB#2249 Xbk Wash

AHLB#2251 Sbk Subdue, Footstool

The Overcoming Secret of Knowing God as Father


June 29, 2017 Thursday
Isaiah 63:
Introduction: 0 to 11:00
Message: 11:00 to 1:11:16

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 Rough Notes:


June 24, 2017 Saturday
Luke 9:
There is the price of total death to the things of our life in this world to enter the revelation of the Kingdom of God which is needed in order to minister the word of God and reveal the glory of God in miracles and healing and deliverance.

June 26, 2017 Monday
Isaiah 63:
There is a day and time of vengeance for God against the multitudes on earth that are maturing in rebellion against God. It is God’s fury against sin that keeps Him from corruption and that keeps us from corruption. God is long-suffering but there comes a point where He becomes an enemy of those that refuse to repent. Isa 63:16-17 (RNKJV)16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O יהוה, art our father, our redeemer; thy name is from everlasting.17O יהוה, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Def: lovingkindnesses
Isa 63:7 (KJV) 7I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
H2617 חֵסֵד checed (kheh’-sed) n-m.

1. kindness

2. (by implication, towards God) piety

3. (by opposition, rarely) reproof

4. (subjectively) beauty

[from H2616]

KJV: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.

Root(s): H2616

Strong’s #2617: AHLB#2181 (N)

2181) Dxh% (Dxh% HhSD) ac: Bow co: ? ab: Kindness: The bowing of the neck as a sign of respect and kindness to an equal. [from: xh]

V) Dxh% (Dxh% Hh-SD) — Bow: To bow the head at the neck. [freq. 3] (vf: Hitpael, Piel) |kjv: mercy, shame| {H2616}

Nm) Dxh% (Dxh% Hh-SD) — Kindness: In the sense of bowing the neck to another as a sign of kindness. [freq. 248] |kjv: mercy, kindness, lovingkindness, goodness, kindly, merciful, favour, good, goodliness, pity, reproach, wicked| {H2617}

bm) Dixh% (Dixh% Hh-SYD) — Kind: A kind action, also one who is kind. [freq. 32] |kjv: saint, holy, merciful, godly, good| {H2623}

bf1) Edixh% (Edixh% Hh-SY-DH) — I. Stork: From its long and bowed neck. II. Plumage: The soft feathers of the storks neck. [freq. 6] |kjv: stork, feathers| {H2624}

June 27, 2017 Tuesday
Jeremiah 3:
Isa 63:16-17 (RNKJV) 16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O יהוה, art our father, our redeemer; thy name is from everlasting.17O יהוה, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Jer 3:4-5 (RNKJV) 4Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?5Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

Jer 3:19 (RNKJV) 19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

It is in the acknowledging Jehovah our Elohim as the Father that will turn Israel from their backsliding. A Father shows and executes authority and severe consequences but also shows great mercy and love. It is the failure to see God’s great mercy and love behind the holiness of His love in required judgment that distorts one to an idolatrous perception of God as only a task master that requires submission. This is a failure to chose to fear God which is a failure to chose to rightly recognize God to be totally pure and thus good in His holiness. In the recognition of God’s mercy is the recognition of God as the Father and through this also one’s Yeshua.

June 28, 2017 Wednesday
Revelation 11:
By this time the world has come to a place where they are very deceived and hardened against the truth of the gospel and against God. This is to the degree of seeking to kill those that preach the gospel. This reaches critical mass and then the LORD returns to show no mercy.


God’s Atoning Love Relationship in Corporate Marriage


April 14, 2017 Friday
Song of Solomon 1:

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April 10,11 and 12, 2017 Monday to Wednesday

Song of Solomon 1:

The kisses of God’s love are better than the greatest pleasures of this world and those that give us the greatest pleasure in life. Therefore we ask God to kiss us with the kisses of His mouth. We ask God to express love to us with the greatest clear expressions of His love. 2
Song 1:1-2 (KJV) 1The song of songs, which is Solomon’s.2Let him kiss me with the kisses of his mouth: for thy love is better than wine.

The pure expression of your being of love is like the pouring out of the most precious best smelling ointments which causes those whose love is pure from the loves of this world to love God. 3
Song 1:3 (KJV)3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

We are to ask God Who is love to draw us and make the choice with declaration that we will purse after God, to exult and rejoice in Elohim, to remember Who Elohim is in His love above all the pleasures of this world. Those that are upright love Elohim because Elohim is the source of all that is right and good. 4
Song 1:4 (KJV) 4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

We are not to look upon those that are part of His bride because of the way they are different because of what they have gone through in trials and tribulation. In other words do not judge according to outward appearance. Those in the bride of Christ are those who are persecuted by the denominational churches and the Catholic church that came out of the early church. In fact in some cases they labored in looking after the sheep of these denominational churches to the neglect of their own sheep. 5-6
Song 1:5-6 (KJV) 5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.6Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

Those in the pure bride of Christ declare their love for Christ and ask where Christ is fully dwelling with the gathering of His people so that they fully rest in Him. They strongly express that they are not satisfied with gatherings of his people that are more distant from being with those that are right there close to Christ. 7
Song 1:7 (KJV) 7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

God counsels in response for those in the bride of Christ to bring themselves forth to be near the tents of true shepherds that feed their congregation and there feed those that God has brought into their lives. In other words, make it clear who the true shepherds are and begin to feed those God has placed in your life. This will then cause you to be lead of God to the gathering of assemblies that are the true bride of Jesus Christ where He comes down and inhabits the body. 8
Song 1:8 (KJV) 8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

The bride responses by describing the beauty of the Bridegroom and declares that she will magnify the beauty of God, he bridegroom, by showing forth the greatness of the divinity and redemption of the LORD. 9-11
Song 1:9-11 (KJV)9 I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.10Thy cheeks are comely with rows of jewels, thy neck with chains of gold.11We will make thee borders of gold with studs of silver.

