Tag Archives: God is love

The Secret of Overcoming Consumming Consumate Love


Febuary 15, 2018
Song of Solomon 8:

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February 14, 2018 Wednesday
Song of Songs 8:

There is the longing to have intimate fellowship with the bridegroom and to so know Him that one is no longer reserved at fully expressing love to Him and expressing a confidence of oneness that is with the authority as if they were already married. The concern is to not go ahead and try to force this relationship to come to be and therefore those that would so Prod are commanded to not so influence the Bridegroom. This is because it must be from the heart that the bridegroom responds and therefore it is necessary to endure to the appointed mature time. 1-4

It is through the trials in the wilderness that the bride comes forth out of these trials into a full mature marriage relationship with the Bridegroom. The roots of godly heritage in the body of Christ brought forth the bride in the place of overcoming the tree of the knowledge of good and evil. Now the love relationship has grown and matured to a love for God, the bridegroom that is so strong that it cannot be quenced even to death and the loss of all matieral gain. 5-7

The relationship with one another in the body of Christ must be such that those that have great lack are loved and given with great sacrifice what will build them to be fully mature and without lack in this oneness with each other that is also in the bridegroom. Then the LORD will see the maturity of the bride in all her beauty and she will labor in the vineyard and gladly bring the fruit to the bridegroom. 8-12

It is in the fields of labor for the LORD out of free full love that the bride now is so mature that she can hear the voice of the bridegroom and be at the marriage supper consumate this marriage that never ends. 13-14

February 15, 2018 Thursday
2nd Kings 2:

To receive a double portion of the Holy Spirit requires that we be watching and alert and be whole hearted to go all the way even when the LORD tells it is find if we hold back and stay where we are.

From: 2015 on December 22
2nd Kings 2:

To receive the double portion of the Holy Spirit requires that we not allow any of the distractions of this world or even the advise of Christian leaders or members of our assembly in Christ to distract us with their advise. The starting place is the house of God and then we begin to hunger for more as we sense the fragrance of God’s presence until we descend into the place of humbling to continue until we cross over and obtain it.


H1008 בֵּיתּ ־ אֵל Beyth-‘El (bayth-ale’) n/l.

1. house of God

2. Beth-El, a place in Israel

[from H1004 and H410]

KJV: Beth-el.

Root(s): H1004, H410

Jericho: Def: let him smell it, place of fragrance
H3405 יְרִיחוֹ יְרֵחוֹ יְרִיחוֹה Yriychow (yer-ee-kho’) (or Yrechow {yer-ay-kho’} or variation (1 Kings 16) n/l.

1. fragrant

2. Jericho or Jerecho, a place in Israel

[perhaps from H3394; its month; or else from H7306]

KJV: Jericho.

Root(s): H3394, H7306

Jordan: Def: their descent

H3381 יָרַד yarad (yaw-rad’) v.

1. to descend

2. (literally) to go downwards

3. (conventionally) to go to a lower region, as the shore, a boundary, the enemy, etc

4. (figuratively) to fall

5. (causatively) to bring down (in all the above applications)

[a primitive root]

KJV: X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

Repentance From Idolatrous Deception


Thursday January 25, 2018
Deuteronomy 9:

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January 25, 2018 Thursday
Deuteronomy 9:

When we rebell against against pleasing the LORD God’s anger can burn against us to the degree that God destroys us. The LORD does heed from destroying such when there are godly people that are willing to sacrifice with prayer and fasting to stand in the gap.


The Great Condescension Over Division


December 25, 2017 Monday
2 Chronicles 10:

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December 25, 2017 Monday
2 Chroniciles 10:19
God’s great condescension over the great division is what will overcome all division from God and each other that comes from the root of corruption. When a Spiritual leader becomes proud, corrupt and oppressive there will be rebellion and division in the people under such leaders. What causes a leader to become such and bring forth the fruit of division is by the people and the leadership entering into compromize with the world and the things of this life instead of a wholehearted pure love relationship with God. The secret is to return to the genuine fear of God which involves reciprocating who God really is first in the holiness of His love and then in the mercy and grace of His love. 

