Tag Archives: fear God

Exploits Against the Impossible with God


Febuary 13, 2017  Monday
2 Samuel 23:

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February 1, 2017 Wednesday
Isaiah 33:

The anti-Christ and his armies will be spoiled when they cease to spoil and make an end to dealing treacherously. The LORD will be gracious to them in this time of trouble that wait upon Him. Then the LORD will lift Himself up and the nations will be scattered and the spoil gathered. The LORD will at that time fill the gathering of His people in assemblies around Him with judgment and righteousness. The consuming fire of God’s presence will be in these gatherings around Jesus Christ so that those that are hiding their sin and are hypocrites will be exposed and not able to dwell in the assembly without being consumed like the wicked. The breath of the wicked will become as fire that will devour them and they will burn as thorns are cut up and burn. Those that will dwell in the gatherings of local assembly around Christ will be those that walk in righteousness and speak uprightly and who hate oppressive gain and will hate and have nothing to do with bribes. They are those that do not like to hear about blood and violence and shut their eyes from seeing evil. These shall dwell in the high places in the Holy Spirit with the LORD and shall have abundant defence and supply. They shall see the LORD in His beauty and into the future of the coming new Jerusalem that comes down from heaven.

February 11, 2017 Saturday
2nd Samuel 23:

God calls us to rule and that is in God’s authority which is found only in abiding in God which is by the fear of God. Such will shine with the light and glory of God like the light of the Sun shining on the wet grass after it has rained. The wicked are so wicked that one cannot even talk or negotiate with them because they are violent so that one has to be fully armed to even come near them. 1-7

When we walk in this authority we are imbued with the Holy Spirit of God to come against completely overwhelming force that would result in our certain death and yet we conquer the enemy that is far greater in natural might and numbers than us as we offer our life even to death for God. 8-38

Those that walk in this authority do not allow people to sacrificially give of their life to honor us because of God’s evident delivering power in us but rather take what they would give to us and sacrifice it to God even at the cost of it hurting them and possibly losing their allegiance. 14-17

Overcoming all through Intimacy with God


January 18, 2017 Wenesday
Numbers 9:

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January 2, 2017 Monday
2nd Corinthians 9:
It should be our delight to sacrifically help other believers when it is in our power to do so. This must be out of a pure heart with no desire recompense or glory.

January 3, 2017 Tuesday
2nd Corinthians 7

If we really perceive the greatness of the promises to those who live in holiness then there should be no hesitation to perfect holiness in the fear of God by cleansing ourselves of all filthiness of the flesh and spirit. It should be in our hearts, as it were, to die and live with those you are seeking to bring forth into the blessings of oneness with God. This means that we will speak the truth to them even when it may hurt them and caused them to reject us. This will release God to bring true repentance into their lives with sorrow that births them into a life of holiness. We should make it clear the reason we’re speaking the truth that hurts to those we love it is because we want them to know how genuinely and deeply we love them. There is a deep relationship of much joy is also mingled with tears with deep emotions of love in such holy relationships.

January 4, 2017 Wednesday
Isaiah 63:

What causes us to err in our ways before God that can lead to outright rebellion against God is the choice to allow our hearts to be hardened against the fear of God. Isa 63:17 (KJV) O LORD, why hast thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Even when it seems that God’s grace towards us is restrained we should entertain no doubt that He is still our Father and knows what is best for us to become the people of His holiness. Isa 63:15-18 (KJV) 15Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where [is] thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?16Doubtless thou [art] our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [is] from everlasting.17O LORD, why hast thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.18The people of thy holiness have possessed [it] but a little while: our adversaries have trodden down thy sanctuary.

January 5, 2017 Thursday
Numbers 16:

The sin of pride brings presumption that leads to rebellion against the Lord. People begin to assume higher positions of godly leadership and are not thankful for the position and lot that God has given them. They even come to believe their cause is just when in fact they are incomplete rebellion against the Lord. Num 16:3 (KJV) And they gathered themselves together against Moses and against Aaron, and said unto them, [Ye take] too much upon you, seeing all the congregation [are] holy, every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?

God’s anger burns against this and such people if they do not repent are completely on their way to hell forever. Num 16:29-33 (KJV) 29If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the LORD hath not sent me.30But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.31And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them:32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods.33They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

Even those that have affinity or relationship with them then may also come under the wrath of God with serious judgments if there is not atoning intercession for them. Num 16:20-22 (KJV)20And the LORD spake unto Moses and unto Aaron, saying,21Separate yourselves from among this congregation, that I may consume them in a moment.22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

Num 16:28-38 (KJV)

28And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for [I have] not [done them] of mine own mind.29If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the LORD hath not sent me.30But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.31And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them:32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods.33They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.34And all Israel that [were] round about them fled at the cry of them: for they said, Lest the earth swallow us up [also].35And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.36And the LORD spake unto Moses, saying,37Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.38The censers of these sinners against their own souls, let them make them broad plates [for] a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.

January 7, 2016 Saturday
Isaiah 56:

Those that commit themselves to not do their own works but rather cease from them to keep their days as first seeking the LORD can be tempted to view themselves as having a dull dry life. We are commanded not to do this but to recognize God’s pleasure in them and His promise to give them what is better than sons and daughter which is an everlasting name and a very close place in God’s dwelling forever.

January 9, 2016 Monday
Psalms 147:
Def: Praise
H1984 הָלַל halal (haw-lal’) v.

1. to be clear (orig. of sound, but usually of color)

2. to shine

3. (hence) to make a show, to boast

4. and thus to be (clamorously) foolish

5. to rave

6. causatively, to celebrate

7. also to stultify

Strong’s #1984: AHLB#1104-B (V)

1104) Le% (Le% HL) ac: Shine co: Star ab: Distant: The pictograph e is a picture of a man with his arms raised looking at a great sight. The l is a shepherd staff representing the idea of “toward” as the staff is used to move a sheep toward a direction. Combined these letters mean “a looking toward something” such as the looking toward a light in the distance. The stars have always been used to guide the traveler or shepherd to find his home or destination.

A) Le% (Le% HL) ac: Look co: ? ab: ?: To look toward a sight.