While the LORD sits before the bride at the place of fellowship the bride places before Him well placed expressions of affection that are like the sending forth of perfume before Him. To the bride of Jesus Christ the LORD is like a precious bundled gift of the most precious perfume, myrrh. Through the night she will make herself in the very center of her heart desire and being the place for the pleasure of Elohim with words of affection and comfort. 12-13

The LORD is to those who are His bride like a very fragrant flower which is the camphire. The LORD is very bright with beauty and His eyes are like doves eyes. The place of abiding with the LORD is pleasant and filled with life. The place of the LORD’s dwelling with His bride is surrounded with great pillars of great beauty and life like the cedar and fir tree. 14-17
Song 1:14-17 (KJV) 14My beloved is unto me as a cluster of camphire in the vineyards of Engedi.15Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.16Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.17The beams of our house are cedar, and our rafters of fir.

The Transformed Overcoming Heart


April 6, 2017 Thursday
Luke 8:

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Exploits Against the Impossible with God


Febuary 13, 2017  Monday
2 Samuel 23:

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February 1, 2017 Wednesday
Isaiah 33:

The anti-Christ and his armies will be spoiled when they cease to spoil and make an end to dealing treacherously. The LORD will be gracious to them in this time of trouble that wait upon Him. Then the LORD will lift Himself up and the nations will be scattered and the spoil gathered. The LORD will at that time fill the gathering of His people in assemblies around Him with judgment and righteousness. The consuming fire of God’s presence will be in these gatherings around Jesus Christ so that those that are hiding their sin and are hypocrites will be exposed and not able to dwell in the assembly without being consumed like the wicked. The breath of the wicked will become as fire that will devour them and they will burn as thorns are cut up and burn. Those that will dwell in the gatherings of local assembly around Christ will be those that walk in righteousness and speak uprightly and who hate oppressive gain and will hate and have nothing to do with bribes. They are those that do not like to hear about blood and violence and shut their eyes from seeing evil. These shall dwell in the high places in the Holy Spirit with the LORD and shall have abundant defence and supply. They shall see the LORD in His beauty and into the future of the coming new Jerusalem that comes down from heaven.

February 11, 2017 Saturday
2nd Samuel 23:

God calls us to rule and that is in God’s authority which is found only in abiding in God which is by the fear of God. Such will shine with the light and glory of God like the light of the Sun shining on the wet grass after it has rained. The wicked are so wicked that one cannot even talk or negotiate with them because they are violent so that one has to be fully armed to even come near them. 1-7

When we walk in this authority we are imbued with the Holy Spirit of God to come against completely overwhelming force that would result in our certain death and yet we conquer the enemy that is far greater in natural might and numbers than us as we offer our life even to death for God. 8-38

Those that walk in this authority do not allow people to sacrificially give of their life to honor us because of God’s evident delivering power in us but rather take what they would give to us and sacrifice it to God even at the cost of it hurting them and possibly losing their allegiance. 14-17

Overcoming all through Intimacy with God


January 18, 2017 Wenesday
Numbers 9:

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January 2, 2017 Monday
2nd Corinthians 9:
It should be our delight to sacrifically help other believers when it is in our power to do so. This must be out of a pure heart with no desire recompense or glory.

January 3, 2017 Tuesday
2nd Corinthians 7

If we really perceive the greatness of the promises to those who live in holiness then there should be no hesitation to perfect holiness in the fear of God by cleansing ourselves of all filthiness of the flesh and spirit. It should be in our hearts, as it were, to die and live with those you are seeking to bring forth into the blessings of oneness with God. This means that we will speak the truth to them even when it may hurt them and caused them to reject us. This will release God to bring true repentance into their lives with sorrow that births them into a life of holiness. We should make it clear the reason we’re speaking the truth that hurts to those we love it is because we want them to know how genuinely and deeply we love them. There is a deep relationship of much joy is also mingled with tears with deep emotions of love in such holy relationships.

January 4, 2017 Wednesday
Isaiah 63:

What causes us to err in our ways before God that can lead to outright rebellion against God is the choice to allow our hearts to be hardened against the fear of God. Isa 63:17 (KJV) O LORD, why hast thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Even when it seems that God’s grace towards us is restrained we should entertain no doubt that He is still our Father and knows what is best for us to become the people of His holiness. Isa 63:15-18 (KJV) 15Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where [is] thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?16Doubtless thou [art] our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [is] from everlasting.17O LORD, why hast thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.18The people of thy holiness have possessed [it] but a little while: our adversaries have trodden down thy sanctuary.

January 5, 2017 Thursday
Numbers 16:

The sin of pride brings presumption that leads to rebellion against the Lord. People begin to assume higher positions of godly leadership and are not thankful for the position and lot that God has given them. They even come to believe their cause is just when in fact they are incomplete rebellion against the Lord. Num 16:3 (KJV) And they gathered themselves together against Moses and against Aaron, and said unto them, [Ye take] too much upon you, seeing all the congregation [are] holy, every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?

