• Tue. Aug 16th, 2022
Edom Deliverance

Message on
Genesis 8 and Obadiah 1
Introduction: 0 to 10.15
Worship Song: 10.15 to 13.12
Message: 13.12 to 1.04.08

ROUGH NOTES:

December 11, 2021 Saturday
2nd Kings 11 and Obadiah 1
Obad 1:3 (KJV)
3The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
Obad 1:15-18 (KJV)
15For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.17But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.

2Kgs 11:1 (KJV)
1And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.
2Kgs 11:2-3 (KJV)
2But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.3And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.
2Kgs 11:4 (KJV)
4And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king’s son.
2Kgs 11:11-16 (KJV)
11And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.12And he brought forth the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.13And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.14And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.15But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.16And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.
2Kgs 12:13-14 (KJV)
13Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:14But they gave that to the workmen, and repaired therewith the house of the LORD.

December 12, 2021 Monday
1st Timothy 6 and Esther 3 and Malachi 3
1Tim 6:6-10 (KJV)
6But godliness with contentment is great gain.7For we brought nothing into this world, and it is certain we can carry nothing out.8And having food and raiment let us be therewith content.9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Esth 3:9-10 (KJV)
9If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.10And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
Esth 3:14-15 (KJV)
14The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.15The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
Mal 3:5-6 (KJV)
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.6For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
Mal 3:16-18 (KJV)
16Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.17And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.18Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

December 14, 2021 Tuesday
2nd Chronicles 18 and Esther 7

Both about judgment of corrupt leaders
Esth 7:8-10 (KJV)
8Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.9And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.

2Chr 18:1-2 (KJV)
1Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.2And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.
2Chr 18:6-7 (KJV)
6But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?7And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

December 15, 2021 Wednesday
1st Samuel 5 and 2nd Corinthians 13
Both chapters are about those that have become reprobate or could become reprobate.
G96 ἀδόκιμος adokimos (ad-ok’-ee-mos) adj.

  1. unapproved, i.e. rejected
  2. (by implication) worthless
    {literally or morally}
    [from G1 (as a negative particle) and G1384]
    KJV: castaway, rejected, reprobate
    Root(s): G1, G1384
    Compare: G2556

G5100 τίς tis (tis’) p/i.

  1. some or any person or object
    [enclitic indefinite pronoun]
    KJV: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, – thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever) <1,,96,adokimos>
    signifying “not standing the test, rejected” (a, negative, dokimos, “approved”), was primarily applied to metals (cp. Isa 1:22); it is used always in the NT in a Passive sense, (a) of things, Heb 6:8, “rejected,” of land that bears thorns and thistles; (b) of persons, Rom 1:28, of a “reprobate mind,” a mind of which God cannot approve, and which must be rejected by Him, the effect of refusing “to have God in their knowledge;” in 1Co 9:27 (for which see CAST, REJECTED); 2Co 13:5-7, where the RV rightly translates the adjective “reprobate” (AV, “reprobates”), here the reference is to the great test as to whether Christ is in a person; in 2Ti 3:8 of those “reprobate concerning the faith,” i.e., men whose moral sense is perverted and whose minds are beclouded with their own speculations; in Tit 1:16, of the defiled, who are “unto every good work reprobate,” i.e., if they are put to the test in regard to any good work (in contrast to their profession), they can only be rejected. In the Sept., Pro 25:4; Isa 1:22.

2Cor 13:5-6 (KJV)
5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?6But I trust that ye shall know that we are not reprobates.

1Sam 5:7-10 (KJV)
7And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.8They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither.9And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.10Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.

December 16, 2021 Thursday
Proverbs 22 and Obadiah 1
Received Obadiah 1 on Feb 9, and 25 on March 8 and 15 on November 1 and 13th.
Prov 22:17-21 (KJV)
17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.19That thy trust may be in the LORD, I have made known to thee this day, even to thee.20Have not I written to thee excellent things in counsels and knowledge,21That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
Prov 22:4-5 (KJV)
4By humility and the fear of the LORD are riches, and honour, and life.5Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Prov 22:24-25 (KJV)
24Make no friendship with an angry man; and with a furious man thou shalt not go:25Lest thou learn his ways, and get a snare to thy soul.
Prov 22:8 (KJV)
8He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.