Nm) Le% (Le% HL) — I. These: Designating a group that is with the speaker. In the sense of looking toward a sight. [Hebrew and Aramaic; The short form “e” is used as a prefix meaning “look” and translated as “the”.] [df: la hla] II. Toward: A moving to or toward something to be with it as the ox moves toward a destination. [df: la] [freq. 69] |kjv: these, those, this, thus, who, so, such, some, same, other, which, another, whom, they, them| {H411, H412, H413, H428, H429,}

B) Lle% (Lle% HLL) ac: Shine co: ? ab: ?: To cause a shining of one by praising or giving thanks to another or to ones self.

V) Lle% (Lle% H-LL) — Shine: To shine through ones actions or words. [freq. 165] (vf: Paal, Hiphil, Hitpael, Pual, Piel, Participle) |kjv: praise, glory, boast, mad, shine, foolish, commended, rage, celebrate| {H1984}

am) Llem% (Llem% MH-LL) — Shine: [freq. 1] |kjv: praise| {H4110}

em) Llie% (Llie% HY-LL) — Star: [freq. 1] |kjv: Lucifer| {H1966 Praise means to look toward something with expression that causes it to shine with glory that is very clear and strong. Therefore singing praises to God means to sing with words that point toward how great and glorious the LORD is. In praise we sing and declare the everlasting infinite goodness and power of Elohim.

January 2016 Wednesday
Psalms 145:

extol: cry up,
H7311 רוּם ruwm (room) v.

1. to be high actively, to rise or raise (in various applications, literally or figuratively)

[a primitive root]

KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), +
J) Mfr% (Mfr% RWM) ac: Lift co: High ab: Pride: Anything that is high or lifted up.

V) Mfr% (Mfr% RWM) — Lift: To lift something up. [Hebrew and Aramaic] [ar: Nwr] [freq. 198] (vf: Paal, Hiphil, Hophal) |kjv: lift, exalt, high, offer, give, heave, extol, lofty, take, tall| {H7311, H7313}

Nm) Mfr% (Mfr% RWM) — High: Something that is lifted up. [Hebrew and Aramaic] [ms: Mr] [freq. 12] |kjv: high, haughtiness, height| {H7312, H7314, H7315}

Nf1) Emfr% (Emfr% RW-MH) — Proudly: In the sense lifting oneself up. [freq. 1] |kjv: haughtily| {H7317}

am) Mfrm% (Mfrm% M-RWM)

H1419 גָּדוֹל גָּדוֹל gadowl (gaw-dole’) (or (shortened) gadol {gaw-dole’}) adj.

1. great (in any sense)

2. (hence) older

3. also insolent

[from H1431]

KJV: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.

cm) Lfdc% (Lfdc% G-DWL) — Magnificent: Something with increased size, power or authority. [freq. 529] |kjv: great, high, loud, elder, mighty| {H1419}

df1) Elfdc% (Elfdc% G-DW-LH) — Magnificence: An increase in size power or authority. [ms: hldg] [freq. 12] |kjv: greatness, great, majesty, dignity| {H1420}

gm) Ldfc% (Ldfc% GW-DL) — Magnificence: An increase in size power or authority. [freq. 13] |kjv: greatness, stout, stoutness| {H1433}


Def: majesty

H1935 הוֹד howd (hode) n-m.

1. grandeur (i.e. an imposing form and appearance)

[from an unused root]

KJV: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.


Strong’s #1935: AHLB#1096-J (N)

1096) De% (De% HD) ac: Shout co: ? ab: ?: (eng: hoot)

A) De% (De% HD) ac: Shout co: ? ab: ?

Nm) De% (De% HD) — Shout: [freq. 1] |kjv: sounding| {H1906}

B) Dde% (Dde% HDD) ac: Shout co: ? ab: ?

em) Ddie% (Ddie% HY-DD) — Shout: [freq. 7] |kjv: shout| {H1959}

J) Dfe% (Dfe% HWD) ac: Shout co: ? ab: Splendor

Nm) Dfe% (Dfe% HWD) — Splendor: A prominent beauty or work as shouting out. [freq. 24] |kjv: glory, honour, majesty, beauty, comeliness, goodly| {H1935}

bf1) Edife% (Edife% H-WY-DH) — Shout: [ms: hdyh] [freq. 1] |kjv: song of thanksgiving| {H1960}

The LORD is near to all that call upon Him in truth.

January 12, 2017 Thursday
Numbers 9:
The consistent practice of keeping the passover on the 14
th day of the first month was a serious commandment that if not obeyed resulted in being cut off from the corporate body of Elohim. This is because it represents God’s mercy and forgiveness offered to them to receive and partake of. To disobey this was to reject the very being of who God is in His mercy and grace that issues out of His love that is so absolute in purity out of the integrity of His love in required judgment. Such reciprocation of His love in mercy through atoning sacrifice can be nothing less than whole-hearted which is represented in the need to eat the sacrifice completely. The bones were not to be broken which indicates and represents that the atoning sacrifice is perfect in the walk of righteousness that did not stumble out of the path and break a bone. There must be the perception in us that God alone could only be that sacrifice because He only could be perfect and totally pure to be a sacrifice that requires perfection to be substitutionary. Our eating is the reciprocation with humility and thankfulness of the perfect and ultimate being of God’s love in His Holiness and His mercy to us in atoning sacrifice.

January 14, 2017 Saturday
Psalms 9:
We chose to praise the name of the LORD with our whole heart. This is because we chose to perceive the name of the LORD which is the absolute perfection of His being of love to us in holiness and mercy. It is thereby that we recognize that the LORD holds ultimate and unlimited everlasting life, power, and authority that is only ultimately trustworthy and worthy of our wholehearted trust and love expressed in whole hearted praise. 1-3

We therefore declare with confidence that God has and will maintain our right and our cause because as such from His government He always judges perfectly right. In fact we should declare in the past tense as if it has already happened that the wicked will be destroyed and their name forever and forever. 4-6

We can be confident and confess that the LORD will endure forever and that He has prepared His throne to judge the world in righteousness and that He will be a refuge for the oppressed in times of trouble. 7-9

It is those that seek the LORD that know the very being of Who God is in His love of holiness and mercy and as such then can put their full trust in Him. 10

January 16, 2017 Monday
Mark 16:
John 20, 21:
Matthew 27:
Luke 24:

The soldiers are guarding the tomb when the angel of the LORD descends from heaven with great power and brightness and His face like lightening so that the soldiers become as dead men and flee away when they come to.
Matt 28:2-4 (KJV) 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.3 His countenance was like lightning, and his raiment white as snow:4And for fear of him the keepers did shake, and became as dead [men].