God’s anger burns against this and such people if they do not repent are completely on their way to hell forever. Num 16:29-33 (KJV) 29If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the LORD hath not sent me.30But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.31And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them:32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods.33They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

Even those that have affinity or relationship with them then may also come under the wrath of God with serious judgments if there is not atoning intercession for them. Num 16:20-22 (KJV)20And the LORD spake unto Moses and unto Aaron, saying,21Separate yourselves from among this congregation, that I may consume them in a moment.22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

Num 16:28-38 (KJV)

28And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for [I have] not [done them] of mine own mind.29If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the LORD hath not sent me.30But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.31And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them:32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods.33They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.34And all Israel that [were] round about them fled at the cry of them: for they said, Lest the earth swallow us up [also].35And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.36And the LORD spake unto Moses, saying,37Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.38The censers of these sinners against their own souls, let them make them broad plates [for] a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.

January 7, 2016 Saturday
Isaiah 56:

Those that commit themselves to not do their own works but rather cease from them to keep their days as first seeking the LORD can be tempted to view themselves as having a dull dry life. We are commanded not to do this but to recognize God’s pleasure in them and His promise to give them what is better than sons and daughter which is an everlasting name and a very close place in God’s dwelling forever.

January 9, 2016 Monday
Psalms 147:
Def: Praise
H1984 הָלַל halal (haw-lal’) v.

1. to be clear (orig. of sound, but usually of color)

2. to shine

3. (hence) to make a show, to boast

4. and thus to be (clamorously) foolish

5. to rave

6. causatively, to celebrate

7. also to stultify

Strong’s #1984: AHLB#1104-B (V)

1104) Le% (Le% HL) ac: Shine co: Star ab: Distant: The pictograph e is a picture of a man with his arms raised looking at a great sight. The l is a shepherd staff representing the idea of “toward” as the staff is used to move a sheep toward a direction. Combined these letters mean “a looking toward something” such as the looking toward a light in the distance. The stars have always been used to guide the traveler or shepherd to find his home or destination.

A) Le% (Le% HL) ac: Look co: ? ab: ?: To look toward a sight.

Nm) Le% (Le% HL) — I. These: Designating a group that is with the speaker. In the sense of looking toward a sight. [Hebrew and Aramaic; The short form “e” is used as a prefix meaning “look” and translated as “the”.] [df: la hla] II. Toward: A moving to or toward something to be with it as the ox moves toward a destination. [df: la] [freq. 69] |kjv: these, those, this, thus, who, so, such, some, same, other, which, another, whom, they, them| {H411, H412, H413, H428, H429,}

B) Lle% (Lle% HLL) ac: Shine co: ? ab: ?: To cause a shining of one by praising or giving thanks to another or to ones self.

V) Lle% (Lle% H-LL) — Shine: To shine through ones actions or words. [freq. 165] (vf: Paal, Hiphil, Hitpael, Pual, Piel, Participle) |kjv: praise, glory, boast, mad, shine, foolish, commended, rage, celebrate| {H1984}

am) Llem% (Llem% MH-LL) — Shine: [freq. 1] |kjv: praise| {H4110}

em) Llie% (Llie% HY-LL) — Star: [freq. 1] |kjv: Lucifer| {H1966 Praise means to look toward something with expression that causes it to shine with glory that is very clear and strong. Therefore singing praises to God means to sing with words that point toward how great and glorious the LORD is. In praise we sing and declare the everlasting infinite goodness and power of Elohim.

January 2016 Wednesday
Psalms 145:

extol: cry up,
H7311 רוּם ruwm (room) v.

1. to be high actively, to rise or raise (in various applications, literally or figuratively)

[a primitive root]

KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), +
J) Mfr% (Mfr% RWM) ac: Lift co: High ab: Pride: Anything that is high or lifted up.

V) Mfr% (Mfr% RWM) — Lift: To lift something up. [Hebrew and Aramaic] [ar: Nwr] [freq. 198] (vf: Paal, Hiphil, Hophal) |kjv: lift, exalt, high, offer, give, heave, extol, lofty, take, tall| {H7311, H7313}

Nm) Mfr% (Mfr% RWM) — High: Something that is lifted up. [Hebrew and Aramaic] [ms: Mr] [freq. 12] |kjv: high, haughtiness, height| {H7312, H7314, H7315}

Nf1) Emfr% (Emfr% RW-MH) — Proudly: In the sense lifting oneself up. [freq. 1] |kjv: haughtily| {H7317}

am) Mfrm% (Mfrm% M-RWM)

H1419 גָּדוֹל גָּדוֹל gadowl (gaw-dole’) (or (shortened) gadol {gaw-dole’}) adj.

1. great (in any sense)

2. (hence) older

3. also insolent

[from H1431]

KJV: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.

cm) Lfdc% (Lfdc% G-DWL) — Magnificent: Something with increased size, power or authority. [freq. 529] |kjv: great, high, loud, elder, mighty| {H1419}

df1) Elfdc% (Elfdc% G-DW-LH) — Magnificence: An increase in size power or authority. [ms: hldg] [freq. 12] |kjv: greatness, great, majesty, dignity| {H1420}

gm) Ldfc% (Ldfc% GW-DL) — Magnificence: An increase in size power or authority. [freq. 13] |kjv: greatness, stout, stoutness| {H1433}


Def: majesty

H1935 הוֹד howd (hode) n-m.

1. grandeur (i.e. an imposing form and appearance)

[from an unused root]

KJV: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.


Strong’s #1935: AHLB#1096-J (N)

1096) De% (De% HD) ac: Shout co: ? ab: ?: (eng: hoot)

A) De% (De% HD) ac: Shout co: ? ab: ?