Obad 1:15-18 (KJV)
15For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.17But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
This is entirely different than what God promised to
Abraham, AND what was promised to Isaac; that is, that they would produce “goy”……a mixture of nations. Because “kahal ammim” in its most literal translation is used in Hebrew as the OPPOSITE of what God told Abraham. Literally, “kahal ammim” means a “holy convocation (or holy assembly) of fellow countrymen”. Put in other words, it means an assembly of people, for holy purposes, consisting of people
That is, Jacob, who would soon be renamed “Israel”, will be the
first in the line of covenant promise who would produce as his offspring ONLY Hebrews. He will produce ONLY nations of Hebrew people…..ONLY the people

Poor Esau; he’s already taken 2 Canaanite wives, which had
greatly displeased his father, and now in a
misguided, almost comical attempt to make amends, he goes to his father’s brother’s family, Esau’s
uncle Ishmael, the son Abraham had sent away, and
Esau takes an Ishmaelite woman as his 3rd wife.
But, as matter-of-fact as this event is told, its future effect is beyond
calculation. Because here an alliance through intermarriage is formed, that bonds the two dispossessed firstborns, rejected by Yahoveh as possible heirs to the covenant line of and Esau, into what will rather quickly turn into a permanent anti-Israel group of nations. It is the alliance and gene pool mixing of Ishmael and Esau who form the vast bulk of Islam in the world today, and the entire bulk of Arabs.

Some of Esau’s descendants became the Idumaeans who remained in the area of Petra and Mount Seir (Gen 32:3) in the land of Edom, southeast of the Dead Sea. But others moved out of that area. Our purpose here is to trace Esau’s lineage through his son Eliphaz and then to his grandson Teman. The Bible is not specific about the hundreds of years of movement of the migrating descendants of Teman but eventually we read of a people called Temani in Persia and Turkestan. The Edomites named the Persian and Turkestan plateaus “land of Temani.” From this point historians can trace these Turkic Temani peoples. In the eleventh century many of these Turks left Central Asia and Turkestan and moved to Asia Minor or Turkey. It is well known that Hittites, the same stock as some of Esau’s wives, were part of the founding people of Turkey. Let’s look at a Biblical reference to the Temani people. (Oba 9 NKJV) Then your mighty men, O Teman, shall be dismayed, to the end that everyone from the mountains of Esau may be cut off by slaughter.
Notice the words “O Teman.” It may seem to be a stretch to establish the word “Ottoman” from “O Teman,” because “Ottoman”is an English derivation of the word “Osman.” “Osman” comes from the Turkish word “as’-man,” which is derived from the Turkish name “Othman.,” Othman was the founder of the Ottoman dynasty. But Turks and Hittites established the Ottoman Empire.
(Gen 26:34-35 NKJV) When Esau was forty years old, he took as wives Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. {35} And they were a grief of mind to Isaac and Rebekah.
(Gen 36:2-3 NKJV) Esau took his wives from the daughters of Canaan: Adah the daughter of Elon the Hittite; Aholibamah the daughter of Anah, the daughter of Zibeon the Hi-vite; {3} and Basemath, Ishmael’s daughter, sister of Nebajoth [Neb-a’-joth].

Esau became known as Edom.
We find the name Esau as Esus in Gaul. The Essuvians of Normandy were named after them.  Esus was recorded in southern Gaul but through his consort Ros Merta we may trace him to western Germany. The name Ros Merta in Latin may connote Edom (Red) the Marvellous.
 It is worth noting that Gallic culture extended from Gaul into western and southern Germany.
The early Germans in the modern sense derived largely from the Suebians whose name may also derive from Esau.
The sacrificial victims of Esus were hung from trees and scourged. The adherents of Odin did the same. Odin hange himself on a tree to gain wisdom. He sacrificed himself to himself. There are other points linking Esus to Odin.  The name Odin derives from Edom. The name Edom was rendered as Odin.  This name is also found as Wotun amongst the Anglo-Saxons and Scandinavians. The German Odin was different.  Odin was known as the Wild hunter. Esau also had been a hunter (Genesis 25:27).  Another name for Odin was
The national god of the Idumeans of Edom southeast of Judah was known Kas or Kos. This may be a dialectical version of Esau. Odin was also known as Kos (Kaspar ZEUSS,  “Die Deutschen und Die Nachbarstamme,” Germany 1835, Heidelberg, Germany 1925).
The German Swiss Psychologist C.G. Jung reported many of his German patients seeing Odin in their dreams leading up to WW2. Odin was considered some kind of archetype of the German Nation.
December 17, 2021 Friday
Genesis 8 and Obadiah 1
Obad 1:3-4 (KJV)
3The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?4Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
Obad 1:9-10 (KJV)
9And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.10For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
Obad 1:15-17 (KJV)
15For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.17But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.

Gen 7:11 (KJV)
11In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Def: Obadiah
H5662 עוֹבַדיָה עוֹבַדיָהוּ `Obadyah (o-bad-yaw’) (or mObadyahuw {o-bad-yaw’-hoo}) n/p.