Mary Magalene comes to the tomb first very early while it is yet dark with Mary the mother of James shortly behind her. The other women come later by a period of possibly around 15 minutes. Before the other woman come both Mary’s see the angel of the LORD in the tomb. When the other woman come a little later they all see the stone rolled away and then see two angels standing by them in shining garments that tell them He has risen and fufilled the scriptures that He should be crucified and rise again. After this they all immediately go with Mary Magalene to tell the disciples and meet the LORD on the way and now worship Him and hold Him by the feet. Matt 28:8-10 (KJV) While they are going some of the watch of soldiers comes into the city and tells the chief Priests what has happened and are bribed with large money to lie and say that the disciples stole the body. They come to the apostles and tell them what has happened. John runs faster and gets there first followed by Peter who runs slower and the other apostles may or may not have come a little later. Mary also returns following Peter and John who are running and when Peter and John have investigated and left she is left by herself weeping and then turns and sees the LORD which tells her not to touch Him yet until he ascends to the Father. The LORD told her not to touch him probably because she had a close relationship with him that could have caused a natural bond of the fallen nature in her that would be defiling to the LORD before He ascended to the Father.

John 20:1-2 (KJV)1 The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Luke 24:1-10 (KJV)

1Now upon the first [day] of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.2And they found the stone rolled away from the sepulchre.3And they entered in, and found not the body of the Lord Jesus.4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:5And as they were afraid, and bowed down [their] faces to the earth, they said unto them, Why seek ye the living among the dead?6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.8And they remembered his words,9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.10 It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles.

Mark 16:5-7 (KJV)5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

Matt 28:8-10 (KJV)8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.


Day of Atonement


October 12, 2016 Wenesday
Leviticus 23:36-31 and Leviticus 25:8-11
Length: 55:29

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October 12, 2016 Wednesday
Day of Atonement

Lev 23:26-31 (KJV)

26And the LORD spake unto Moses, saying,27Also on the tenth [day] of this seventh month [there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.28And ye shall do no work in that same day: for it [is] a day of atonement, to make an atonement for you before the LORD your God.29For whatsoever soul [it be] that shall not be afflicted in that same day, he shall be cut off from among his people.30And whatsoever soul [it be] that doeth any work in that same day, the same soul will I destroy from among his people.31Ye shall do no manner of work: [it shall be] a statute for ever throughout your generations in all your dwellings.

Lev 25:8-11 (KJV)

8And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.9Then shalt thou cause the trumpet of the jubile to sound on the tenth [day] of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.10And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.11A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather [the grapes] in it of thy vine undressed.

Def: atonement
H3725 כִּפּוּר kippur (kip-poor’) n-m.

1. expiation (only in plural)

[from H3722]

KJV: atonement.

Root(s): H3722

H3722 כָּפַר kaphar (kaw-far’) v.

1. to cover (specifically with bitumen)

2. (figuratively) to expiate or condone, to placate or cancel

[a primitive root]

KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).

Strong’s #3725: AHLB#2283 (ed)

 Atonement: A covering over of transgression. [ms: rpk] [freq. 8] |kjv: atonement| {H3725}

open hand – full submitting and receiving,
elbow and hand – worship active engagement
blowing mouth – blow, scatter, edge
tent peg – full secured and attached
head- first, priority, chief
Meaning: fully submitting and receiving in active engaged worship the scattering and blowing away or the covering to the very edge so there is nothing and making that fully secured and attached as the chief significance of ones life

2283) Rpk% (Rpk% KPR) ac: Cover co: Lid ab: Atonement: A protective covering to go over something or the covering of a debt or wrong. [from: ph] (eng: cover – with the exchange of the v and p)

V) Rpk% (Rpk% K-PR) — Cover: [freq. 102] (vf: Paal, Hitpael, Pual, Piel) |kjv: atonement, purge, reconcile, forgive, purge, pacify, mercy, cleanse, disannul, appease, put, pardon, pitch| {H3722}

bm) Ripk% (Ripk% K-PYR) — I. Village: A village is a community outside of the city walls and covered with protection from the city. II. Young lion: [Unknown connection to root;] [freq. 32] |kjv: lion, village, young| {H3715}

cm) Rfpk% (Rfpk% K-PWR) — I. Bason: A vessel with a lid cover. II. Frost: As covering the ground. [freq. 9] |kjv: bason, hoarfrost| {H3713}

cf2) Trfpk% (Trfpk% K-PW-RT) — Lid: As a covering. [ms: trpk] [freq. 27] |kjv: mercy seat| {H3727}

gm) Rpfk% (Rpfk% KW-PR) — I. Covering: A covering such as pitch or a monetary covering such as a bribe or ransom. [ms: rpk] II. Village: A village is a community outside of the city walls and covered with protection from the city. [ms: rpk] [freq. 19] |kjv: ransom, satisfaction, bribe, camphire, pitch, village| {H3723, H3724}

edm) Rfpik% (Rfpik% KY-PWR) — Atonement: A covering over of transgression. [ms: rpk] [freq. 8] |kjv: atonement| {H3725}


The Ways of Overcoming Love


Tuesday September 27, 2016
John 13:

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September 21, 2016 Wednesday
John 13:

It is when our oneness in God is full and complete in identity and love that we can truly display and live out of love with a pure heart of complete humility towards our friends and the world that fully glorifies God. We are greatly blessed when we know this in our lives and do it.

The disciple John had such a love relationship with Jesus Christ that he could lean on his breast and ask him questions and get answers that others could not. It is possible to even be in the inner circle of those that have a close intimate relationship with God and be a complete counterfeit whose identity is in the things of this present world and not really in God.

God’s command is that we love one another as Christ demonstrated in washing the disciples feet which reflects the love relationship that we should have with God.