Nm) De% (De% HD) — Shout: [freq. 1] |kjv: sounding| {H1906}

B) Dde% (Dde% HDD) ac: Shout co: ? ab: ?

em) Ddie% (Ddie% HY-DD) — Shout: [freq. 7] |kjv: shout| {H1959}

J) Dfe% (Dfe% HWD) ac: Shout co: ? ab: Splendor

Nm) Dfe% (Dfe% HWD) — Splendor: A prominent beauty or work as shouting out. [freq. 24] |kjv: glory, honour, majesty, beauty, comeliness, goodly| {H1935}

bf1) Edife% (Edife% H-WY-DH) — Shout: [ms: hdyh] [freq. 1] |kjv: song of thanksgiving| {H1960}

The LORD is near to all that call upon Him in truth.

January 12, 2017 Thursday
Numbers 9:
The consistent practice of keeping the passover on the 14
th day of the first month was a serious commandment that if not obeyed resulted in being cut off from the corporate body of Elohim. This is because it represents God’s mercy and forgiveness offered to them to receive and partake of. To disobey this was to reject the very being of who God is in His mercy and grace that issues out of His love that is so absolute in purity out of the integrity of His love in required judgment. Such reciprocation of His love in mercy through atoning sacrifice can be nothing less than whole-hearted which is represented in the need to eat the sacrifice completely. The bones were not to be broken which indicates and represents that the atoning sacrifice is perfect in the walk of righteousness that did not stumble out of the path and break a bone. There must be the perception in us that God alone could only be that sacrifice because He only could be perfect and totally pure to be a sacrifice that requires perfection to be substitutionary. Our eating is the reciprocation with humility and thankfulness of the perfect and ultimate being of God’s love in His Holiness and His mercy to us in atoning sacrifice.

January 14, 2017 Saturday
Psalms 9:
We chose to praise the name of the LORD with our whole heart. This is because we chose to perceive the name of the LORD which is the absolute perfection of His being of love to us in holiness and mercy. It is thereby that we recognize that the LORD holds ultimate and unlimited everlasting life, power, and authority that is only ultimately trustworthy and worthy of our wholehearted trust and love expressed in whole hearted praise. 1-3

We therefore declare with confidence that God has and will maintain our right and our cause because as such from His government He always judges perfectly right. In fact we should declare in the past tense as if it has already happened that the wicked will be destroyed and their name forever and forever. 4-6

We can be confident and confess that the LORD will endure forever and that He has prepared His throne to judge the world in righteousness and that He will be a refuge for the oppressed in times of trouble. 7-9

It is those that seek the LORD that know the very being of Who God is in His love of holiness and mercy and as such then can put their full trust in Him. 10

January 16, 2017 Monday
Mark 16:
John 20, 21:
Matthew 27:
Luke 24:

The soldiers are guarding the tomb when the angel of the LORD descends from heaven with great power and brightness and His face like lightening so that the soldiers become as dead men and flee away when they come to.
Matt 28:2-4 (KJV) 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.3 His countenance was like lightning, and his raiment white as snow:4And for fear of him the keepers did shake, and became as dead [men].

Mary Magalene comes to the tomb first very early while it is yet dark with Mary the mother of James shortly behind her. The other women come later by a period of possibly around 15 minutes. Before the other woman come both Mary’s see the angel of the LORD in the tomb. When the other woman come a little later they all see the stone rolled away and then see two angels standing by them in shining garments that tell them He has risen and fufilled the scriptures that He should be crucified and rise again. After this they all immediately go with Mary Magalene to tell the disciples and meet the LORD on the way and now worship Him and hold Him by the feet. Matt 28:8-10 (KJV) While they are going some of the watch of soldiers comes into the city and tells the chief Priests what has happened and are bribed with large money to lie and say that the disciples stole the body. They come to the apostles and tell them what has happened. John runs faster and gets there first followed by Peter who runs slower and the other apostles may or may not have come a little later. Mary also returns following Peter and John who are running and when Peter and John have investigated and left she is left by herself weeping and then turns and sees the LORD which tells her not to touch Him yet until he ascends to the Father. The LORD told her not to touch him probably because she had a close relationship with him that could have caused a natural bond of the fallen nature in her that would be defiling to the LORD before He ascended to the Father.

John 20:1-2 (KJV)1 The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Luke 24:1-10 (KJV)

1Now upon the first [day] of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.2And they found the stone rolled away from the sepulchre.3And they entered in, and found not the body of the Lord Jesus.4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:5And as they were afraid, and bowed down [their] faces to the earth, they said unto them, Why seek ye the living among the dead?6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.8And they remembered his words,9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.10 It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles.

Mark 16:5-7 (KJV)5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

Matt 28:8-10 (KJV)8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.