The End Time Establishment of Zion to Conquer the Nations


July 25, 2016 Tuesday
2 Samuel 5 and Deuteronomy 7:

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July 7, 2017 Friday
2 Samuel 5:
The establishment of Zion, that is, Jerusalem required that David conquer those that were accusing him of being blind and lame and sought to curse David with the lame and blind that he might become lame and blind. David showed no mercy to these who were lame and blind as they also sought to curse him to be like them. He conquered the Jebusite and thus conquered and established Jerusalem. May we also conquer those that would falsely accuse us of being spiritually lame and blind. May we not spare that which makes us spiritually lame and blind but be courageous to walk in the authority of the LORD.

2Sam 5:6-10 (KJV) 6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.7Nevertheless David took the strong hold of Zion: the same is the city of David.8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.10And David went on, and grew great, and the LORD God of hosts was with him.

Heb 12:22-29 (KJV)

22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:29For our God is a consuming fire.

Heb 12:11-17 (KJV)

11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.12Wherefore lift up the hands which hang down, and the feeble knees;13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.14Follow peace with all men, and holiness, without which no man shall see the Lord:15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Def: Zion
H6726 צִּיוֹן Tsiyown (tsee-yone’) n/l.

1. Tsijon (as a permanent capital), a mountain of Jerusalem

[the same (regularly) as H6725]

KJV: Zion.

Root(s): H6725
צִּיוּן tsiyuwn (tsee-yoon’) n-m.

1. a monumental or guiding pillar

[from the same as H6723 in the sense of conspicuousness]

KJV: sign, title, waymark.

Root(s): H6723

1401) Iy% (Iy% TsY) ac: ? co: Desert ab: ?: The desert nomads life was a continual traveling from one location to another always hunting for pastures. The stars and terrain served as landmarks to guide the nomad on his journey. This parent root is related to ay through the idea of migration as an issuing out. (eng: sign)

A) Iy% (Iy% TsY) ac: ? co: Desert ab: ?

Nm) Iy% (Iy% TsY) — Ship: Just as the nomad travels the wilderness, ships are nomads of the sea. [freq. 4] |kjv: ship| {H6716}

Nf1) Eiy% (Eiy% Ts-YH) — Desert: [freq. 16] |kjv: dry, wilderness, drought, solitary, barren| {H6723}

fm) Iiy% (Iiy% Ts-YY) — Desert: [freq. 6] |kjv: desert, wilderness| {H6728}

jm) Nfiy% (Nfiy% Ts-YWN) — I. Desert: II. Landmark: The marks in the desert which the nomad follows as road signs. [freq. 5] |kjv: dry, title, waymark, sign| {H6724, H6725}

H6723 צִּיָה tsiyah (tsee-yaw’) n-f.

1. aridity

2. (concretely) a desert

[from an unused root meaning to parch]

KJV: barren, drought, dry (land, place), solitary place, wilderness.

Def: Jebusite he will be trodden down.

H2983 יְבוּסִי Yebuwciy (yeb-oo-see’) n-m.

1. a Jebusite or inhabitant of Jebus

[patrial from H2982]
יְבוּס Ybuwc (yeb-oos’) n/l.

1. trodden, i.e. threshing-place

2. Jebus, the aboriginal name of Jerusalem

[from H947]

H947 בּוּס buwc (boos) v.

1. to trample (literally or figuratively)

Strong’s #947: AHLB#1038-J (V)

1038) Xb% (Xb% BS) ac: Trample co: Corral ab: ?: The corral or pen is used for storing livestock.

C) Xba% (Xba% ABS) ac: Feed co: Fat ab: ?: Livestock chosen for slaughter are placed in pens and fed to make them.

V) Xba% (Xba% A-BS) — Fat: [freq. 2] (vf: Paal) |kjv: fatted, stalled| {H75}

dm) Xfba% (Xfba% A-BWS) — Manger: A feeding trough. [freq. 3] |kjv: crib| {H18}

adm) Xfbam% (Xfbam% MA-BWS) — Granary: A place for storing feed. [freq. 1] |kjv: storehouse| {H3965}

J) Xfb% (Xfb% BWS) ac: Trample co: ? ab: ?: The ground inside the stall is heavily trampled by the livestock and made hard and compact.