This relationship is not out of our own self righteousness and sufficiency but out of entering into the genuine fear of God in which there is the reciprocation of the integrity of God’s love in holiness out of which issues the reciprocation of the mercy of God and of the love of God that births a genuine response of faith back to God.

Aligning with God’s Ultimate Purpose


June 13, 2016 Monday
Mark 13:
This message is exceptionaly good but there are noise spikes because
I had the volume too high. The blessing in this message is far greater than this little annoyance.

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June 4, 2016 Saturday

Mark 13:

We are commanded to take heed in case we are deceived by any man because deception of false Christs shall increase greatly. 5-13

At the time the abomination is set up in the temple of Israel people are to immediately flee to the mountains because at that time there will be great affliction as has never existed on the earth. 14-23

After that time of great tribulation the sun shall be darkened and the moon and there will be powerful meter showers from heaven and stars from heaven will fall out of their positions. Then the Son of man will appear with great power and glory. 24-27

The generation that sees these signs begin to take place will not pass away until all is done that Jesus Christ mentioned of these signs and He returns. We are to watch and pray because we do not know the specific day or hour when the Son of man will return. We are to watch so that we are not found spiritually asleep. 28-37

Def: watch

G1127 γρηγορεύω gregoreuo (gray-gor-yoo’-o) v.

1. to keep awake, i.e. watch

{literally or figuratively}

[from G1453]

KJV: be vigilant, wake, (be) watch(-ful)

Root(s): G1453

G1453 ἐγείρω egeiro (eg-ei’-ro) v.

1. to waken

2. (literally) rouse from sleep, from sitting or lying, from disease, from death

3. (figuratively) rouse from obscurity, inactivity, ruins, nonexistence

June 6, 2016 Monday

Isaiah 57:
Fear is at the root of apostasy and rebellion against God and it is there because people chose to not fear God.
(Isa 57:11 [KJV]) And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid [it] to thy heart? have not I held my peace even of old, and thou fearest me not?

Those that put their trust in Elohim shall possess the land and inherit the holy government of God

(Isa 57:14 [KJV])

And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

(Isa 57:14 [Darby]) And it shall be said, Cast up, cast up, prepare the way, take up the stumbling-blocks out of the way of my people.
(Isa 57:15 [KJV]) For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
(Isa 57:16 [KJV]) For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls [which] I have made.

God’s wrath could easily burn forever against those that have rebelled but He is mindful that the spirit of these should fail before if He contented forever.

Def: eternity

H5703 עַד `ad (ad) n-m.

1. (properly) a (peremptory) terminus

2. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition)

[from H5710]

KJV: eternity, ever(- lasting, -more), old, perpetually, + world without end.

Root(s): H5710

H5710 עָדָה `adah (aw-daw’) v.

1. to advance, i.e. pass on or continue

2. (causatively) to remove

3. (specifically) to bedeck (i.e. bring an ornament upon)

Strong’s #5703: AHLB#1349-A (N)

1349) Do% (Do% AhD) ac: Repeat co: ? ab: Witness: The pictograph o is a picture of the eye, the d is a picture of the door. Combined these mean “see the door”. As coming to a tent a tent of meeting and entering in. A place, time or event that is repeated again and again.

A) Do% (Do% AhD) ac: ? co: ? ab: Witness: An event or persons testimony recounting another event or person.

Nf) Do% (Do% AhD) — I. Witness: II. Again: A repetition of time either definite or indefinite. [Hebrew and Aramaic] III. Until: A determinate period of time. [freq. 269] |kjv: witness, ever, everlasting, end, evermore, old, perpetually, by, as, when, how, yet, till, until, unto, for, to, but, on, within, filthy| {H1157, H5703, H5704, H5705, H5707, H5708}

June 7, 2016 Tuesday

Jeremiah 27:

When a nation or body that claims to be God’s people hold the truth in unrighteousness and are corrupt the prophets that proclaim they will not experience severe judgments are false and sealing their deserved judgments from God. Those prophets that are of God will pronounce God’s judgment on such a people that will clearly be on the side of the nations that are their enemies that are seeking to destroy them. This is the case today with men of God like Henry Gruver and others.

2 Corinthians 12:
It is clear that the apostle Paul recognized that because God had given him such great revelations including being caught up into heaven that God had allowed an infirmity in His body from a messenger from Satan. This could have been epileptic attacks or some other infirmity with his eye sight. He asked God to take it from him but the LORD Himself told him that He was allowing it to keep him in the place of humility and weakness that He might be able to receive a greater measure of the grace of God. God’s powerful working that also confirmed Paul’s apostleship with signs, wonders and mighty deeds was all the more powerful through him.

June 8, 2016 Wednesday

Galatians 3:

Def: hearing

G189 ἀκοή akoe (ak-o-ay’) n.

1. hearing

{the act, the sense or the thing heard}

[from G191]

KJV: audience, ear, fame, which ye heard, hearing, preached, report, rumor

G191 ἀκούω akouo (ak-ou’-o) v.

1. to hear

{in various senses}

[a primary verb]

KJV: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand



akin to A, No. 1, denotes (a) “the sense of hearing,” 1Co 12:17; 2Pe 2:8; a combination of verb and noun is used in phrases which have been termed Hebraic as they express somewhat literally an OT phraseology, e.g., “By hearing ye shall hear,” Mat 13:14; Act 28:26, RV, a mode of expression conveying emphasis; (b) “the organ of hearing,” Mar 7:35, “ears;” Luk 7:1, RV, “ears,” for AV, “audience;” Act 17:20; 2Ti 4:3-4; Heb 5:11, “dull of hearing,” lit., “dull as to ears;” (c) “a thing heard, a message or teaching,” Joh 12:38, “report;” Rom 10:16; 1Th 2:13, “the word of the message,” lit. “the word of hearing” (AV, “which ye heard”); Heb 4:2, “the word of hearing,” RV, for AV, “the word preached;” in a somewhat similar sense, “a rumor, report,” Mat 4:24; Mat 14:1; Mar 1:28, AV, “fame,” RV, “report;” Mat 24:6; Mar 13:7, “rumors (of wars);” (d) “the receiving of a message,” Rom 10:17, something more than the mere sense of “hearing” [see (a)]; so with the phrase “the hearing of faith,” Gal 3:2, Gal 3:5, which it seems better to understand so than under (c). See EAR, FAME, PREACH, REPORT, RUMOR.