The Coming Consuming Purity of the Bride


December 12, 2016 Monday
Zechariah 13:

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November 22,23, 2016 Tuesday

Zechariah 13:

Def: Fountain

מָקוֺר noun masculineZechariah 13:1 spring, fountain (apparently originally well); — absolute ׳מ Zechariah 13:1Proverbs 25:26; construct מְקוֺר Jeremiah 2:13 +, מְקֹר Leviticus 12:7Leviticus 20:18; suffix מְקוֺרוֺ Hosea 13:15, etc.; —

1 spring of water :

a; figurative, of ׳ימַיִם ׳מ חַיִּים Jeremiah 2:13Jeremiah 17:13, compare חַיִּים ׳מ Psalm 36:10חַיִּים ׳מ (more Generally), Proverbs 10:11Proverbs 13:14Proverbs 14:27Proverbs 16:22 + Proverbs 18:4 (so read for חָכְמָה ׳מ 5 Hebrew Manuscripts Toy).

b. figurative of purification Ezekiel 13:1.

c. מָקוֺר מָשְׁחָת Proverbs 25:26 (figurative; + מַעְיָן).

d. figurative of source of life and vigourHosea 13:15Jeremiah 51:36; of a nation’s original source, stock Psalm 68:27 (Kay Che, of temple); source of joy Proverbs 5:18 (figurative of wife; “” אֵשֶׁת).

2 figurative of eyeמְקוֺר דַּמְעָהJeremiah 8:23.

The day will come when Jesus the Messiah will open a fountain of His cleansing blood and His Holy Spirit in the word of God as flowing water that will cleanse away all sin and uncleaness from those who repent.

Zech 13:2-3 (SLT) And it was in that day, says Jehovah of armies, I will cut off the names of the images from the land, and they shall be remembered no more: and also I will cause the prophets and the unclean spirit to pass out of the land. And it was if a man shall yet prophesy, and his father and his mother who begat him, said to him, Thou shalt not live, for thou spakest falsehood in the name of Jehovah: and his father and his mother begetting him thrust him through in his prophesying.

In that day there will be such a love for God and a hate for sin out of deep heart circumcised identity in the atoning work of God in Christ that all idols of any kind such as sports or Holly Wood idols will be completely removed from the land and never remembered again. The unclean spirit will pass out of the land and the prophets related to it that have condoned uncleanness. 1-3

There will be such a powerful conformity to God’s love to hate sin and to love righteousness in this purification of the people of God and the land of Israel that a young man of his parents that would prophesy falsely would be killed with a sword by his parents for prophesying falsely. Such false prophets love to be known as prophets and to be looked up to. There will be no desire to be a prophet at that time but rather to be unknown and only seek that Elohim be known and glorified. The deep identity of ones spiritual being with the death and resurrection of Elohim in Jesus Christ will be so strong that they will feel the wounds of Jesus Christ in their body. They thus will gladly embrace the pain of rejection by their very best friends to identify with the rejection of God in Christ by His people and of their godly forefathers and prophets by those that were their friends. 4-5

The LORD brings the sword of His judgment upon His closest fellow and friend who is His shepherd and against His sheep. An at a later time again another event of great significance will happen where 2 thirds of Israel dies but also where the third that survives is purified to be His people forever. 7-9

Def: fellow
a knowing of someone that brings enjoyment and life. The one closest to the LORD is Yeshua who is GOD.
H5997 עָמִיתּ `amiyth (aw-meeth’) n-m.

1. companionship

2. hence (concretely) a comrade or kindred man

[from a primitive root meaning to associate]

KJV: another, fellow, neighbour.

1358) Mo% (Mo% AhM) ac: ? co: People ab: ?: The pictograph o is a picture of the eye, the m is a picture of the sea representing mass. Combined these mean “see a mass”. A large group of people in one location.

A) Mo% (Mo% AhM) ac: ? co: People ab: ?: A large group of people in one location. Those who are with or near each other.

Nm) Mo% (Mo% AhM) — People: [Hebrew and Aramaic] [freq. 1876] |kjv: people, nation, folk, men| {H5971, H5972}

November 28, 2016 Monday

2nd Chronicles 20:

When a serious and threatening crisis comes we should seek the LORD with humiliation and fasting for His deliverance. We should also acknowledge our helplessness to deliver ourselves as we cry out for His deliverance.

November 29, 2016 Tuesday

Acts 21:

The Holy Spirit can warn us through His prophets not to go to a certain place because of serious consequences that could lead to prison and death. Can we discern if the warning is so that we can chose and even higher calling of tribulation into the kingdom of God? Paul wanted to finish his mission and destiny on earth with and abundant entrance into the kingdom of God.

December 1, 2016 Thursday

Acts 27:

Paul went through the hardship and tribulation of a terrible storm that should have sunk the ship. He had committed himself to greater suffering for the kingdom of God when He choose to go to Jerusalem. However, his fruitfulness to God would be far greater in a whole Island and almost if not all on the ship being converted to Jesus Christ. He also had visitation by an angel that he knew was of him and that he served which warned him and encouraged him in this these trials. His life was often close to certain death but God delivered him. Even though the angel said they would all be saved and he told all the ship later he tells the Centurion that they would not be saved if the Centurion did not stop certain men from fleeing of the ship. He must have known the Centurion would obey his conditional prophecy. It appeared he was violating the earlier certain prophecy that he gave but in fact he was not.

Acts 27:23-25 (KJV)

23For there stood by me this night the angel of God, whose I am, and whom I serve,24Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.25Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

Acts 27:31-32 (KJV)

31Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.32Then the soldiers cut off the ropes of the boat, and let her fall off.

December 3, 2016 Saturday

Amos 4:

It is great darkness in those who have the truth available and practice worship and thanks to God as a mere ritual. The result is severe judgments from God in order to turn people back to seek God with genuine repentance. If they do not turn back to seek God with repentance then God brings serious judgment upon them to take their life away from this earth so that they will stand before the very judgment seat of God.

December 5, 2016 Monday

Hosea 14:

Hos 14:1-2 (KJV)

1O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.2Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive [us] graciously: so will we render the calves of our lips.