  1. serving Jah
  2. Obadjah, the name of thirteen Israelites
    [active participle of H5647 and H3050]
    KJV: Obadiah.
    Root(s): H5647, H3050
    Strong’s #5647: AHLB#2518 (V)
    H3050 יָהּ Yahh (yaw) n/p.
  3. Jah, the sacred name
    [contraction for H3068, and meaning the same]
    KJV: Jah, the Lord, most vehement.
    Root(s): H3068
    Compare: names, in, “-iah,”, “-, jah.”

2518) Dbo% (Dbo% AhBD) ac: Serve co: Servant ab: Service: A work performed or made for another out of obligation, requirement or gratitude. (eng: obey)
V) Dbo% (Dbo% Ah-BD) — I. Serve: To provide a service to another or to work at a profession. [Hebrew and Aramaic] II. Do: [Aramaic only] [freq. 318] (vf: Paal, Niphal, Hiphil, Hophal, Pual) |kjv: serve, do, till, servant, work, worshipper, service, dress, labour, ear, make, go, keep, move, wrought| {H5647, H5648}
Nm) Dbo% (Dbo% Ah-BD) — Servant: [freq. 808] |kjv: servant, manservant, bondman, bondage, bondservant, sides| {H5649, H5650, H5652} Nf3) Tfdbo% (Tfdbo% AhB-DWT) — Servitude: A forced service. [freq. 3] |kjv: bondage| {H5659}
am) Dbom% (Dbom% MAh-BD) — Service: [Hebrew and Aramaic] [freq. 2] |kjv: work| {H4566, H4567}
bf1) Edibo% (Edibo% Ah-BY-DH) — Service: [Aramaic only] [ar: adybe] [freq. 6] |kjv: work, affair, service| {H5673}
cf1) Edfbo% (Edfbo% Ah-BW-DH) — Service: [ms: hdbe] [freq. 141] |kjv: service, servile, work, bondage, act, serve, servitude, tillage, effect, labour| {H5656}
df1) Edfbo% (Edfbo% Ah-BW-DH) — Servant: [ms: hdbe] [freq. 2] |kjv: servant, household| {H5657}

Def: Edom
H123 אֱדוֹם אֱדוֹם ‘Edom (ed-ome’) (or (fully) oEdowm {ed-ome’}) n/p.

  1. red (see Gen. 25
  2. Edom, the elder twin-brother of Jacob
  3. hence the region (Idumaea) occupied by him
    [from H122]
    KJV: Edom, Edomites, Idumea.
    Root(s): H122
    H122 אָדוֹם ‘adom (aw-dome’) adj.
  4. rosy
    [from H119]
    KJV: red, ruddy.
    Root(s): H119
    Strong’s #122: AHLB#1082-C (c)

1082) Md% (Md% DM) ac: ? co: Blood ab: Likeness: The pictograph d is a door representing the idea of moving back and forth. The m is a picture of water and can represent any liquid especially blood. Combined these pictures mean “the moving back and forth of water” or the “flowing of blood”. Similarly, the grape plant takes water from the ground and moves it to the fruit where the water becomes the blood of the grape. (eng: dumb)
A) Md% (Md% DM) ac: ? co: Blood ab: ?: The blood of man is also water, which moves through the body. When the blood is shed, the man or animal becomes silent. A son from the blood of his father resembles his father.
NB) Mmd% (Mmd% DMM) ac: Silent co: ? ab: ?: When the blood is shed, the man or animal becomes silent and still.
NC) Mda% (Mda% ADM) ac: ? co: Red ab: ?: The color red, the color of blood, man and the earth.
V) Mda% (Mda% A-DM) — Red: To be red as a color or through the shedding of blood. [freq. 10] (vf: Paal, Hiphil, Hitpael, Pual) |kjv: dyed red, red, ruddy, man, Adam, person| {H119}
Nm) Md% (Md% DM) — Blood: [freq. 361] |kjv: blood, bloody, bloodguilt| {H1818} m) Mmd% (Mmd% D-MM) — Silent: [freq. 30] |kjv: silence, still, silent, cut off, cut down, rest, cease, forbear, peace, quieted, tarry, wait| {H1826}
Nf1) Emmd% (Emmd% DM-MH) — Silent: [freq. 3] |kjv: still, silence, calm| {H1827}
om) Mmfd% (Mmfd% DW-MM) — Silent: [freq. 3] |kjv: silent, quietly wait, dumb| {H1748}
m) Mda% (Mda% A-DM) — Man: From the reddish skin. [freq. 552] |kjv: dyed red, red, ruddy, man, Adam, person| {H120}

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