the usual word denoting “to hear,” is used (a) intransitively, e.g., Mat 11:15; Mar 4:23; (b) transitively when the object is expressed, sometimes in the accusative case, sometimes in the genitive. Thus in Act 9:7, “hearing the voice,” the noun “voice” is in the partitive genitive case [i.e., hearing (something) of], whereas in Act 22:9, “they heard not the voice,” the construction is with the accusative. This removes the idea of any contradiction. The former indicates a “hearing” of the sound, the latter indicates the meaning or message of the voice (this they did not hear). “The former denotes the sensational perception, the latter (the accusative case) the thing perceived” (Cremer). In Joh 5:25, Joh 5:28, the genitive case is used, indicating a “sensational perception” that the Lord’s voice is sounding; in Joh 3:8, of “hearing” the wind, the accusative is used, stressing “the thing perceived.”

The hearing of faith is the catching of understanding, revelation and direction from God out of the exercised moral persuasion of selfless trust from ones soul in the one true God. This is in the ultimate trustworthiness and worthiness of the constitution of the being of God to hold ultimate forever enlarging authority and power over all towards the ultimate good. It is in this initial reciprocative response and ongoing reciprocation that we receive the Holy Spirit and ongoing reciprocation that we experience God’s working by the Holy Spirit in our midst in miracles, signs, healing and wonders.

The gospel was preached to Abraham (3:8) because the gospel contains the message of what can only be genuinely and ultimately trustworthy. This is only in God’s love being ultimately pure in integrity which is God’s holiness that requires judgment against all corruption. Out of this foundation in God’s being comes wholeness and thus everlasting ultimate goodness in God’s being able to always have been, be and to have become the only perfect atoning sacrifice. Therein is ultimate trustworthiness because of God being able to assure ultimate goodness and destiny by the power to forgive without violating His Holiness.
(Gal 3:8 [KJV])

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed.

(Gal 3:17 [KJV])

And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

June 11, 2016 Saturday

2nd Chronicles 13 and 14

When we know we are suffering great need and deliverance not because of sin or compromise but because of seeking first the Kingdom of God we can cry out to the LORD for deliverance and rest by faith that God will come through with deliverance and provision.

(2Chr 13:12 [KJV])

And, behold, God himself [is] with us for [our] captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.

(2Chr 13:14 [KJV])

And when Judah looked back, behold, the battle [was] before and behind: and they cried unto the LORD, and the priests sounded with the trumpets.

(2Chr 13:15 [KJV])

Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.

(2Chr 13:16 [KJV])

And the children of Israel fled before Judah: and God delivered them into their hand.

(2Chr 13:17 [KJV])

And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.

(2Chr 14:9 [KJV])

And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.

(2Chr 14:10 [KJV])

Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.

(2Chr 14:11 [KJV])

And Asa cried unto the LORD his God, and said, LORD, [it is] nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou [art] our God; let not man prevail against thee.

(2Chr 14:12 [KJV])

So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.

Orphaned Into Knowing God the Father

Orphaned Into
Knowing God, the Father
Isaiah 8:

Ministered on Sunday 01.10.2016
Message length: ( 1 hour and 1 minute )
Skip Introduction to 4.15 minutes



January 1, 2016 Friday

Hosea 14:

  1. All backsliding from the LORD is conquered when we turn deeply from our heart to the LORD and pray with words that we have diligently gathered to be the very best and meaningful words in repentance. 1-2
  2. Those that feel fatherless and orphaned or empty are those that are at the place to turn to the LORD and find His mercy and they are those that will repent at trusting in their own sufficiency rather than the LORD 3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, [Ye are] our gods: for in thee the fatherless findeth mercy.
  3. God will then turn away His anger and become the very source of their life and they will experience His presence as the dew so that they grow in purity and power before God as the lily. 4-7
  4. The things that were idols become absolutely abhorrent and in place they are addicted to the LORD as their very life source and fulfillment like a green fir tree because they experience that LORD as their very enjoyment. 8-9

Def: calves (calves of our lips)
H6499 פַּר פָּר par (par) (or par {pawr}) n-m.

1. a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

[from H6565]

H6565 פָּרַר parar (paw-rar’) v.

1. to break up (usually figuratively, i.e. to violate, frustrate

Strong’s #6565: AHLB#1388-B (V)

1388) Rp% (Rp% PR) ac: Tread co: Bull ab: Fruitful: The pictograph p is a picture of an open mouth, the r is a picture of a head. Combined these mean “open the head”. The heads of grains are scattered on the threshing floor, a smooth, hard and level surface. An ox is lead around the floor crushing the heads, opening them to reveal the seed inside. Also the fruit of trees that harvested. (eng: bull – with the exchange of the b and p and the l and r; fruit, also other fruits with a “pr” such as pear and apricot)

A) Rp% (Rp% PR) ac: ? co: Bull ab: ?

Nm) Rp% (Rp% PR) — Bull: [freq. 133] |kjv: bullock, bull, oxen, calf, young| {H6499}

Nf1) Erp% (Erp% P-RH) — Heifer: [freq. 26] |kjv: heifer, kine| {H6510}

B) Rrp% (Rrp% PRR) ac: Break co: ? ab: ?

  1. Rrp% (Rrp% P-RR) — Break: To throw something on the ground and break it by trampling. [freq. 50] (vf: Paal, Hiphil, Hophal, Pilpel) |kjv: break, void, defeat, disannul, disappoint, frustrate, nought, cease, clean, dissolved, divide| {H6565}

January 4, 2016 Monday

Jeremiah 3:
God gives his people in their backsliding the opportunity to return to Him and emphasizes their need to return to him as their Father.
(Jer 3:4,5 [KJV]) Wilt thou not from this time cry unto me, My father, thou [art] the guide of my youth? Will he reserve [his anger] for ever? will he keep [it] to the end? Behold, thou hast spoken and done evil things as thou couldest.