When we truly repent with a genuine return from backsliding to the LORD we acknowledge that we have fallen. We are very careful to take the right words, and if necessary even write them down, in our turning back to the Lord. We ask God to receive us graciously and take away all iniquity upon condition that what we are seeing to it that with our lips in repentance that our words are not merely as a seed that is not broken open to enter into fruitfulness with our life. Rather our lips speak with the energy of a strong Ox to break open the shell of mere words with a life that is fruitful in righteousness. 1-3

Then God will heal the tendency of backsliding and will freely love such of His people so that His anger is turned away from them. God will then prosper His people with great prosperity in soul and materially. 4-6

There will be such a work of transformation in those that truly repent that it will not be within them to struggle with the desire of what is idolatrous but rather all idolatry in any form will be abhorrent to them. They will clearly recognize the LORD as their life source and source of fruitfulness. 8-9

Def: calves

H6499 פַּר פָּר par (par) (or par {pawr}) n-m.

1. a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

[from H6565]

KJV: (+ young) bull(-ock), calf, ox.

Root(s): H6565

H6565 פָּרַר parar (paw-rar’) v.

1. to break up (usually figuratively, i.e. to violate, frustrate

[a primitive root]

KJV: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.


Strong’s #6499: AHLB#1388-A (N)

1388) Rp% (Rp% PR) ac: Tread co: Bull ab: Fruitful: The pictograph p is a picture of an open mouth, the r is a picture of a head. Combined these mean “open the head”. The heads of grains are scattered on the threshing floor, a smooth, hard and level surface. An ox is lead around the floor crushing the heads, opening them to reveal the seed inside. Also the fruit of trees that harvested. (eng: bull – with the exchange of the b and p and the l and r; fruit, also other fruits with a “pr” such as pear and apricot)

A) Rp% (Rp% PR) ac: ? co: Bull ab: ?

Nm) Rp% (Rp% PR) — Bull: [freq. 133] |kjv: bullock, bull, oxen, calf, young| {H6499}

Nf1) Erp% (Erp% P-RH) — Heifer: [freq. 26] |kjv: heifer, kine| {H6510}

B) Rrp% (Rrp% PRR) ac: Break co: ? ab: ?

  1. Rrp% (Rrp% P-RR) — Break: To throw something on the ground and break it by trampling. [freq. 50] (vf: Paal, Hiphil, Hophal, Pilpel) |kjv: break, void, defeat, disannul, disappoint, frustrate, nought, cease, clean, dissolved, divide| {H6565}

  2. H) Erp% (Erp% PRH) ac: ? co: Fruit ab: ?

V) Erp% (Erp% P-RH) — Fruitful: [freq. 29] (vf: Paal, Hiphil) |kjv: fruitful, increase, bear, forth, bring| {H6509}

fm) Irp% (Irp% P-RY) — Fruit: [freq. 119] |kjv: fruit, fruitful, bough, reward| {H6529}

J) Rfp% (Rfp% PWR) ac: Crush co: Winepress ab: ?: Grapes are placed in winepress and trampled on to crush the fruit bringing out the juice of the grape.

V) Rfp% (Rfp% PWR) — Crush: [freq. 3] (vf: Hiphil) |kjv: bring, broken, take| {H6331}

Nf1) Erfp% (Erfp% PW-RH) — Winepress: [freq. 2] |kjv: winepress, press| {H6333}



December 7, 2016 Wednesday

2 Chronicles 22 and Psalms 52: When it seems like the wicked are in power and they have done great destruction to the righteous God has a plan to take them out of power and replace them with godly leaders and to bring complete destruction upon them.

December 8, 2016 Thursday

Isaiah 5:

How does it happen to the people of God that they are given all things that pertain unto life and godliness and instead of this bringing them to fruitfulness in knowing God they bring forth what is wicked and displeasing to the LORD? 1-7

It is because they sought identity and relationship more in one another than in the LORD. They were joining so close to each other that they did not leave room and place to seek God in solitude. In this there was also material greed so that their land became unfruitful by God’s judgment. 8-10


The Trump Tribulation in Triumph Secret


November 12, 2016 Saturday
Length: 1 hour 17 minutes

Job 1 and 2 with Luke 11:

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November 1, 2016 Tuesday
Job 1and 2:

Job acknowledged after the loss of all that was dear and precious to him that the being of God was worthy and ultimately trustworthy because God is the Creator and source of all good and must have a creative purpose in what He has allowed.

Job’s friends really cared for him to sit on the ground with him for seven days and not speak a word. The enemy gets people to curse God and influences us in trials to curse God for what He has allowed.

Job 13:15-16 (KJV)

15Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.16He also [shall be] my salvation: for an hypocrite shall not come before him.

Job 38:1-3 (KJV)

1Then the LORD answered Job out of the whirlwind, and said,2Who [is] this that darkeneth counsel by words without knowledge?3Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

Job 40:1-5 (KJV)

1Moreover the LORD answered Job, and said,2Shall he that contendeth with the Almighty instruct [him]? he that reproveth God, let him answer it.3Then Job answered the LORD, and said,4Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

Job 40:6-8 (KJV)

6Then answered the LORD unto Job out of the whirlwind, and said,7Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

Job 42:1-6 (KJV)

1Then Job answered the LORD, and said,2I know that thou canst do every [thing], and [that] no thought can be withholden from thee.3Who [is] he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.4Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.5I have heard of thee by the hearing of the ear: but now mine eye seeth thee.6Wherefore I abhor [myself], and repent in dust and ashes.