The LORD pleads with his people that are backslidden to acknowledge their sin and that they have not obeyed His voice so that they do not receive His judgments but rather are blessed with pastors that are from God that would feed them knowledge and understanding. 14-15

The Lord points to the time when they will no longer use the Ark of the covenant but rather the city of Jerusalem itself will be acknowledged as the very throne of the Lord because His very presence will be there.

At that time God’s people will no longer walk after the imagination coming out of an evil heart but after the Lord. This will involve the revelation of God as their very Father.

But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me. (Vs 19)


Def: “and ye have not obeyed my voice” (vs 13) Voice:
H6963 קוֹל קוֹל qowl (kole) (or qol {kole}) n-m.

1. a voice or sound

[from an unused root meaning to call aloud]

KJV: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.

Strong’s #6963: AHLB#1426-J (N)

1426) Lq% (Lq% QL) ac: Gather co: Shepherd ab: ?: The pictograph q is a picture of the sun at the horizon and the gathering of the light, the l is a picture of a shepherd staff representing authority. Combined these mean “gathering to the staff”. When the shepherd called the sheep they swiftly came to him. The staff of the shepherd was his tool of authority. With it he would direct, discipline and protect the flock. (eng: clown; call – to call together)

A) Lq% (Lq% QL) ac: ? co: Light ab: ?: The Shepherd traveled light allowing him to move swiftly. He carried with him a long staff for directing the sheep as well as to protect them from predators. The shepherd also carried a bag, which included dried foods including grains and meat. Also, making light of someone or something as in shame, curse or dishonor.

Nm) Lq% (Lq% QL) — I. Swift: II. Voice: The sound of the shepherd that calls the flock. The voice of man or musical instrument. [Aramaic only] [freq. 20] |kjv: swift, light| {H7031, H7032}

am) Lqm% (Lqm% MQ-L) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

af1) Elqm% (Elqm% MQ-LH) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

fm) Ilq% (Ilq% Q-LY) — Dried: Dried foods, grains and meat, are carried by the shepherd. [df: aylq] [freq. 6] |kjv: corn| {H7039}

jm) Nflq% (Nflq% Q-LWN) — Shame: One who is become light in stature. [freq. 17] |kjv: shame, confusion, dishonour, ignominy, reproach| {H7036}

lm) Lqlq% (Lqlq% QL-QL) — Light: Something that is light in weight or position (worthless). [freq. 1] |kjv: light| {H7052}

B) Llq% (Llq% QLL) ac: ? co: Light ab: ?: Something light in weight or stature.

V) Llq% (Llq% Q-LL) — Light: To be swift or cursed. [freq. 82] (vf: Paal, Niphal, Hiphil, Pual, Piel, Pilpel) |kjv: curse, swift, light, vile, despise, abate, ease, slight| {H7043}

Nm) Llq% (Llq% Q-LL) — Polished: [Unknown connection to root;] [freq. 2] |kjv: burnished, polished| {H7044}

Nf1) Ellq% (Ellq% QL-LH) — Curse: Something that is light in stature, considered worthless. [freq. 33] |kjv: curse, accurse| {H7045}

G) Leq% (Leq% QHL) ac: Gather co: Flock ab: ?: A gathering of sheep to the shepherd.

V) Leq% (Leq% Q-HL) — Gather: To gather together a flock to the shepherd. [freq. 40] (vf: Niphal, Hiphil) |kjv: gather, assemble| {H6950, H7035}


January 5, 2016 Tuesday

Proverbs 13:

Those that are righteous have self-control over their tongue to not lay open everything in ones life. Proverty and shame comes to those who refuse instruction.


January 6, 2016 Wednesday

Galatians 1:

True apostles are not of men or by man but are raised up by God through direct revelation and visitation from God.

Galatians 3:

God ministers the Spirit in the midst of the church with miracles by the hearing of faith.

The hearing of faith comes out of moral persuasion in who God is to us personally.

January 8, 2016 Friday

Luke 23 and 24:

Christ endured rejection and humiliation from those that were His people without seeking to justify Himself and also chose to forgive the very ones that were torturing Him unto death. There is therefore no excuse for us to reach out with the same love to our friends and whoever else would treat us in the most unjust possible way. When we are so in conformity to God’s being of love there will come the time of resurrection in life and great blessing because of what we have endured.


January 9, 2016 Saturday

Isaiah 8:

  1. Israel had as a nation chosen to delight and walk in the self sufficiency of military might and glory of Samaria that feed their self-worshiping pride rather than the waters of prosperity that go softly in humility and peace. 1-8
  2. The LORD calls Israel to not trust in a confederacy with other nations to protect them. The fear behind making a confederacy is not to be feared also but we are to make the LORD our fear and then the LORD will become a sanctuary of protection and refuge. Those that refuse to trust in the LORD in this way out of the fear of God have the LORD become instead of a sanctuary a stumbling and rock of offence. This reveals that self-righteousness is a deception that comes out of the failure to fear the LORD. 9-15
  3. The LORD’s genuine people are a testimony against those that call themselves God’s people that are not in fact the LORD’s possession. The testimony of God’s people becomes clear and that they are God’s disciples. This is because in time the fruit of those that are holding the truth in unrighteousness becomes clear in that they turn to evil spirits and are driven to darkness against the light of God. 16-22

Def: disciples

H3928 לִמּוּד לִמּוּד limmuwd (lim-mood’) (or limmud {lim-mood’};) adj.

1. instructed

[from H3925]

KJV: accustomed, disciple, learned, taught, used.

Root(s): H3925

H3925 לָמַד lamad (law-mad’) v.

1. (properly) to goad

2. (by implication) to teach (the rod being an Oriental incentive)

[a primitive root]

KJV: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, – ing).