Job 42:8-10 (KJV)

8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.9So Eliphaz the Temanite and Bildad the Shuhite [and] Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.10And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

November 2, 2016 Wednesday
Luke 11:

In prayer we should first hallow that being of the Father in worship that we might enter the presence of God and pray for His purposes to be fulfilled in this world and in our lives individually. In prayer we should be aware that God is our friend and that He wants to giv e us what is of God and as such is very very good. We should ask with all our heart and with importunity until we know that God has answered our prayer. 1-13

It is important to recognize that God that is within us is greater than the demons when we are fully living for and unto Elohim as our full and only focus as our LORD and Savior. Then we have authority over demons to keep them from entering our life and doing damage and authority to cast them out of others. 14-26

God will judge those that refuse the truth by those in other places and previous generations that responded positively to the truth when given the same opportunity to receive the light of life. Our lives have an ultimate destiny and purpose for which we were created just like a candle stick was created to give light. We should therefore be on guard that the eye which represents our heart does not become opaque in hardness but receptive to the reality and truth or light of Who God is to us. Then everything in our life will be filled with His light so that we are directed in everything into God’s ultimate meaning and purpose in our lives. 29-36

November 3, 2016 Thursday
Genesis 26:

God made an oath with Abraham because his heart was fully obedient in love to the LORD.

When our trust is in the LORD we do not need to strive against those who do injustice against us in robbing us of material possessions that is rightfully ours because we know that we can let them have it and that this will release us to enter into a greater spiritual and material blessings.

Def: Gerar:

H1642 גְּרָר Grar (gher-awr’) n/l.

1. a rolling country

2. Gerar, a Philistine city

[probably from H1641]

KJV: Gerar.

Root(s): H1641

November 5, 2016 Saturday
Deuteronomy 17:

Wickedness and idolatry was not be tolerated in the assembly of the LORD but was judged and removed lest the assembly of the LORD become a whore instead of a wife to Him. Such things in the assembly were clearly established and by more than one witness. The same is paralleled in the church after the ascension of Jesus Christ. 1-7

The leaders of the assembly established judgments between blood and blood, plea and plea and stroke and stroke and if they were not obeyed by those involved those people were to be killed by God Himself or the assembly in obedience to the LORD. In the body of Jesus Christ we are also to respect and obey the decisions of the leadership and also set the most despised to make decisions. We are not to go to judges of the world with a brother or sister of the local assembly. 8-13

Those that are to be leaders of the congregation are not to be chosen from without the assembly but from members of the assembly by God’s clear choice that is confirmed. Those leaders are not to multiply wealth, wives, or goods to themselves but to be continually in the word of God and in the fear of God in humility lest they become proud and lead God’s people and themselves into severe judgment. 14-20

November 7, 2016 Monday
Acts 26:

Acts 26:18 (KJV) 18To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

May we have the boldness of the Apostle Paul to proclaim the gospel.

We are purified by the faith that is in Jesus Christ. which are sanctified by faith that is in me.

November 8, 2016 Tuesday
Colossians 1:

The saints are greeted with grace and peace from Elohim as the Father and as the Son. This makes it clear that there is one God and that Jesus Christ is God as the full expression of the Father into this time and space creation. 1-2

The gospel is the message of the truth which is the holiness or integrity of God’s love that requires judgment out of which issues the grace of God through the atoning work of God in Jesus Christ on the cross. When people truly hear the good news of the gospel they come to know the grace of God in truth which fills them with the love and faith of God which bears fruit and great love for all the saints. 3-8

The goal for all of us for ourselves and each other is to be filled with the knowledge of God’s will with all wisdom and spiritual understanding so that we live in a way that glorifies the LORD in good works that are fruitful and are strengthened with might by the glorious power of the LORD to have patience in all things with longsuffering that is with joyfulness. 9-11

The inheritance of those who live a holy life in Jesus Christ is in light that is without darkness nor corruption and therefore is ever expanding in creative fulfillments. It is the Father that has made us fit to receive this everlasting inheritance. The Father has also delivered us from the power of what causes darkness and corruption and has transferred us into the kingdom of Jesus Christ which is the opposite. We have received redemption and forgiveness of sins through the blood of Jesus Christ Who is the full expression made visible in the creation realm of Elohim Who is not seen in this physical dimension. 12-14

Def: Translate

G3179 μεθίστημι methistemi (meth-is’-tay-mee) (or (1 Cor. 13) v.

1. to transfer, i.e. carry away, depose or (figuratively) exchange, seduce

[from G3326 and G2476]

KJV: put out, remove, translate, turn away

Root(s): G3326, G2476

November 10, 2016 Thursday
Ecclesiastes 7:

Having a sad countenance makes the heart better. This makes laughter good but sorrow even better so that laughter can be more full and real instead of an escape. Those that are hasty to be angry are those that are foolish. Those that are often impatient are those that are proud in spirit and those that are patient are tending towards the path of humility. 1-6

When we enquire why former days were better than now we are not enquiring wisely because we are only observing outwardly and not the reason behind things and where they are leading to even greater good. 7-10

Wisdom is a greater defense than money but what is even greater is the excellency of knowledge that comes out of those that apply wisdom diligently because that gives life to those to have this knowledge of wisdom. 11-12

The Triumph of Faith For These Last Days


October 26, 2016 Wenesday
Philippians 3:

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October 18, 2016 Tuesday

John 8:

What corners us to the mercy of God is the conscience in the heart in light of the Holiness of God such as revealed in the law that requires the consequences of our guilt as condemned before God. 1-11

Jesus plainly declares that His being is the source of light and truth and that it comes out of the life of God. 12-20

Jesus only did those things that He knew were of the Father and pleased the Father and never did things of Himself. 21-30

It is our continuance in the word of God that makes us the disciples of God that know the truth that liberates us from slavery to sin. 31-37

It is where ones heart is in motives of lust that causes us to not be able to hear the word of God nor to understand it. 38-45


October 19, 2016 Wednesday

Philippians 3:

We are to beware or on guard against those who like dogs bark at things that are minor to cause division and also those that mutilate others in their soul with the word of God as well as those that work evil. In contrast to such people we are those that have been circumcised in our heart through receiving the saving knowledge of Jesus Christ and worship God in the Holy Spirit with rejoicing and no confidence in our own sufficiences. 1-3

Confidence even in the righteousness we have lived out in our past must be counted as loss and all things are counted as loss in order to gain the excellency of knowing Jesus Christ. In fact we should count all of this as dung or meaningless waste. 4-8

We seek to be found in Jesus Christ without any of our own self righteousness. 9

Day of Atonement


October 12, 2016 Wenesday
Leviticus 23:36-31 and Leviticus 25:8-11
Length: 55:29

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October 12, 2016 Wednesday
Day of Atonement

Lev 23:26-31 (KJV)

26And the LORD spake unto Moses, saying,27Also on the tenth [day] of this seventh month [there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.28And ye shall do no work in that same day: for it [is] a day of atonement, to make an atonement for you before the LORD your God.29For whatsoever soul [it be] that shall not be afflicted in that same day, he shall be cut off from among his people.30And whatsoever soul [it be] that doeth any work in that same day, the same soul will I destroy from among his people.31Ye shall do no manner of work: [it shall be] a statute for ever throughout your generations in all your dwellings.

Lev 25:8-11 (KJV)

8And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.9Then shalt thou cause the trumpet of the jubile to sound on the tenth [day] of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.10And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.11A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather [the grapes] in it of thy vine undressed.

Def: atonement
H3725 כִּפּוּר kippur (kip-poor’) n-m.

1. expiation (only in plural)

[from H3722]

KJV: atonement.

Root(s): H3722

H3722 כָּפַר kaphar (kaw-far’) v.

1. to cover (specifically with bitumen)

2. (figuratively) to expiate or condone, to placate or cancel

[a primitive root]

KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).

Strong’s #3725: AHLB#2283 (ed)

 Atonement: A covering over of transgression. [ms: rpk] [freq. 8] |kjv: atonement| {H3725}

open hand – full submitting and receiving,
elbow and hand – worship active engagement
blowing mouth – blow, scatter, edge
tent peg – full secured and attached
head- first, priority, chief
Meaning: fully submitting and receiving in active engaged worship the scattering and blowing away or the covering to the very edge so there is nothing and making that fully secured and attached as the chief significance of ones life

2283) Rpk% (Rpk% KPR) ac: Cover co: Lid ab: Atonement: A protective covering to go over something or the covering of a debt or wrong. [from: ph] (eng: cover – with the exchange of the v and p)

V) Rpk% (Rpk% K-PR) — Cover: [freq. 102] (vf: Paal, Hitpael, Pual, Piel) |kjv: atonement, purge, reconcile, forgive, purge, pacify, mercy, cleanse, disannul, appease, put, pardon, pitch| {H3722}

bm) Ripk% (Ripk% K-PYR) — I. Village: A village is a community outside of the city walls and covered with protection from the city. II. Young lion: [Unknown connection to root;] [freq. 32] |kjv: lion, village, young| {H3715}

cm) Rfpk% (Rfpk% K-PWR) — I. Bason: A vessel with a lid cover. II. Frost: As covering the ground. [freq. 9] |kjv: bason, hoarfrost| {H3713}

cf2) Trfpk% (Trfpk% K-PW-RT) — Lid: As a covering. [ms: trpk] [freq. 27] |kjv: mercy seat| {H3727}

gm) Rpfk% (Rpfk% KW-PR) — I. Covering: A covering such as pitch or a monetary covering such as a bribe or ransom. [ms: rpk] II. Village: A village is a community outside of the city walls and covered with protection from the city. [ms: rpk] [freq. 19] |kjv: ransom, satisfaction, bribe, camphire, pitch, village| {H3723, H3724}

edm) Rfpik% (Rfpik% KY-PWR) — Atonement: A covering over of transgression. [ms: rpk] [freq. 8] |kjv: atonement| {H3725}


The Ways of Overcoming Love


Tuesday September 27, 2016
John 13:

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September 21, 2016 Wednesday
John 13:

It is when our oneness in God is full and complete in identity and love that we can truly display and live out of love with a pure heart of complete humility towards our friends and the world that fully glorifies God. We are greatly blessed when we know this in our lives and do it.

The disciple John had such a love relationship with Jesus Christ that he could lean on his breast and ask him questions and get answers that others could not. It is possible to even be in the inner circle of those that have a close intimate relationship with God and be a complete counterfeit whose identity is in the things of this present world and not really in God.

God’s command is that we love one another as Christ demonstrated in washing the disciples feet which reflects the love relationship that we should have with God.

This relationship is not out of our own self righteousness and sufficiency but out of entering into the genuine fear of God in which there is the reciprocation of the integrity of God’s love in holiness out of which issues the reciprocation of the mercy of God and of the love of God that births a genuine response of faith back to God.





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