Strong’s #3928: AHLB#2311 (ed)

2311) Dml% (Dml% LMD) ac: Learn co: Goad ab: ?: The directing the path of the ox by goading it. A learning by goading. [from: ml – goading]

V) Dml% (Dml% L-MD) — Learn: [freq. 86] (vf: Paal, Pual, Piel) |kjv: teach, learn, instruct, expert, skilful, teacher| {H3925}

am) Dmlm% (Dmlm% ML-MD) — Goad: A pointed staff for directing oxen that are in a yoke. [freq. 1] |kjv: goad| {H4451}

edm) Dfmil% (Dfmil% LY-MWD) — Student: One who is goaded in a direction. [ms: dwml dml] [freq. 6] |kjv: learned, disciple, taught, used, accustomed| {H3928}

ibm) Dimlt% (Dimlt% TL-MYD) — Student: [freq. 1] |kjv: scholar| {H8527}

The Timing of Ultimate Destiny


November 20, 2015
Deuteronomy 2:

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November 14, 2015 Saturday

Isaiah 62:

We as watchman of the LORD are to give Him no rest until the LORD establishes Jerusalem a praise in all the earth. We are to prepare a way for the people by making a highway where all stones of stumbling have been gathered out and the standard of holiness has been lifted up for the people of God. These people will be called holy and redeemed and will be cities that are sought out and never forsaken.

November 16, 2015 Monday

Amos 7:

True prophets are fearless of speaking the truth before the very ones that have the power to immediately take their life away or torture and wound them. They preach repentance and do not seek anything but the glory of God.

November 17, 2015 Tuesday

Deuteronomy 2:

When the men of war had died out in the wilderness and Israel returned and this time they obeyed the Lord’s command to not meddle with the children of Esau and the children of lot, the Moabites. Before they were compromised by being drawn in lust towards the beauty of the women. Now they passed over the brook, Zered, which means the stranger subdued: the bond subdued because they conquered compromise in their lives. It took 40 years to burn out the compromise.

Def: Zered

DSPN by J.B. Jackson: the stranger subdued, the bond subdued
H2218 זֶרֶד Zered (zeh’-red) n/l.

1. lined with shrubbery

2. Zered, a brook East of the Dead Sea

[from an unused root meaning to be exuberant in growth]

KJV: Zared, Zered.

Root meaning of letters: ZRD
Z cutting off R priority D to enter

Cutting off brought to a priority to enter blessing.

November 18, 2015 Wednesday

Mark 16:

In going forth armed spiritually to conquer and inherit for the kingdom of God let us be those that recognize the authority Christ has given us and believe in His power to conquer death and all things. We need not affrighted because we seek Jesus Christ in all we do. (Mark 16:6 [KJV]) And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. (Mark 16:15 [KJV]) And he said unto them, Go ye into all the world, and preach the gospel to every creature. (Mark 16:16 [KJV]) He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:17 [KJV]) And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; (Mark 16:18 [KJV]) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

November 19, 2015 Thursday

Psalms 142:

We are with our voice to make supplication unto the LORD and pour out our complaint and make our trouble known to Him. It is when our spirit is overwhelmed within us because of the trials that God then knows our path. We need to then cry out to the LORD showing God our helplessness. Our soul may feel imprisoned because of these trials and so we need to ask God to bring our soul out of this prison because we desire to praise His name. We need to declare that God will deal bountifully with us and have righteous people surround our life. The key here is to be genuine in humility and honestly before God in bringing our weaknesses before God and then to chose to recognize the absolute glory, worthiness and ultimate trustworthiness of the reality of Who God is and to us in particular. This is so that out of a pure heart we can shine forth with voice and every part of our being from the heart the absolute unsearchable goodness of Who God is to us despite our circumstances and without shame before all.

The Secret of Conquering Darkness with Light


Thursday, January 15, 2015
John 11:

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January 10, 2015 Saturday

Acts 10:

  1. Those that fear God and spend quality time seeking him in prayer as well as live a righteous life such as in the giving of alms can receive God’s visitation such as by angels to hear more clearly the gospel and in its fullness. 1-8
  2. Those that are walking close to God in a life of prayer and have the full revelation of the gospel will be used and supernaturally directed by God to those that are hungry and open to receiving it. 9-33
  3. All those that genuinely fear God and work righteousness are accepted by God because to genuinely fear God is to recognize and accept from the heart the absolute full expression ( Son is full expression of Father Heb. 1:3 ) of the being of Who God is and could only be. This can only be in an ultimate source of trustworthiness and reality out of an ultimate perfection of love that could not be more and could never be less to be the source and container of unlimited life and power without corruption in goodness that is forever enlarging without end. This is only possible by perfect integrity of love in required judgment that therein without violation overflows in mercy, assured forgiveness to the repentant, and destiny and without the power in God to forgive it would imply creating without purpose and that God was imperfect. This is the reality of who God is in His being from before the world was created that was received by the redeemed from the time of Adam and Eve till now which can only be in the power to forgive by virtue of God in such a perfection of love only having the power to become a perfect atoning sacrifice. 34-43
  4. The gift of the Holy Ghost can be poured out of those the genuinely fear God and work righteousness even before they are water baptized. 44-48

January 12, 2015 Monday

Zechariah 14:

  1. When all nations gather against Jerusalem and take the city and send half into captivity then the LORD will return and all the saints with Him and severely judge those nations and individuals that have fought against Jerusalem. 1-15
  2. Those that are left in the nations will come once a year to worship the LORD with the keeping of the feast of tabernacles. 16 -18

January 13, 2015 Tuesday

2nd Corinthians 12:

  1. When separated from our body there is the transformed and glorious new creation in Christ but when we dwell in our body there is the non- transformed of the body and spiritual being that has not been enlarged in perfection if indeed perfection has been attained. It is glorying in the infirmities of the old non-transformed part of us that keeps us in the place of humility out of the fear of God so that man will not look up to us to highly beyond who we really are nor that we should do the same unto ourselves. This keeps us in the place of abiding dependence and trust in God that allows God’s glory to work through us without hindrance from our own self deceptions of self glory and trust. 1-10
  2. Genuine love especially for the body of Christ when fully out poured in good works and humility out of the presence of God may very well cause rejection and misunderstanding but is not quenched in its love toward such but rather absorbs the experience of death to grow even more in love towards such. One of the reasons for this love being rejected is because it does not exert its authority in control but rather seeks genuine response from the heart and yet at the same time reproves sin to bring conviction to repentance. 11-21

January 14, 2015 Wednesday

John 11:

  1. When facing threatening darkness it is easy to focus on the darkness and fall into the sleep of denial or even surrender to the worst by choosing to be a sacrifice of the God. One should rather focus on the light of God that can lead away from the darkness with deliverance as well as fearless sacrificial surrender. 1-16
  2. A life out poured in love out of thankfulness for God’s mercy at the feet of the Lord involves thankfulness to break those things that are precious to us before the Lord as a love offering. Even then there are trials that will break us of the loss of those things that are precious to us. However, the focus then must be on the glory of God to be revealed as greater than those things. This requires that we have confidence that God hears us and call forth resurrection over those death experiences. Then we will know the exceeding greatness of his power to to us who believe that the grave clothes of death can no longer enshroud the glory of God from shining through us in its fullness. 17-44
  3. The threat of one’s own kingdom and control being taken away from over God’s people reveals the idolatry of self in place of God that persecutes the godly that have no motive but the glory of God that is without control and reproves such unrighteousness. Even the high priest prophesied that Christ would die for the sins of the nation and yet still carried out his crucifixion to placate those with such evil motives. This is the focus on the darkness of the consequences of God’s holiness that fails to transcend into the light that springs there from in God’s grace. 45-57

January 11, 2015 Thursday

Zechariah 11:

God’s relationship with his people is 1st based upon intimate relationship of fellowship out of attraction to the beauty of who God is from the wholeness that issues out of his Holiness. This comes out of the fear of God that brings genuine spiritual rebirth and the seeking of God out of guarding Who God is in their heart. It is then that there comes genuine covenant with God and each other from the heart. When this is lost there is counterfeit covenant without the essence and beauty of genuine love and thus hardness of heart towards God and each other that brings his judgment. It is the same hollow counterfeit relationship with God that moved the Pharisees to sell their Messiah for 30 pieces of silver.

The Secret of Pure Judgement Over Impure


September 10, 2014 Wednesday
Luke 19:

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September 10, 2014 Wednesday (45 minutes)
Luke 19:

  1. The self righteous judge according to appearance but those that fear God rather judge by looking at the heart. 1-10
    1. those that are sons of Abraham are those that fear God 9
    2. Zacchaeus means my pure ones
      • Titus 1: 15-16 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
      • John 7:24 Judge not accordingto the appearance, but judge righteous judgment.
      • Isaiah 11:2-3 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sightofhiseyes, neither reprove after the hearing ofhis ears
  2. Those that have lost their fear of God justify and receive leadership that feeds their idolatrous perception of God and their life of covetousness justified by mere religious practice without relationship with God. 11-27
    1. 20-23 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. 22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
    2. This parable was in anticipation of Christ’s rejection the 1st time
  3. Coming in humility of the genuine fear of God allows God’s name to be expressed through us instead of ours and that is often rejected by the vast majority. 28-40
    1. John 5:43-44; But I know you, that ye have not the love of God in you. 43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 
  4. Those that have fallen in to mere religious self righteousness make God’s place of worship of place of mere intellectual knowledge and religious routine instead of heart knowledge and relationship rather than a place of pure worship and prayer. 41-48
    1. Isaiah 56:6-8 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; 7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
    2. 45-46 And he went into the temple, and began to cast out them that sold therein, and them that bought; 46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. 

The Everlasting Gospel of the Last Days


Preached as the Oracles
of God on 12.22.2013 ( 1′ 15.26″ )

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December 16, 2013 Monday
Ephesians 2:
1. God gave eternal life to those who were once dead who lived according to the perpetuous patterns of this world that are influenced by the Devil that dwells in the air and works to feed rebellion against God in those given to the self-seeking independence of lusts. 1-3
2. God showed mercy to us even while we were doomed to destruction in our sins against God because he brought us to the place of recognizing our need for his mercy and of the unworthiness of our own attempts to please God. In fact God has raised us from the dead and brought us into union with God in Christ so that we can experience sitting in communion with God in heavenly realms of his presence. 4-10
3. There was enmity between God and the Gentiles and Jews because of their failure to keep the commandments of God and also between the Gentiles and the Jews with each other because of the same failure to fulfill righteousness in the keeping of the Commandments out of relationship of fellowship with God. Christ put to death this enmity between God and each other by completely fulfilling the Commandments in his flesh allowing him to be a perfect atoning sacrifice to absorb our deserved judgment. 11-17
4. Now both the Gentiles and the Jews have access by the Spirit of God unto God the Father and they’re all being gathered together under the headship of Christ to form his corporate bride in which God can fully abide and reside. 18-22

December 17, 2013 Tuesday
John 8:
G3306 μένω meno (men’-o) v.
1. to remain
2. (in a place) to abide, to stay
3. (of expectancy) to await
4. (in a state) to continue
5. (in a task) to endure
6. (of a relationship) to exist permanently in, inseparably united (inhere, adhere)
[a primary verb]
KJV: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
If one seeks the truth in the word of God and continues to persevere to know the truth in the word of God they will come to be receptive learners of the truth that is coming from God so that they come to have a genuine heart knowledge of the truth that sets them free from bondage to sin. This comes by acknowledging the full expression of God into this world who is Jesus Christ as the source of their salvation from sin and death.

Those that are slaves to sin justify their sin by the performance of supposed righteous practices of obedience to please God. In fact they are in conformity to the original 1st sin of Satan and also Cain who justified their independence from God. This is because they are the originator of what is delusional and not the truth in a life that is in actual fact in disobedience to God by over desire to fill the void of their soul for temporal fulfillments of self-righteous self worship that seeks glory to self in the eyes of others and of their false conception of God as one that is without mercy.

December 18, 2013 Wednesday
Hosea 7:
Conditions of nations and apostasy that are ripe for judgment are seen in the apostasy of Israel.

December 21, 2013 Saturday
Psalms 28:
When we pray there should be a cry from the very depth of our being in recognition that God is our ultimate immovable everlasting reality. There should also be the recognition and requisition of our utter need to have a clear answer from God, and of our helplessness apart from God’s mercy to save ourselves from sliding into rebellion against God that would send us to hell. We should plead with God to not let us be drawn away with such people and acknowledge and hate the evil of their deeds in light of the greatness of the works of God. We should also bless the Lord in the recognition that he has heard are supplications and is our very life’s strength and shield because we have and to do trust in Him.