V) Xfb% (Xfb% BWS) — Tread: [freq. 12] (vf: Paal, Hophal) |kjv: tread, loathe| {H947}

if1) Exfbt% (Exfbt% T-BW-SH) — Trampled: To be destroyed by being tread upon. [freq. 1] |kjv: destruction| {H8395}

kf1) Exfbm% (Exfbm% M-BW-SH) — Trampled: [freq. 3] |kjv: tread down, tread under foot| {H4001}

Adopted Roots;

AHLB#2044 Xsb Trample

AHLB#2249 Xbk Wash

AHLB#2251 Sbk Subdue, Footstool


July 13, 2017 Thursday
Deuteronomy 7:

Spirit name

Meaning of name

Abbreviated explanation of effects

Hittites Sons of terror Subliminal torments, phobias, terror, depression, deceit
Girgashites Clay dwellers Focus on earthliness, unbelief in what cannot be seen
Amorites Mountain people; renowned Obsession with earthly fame and glory, domineering
Canaanites Lowlands people Addictions, perversions, exaggerated people-pleasing
Perizzites Belonging to a village Limited vision, laziness, low self-esteem
Hivites Villagers Vision limited to enjoying an earthly inheritance, hedonism
Jebusites Threshers Suppression of spiritual authority in fellow believers, legalism

Hittites: from Heth meaning terror.

H2850 חִתּתִּי Chittiy (khit-tee’) n-m.

1. a Chittite, or descendant of Cheth

[patronymically from H2845]

KJV: Hittite, Hittities.

Root(s): H2845

H2845 חֵת Cheth (khayth) n/p.

1. terror

2. Cheth, an aboriginal Canaanite

[from H2865]

Hittites. [Hit’tites]

The descendants of Heth, a son of Canaan, and hence descendants of Ham: a numerous race who inhabited Palestine. In God’s covenant with Abraham their territory was to be possessed by his descendants. Gen. 15:20. On the death of Sarah, Abraham bought the field and cave of Machpelah from the Hittites. His intercourse and contract with them show that they were a civilised race, used to commercial transactions. Gen. 23:3-20. This was near or at Hebron in the south of Palestine, whereas other passages speak of them in the north, between the Lebanon and the Euphrates, which was probably where they originally settled, Joshua 1:4; and there are intimations that they continued a powerful and warlike race after Palestine was possessed by Israel. 1 Kings 10:29; 2 Kings 7:6. Ahimelech and Uriah, eminent men in the time of David, were Hittites. 1 Sam. 26:6; 2 Sam. 23:39.

In various parts of Palestine and Syria monuments have been found of the Hittites, and in Egypt there are records of a long defensive treaty that was made between the Egyptians and the Hittites, showing that the latter were an important race. The Tell Amarna tablets show that they seized upon Damascus then held by Egypt. Letter after letter urged Egypt to come to the rescue. Their features even are now well understood on the monuments, being described as a people with yellow skins and ‘mongoloid ‘ features, receding foreheads, oblique eyes, and protruding upper jaws.

Girgashites: a stranger drawing near

H1622 גִּרגָּשִׁי Girgashiy (ghir-gaw-shee’) adj.

1. a Girgashite, one of the native tribes of Canaan

[patrial from an unused name (of uncertain derivation)]

KJV: Girgashite, Girgasite.

Girgasites, Girgashites.

means dwelling in clayey soil, the descendants of the fifth son of Canaan ( Genesis 10:16 ), one of the original tribes inhabiting the land of Canaan before the time of the Israelites ( Genesis 15:21 ; Deuteronomy 7:1 ). They were a branch of the great family of the Hivites. Of their geographical position nothing is certainly known. Probably they lived somewhere in the central part of Western Palestine.

A people established early in Canaan, the origin of whom is not known, except that they were descended from Canaan. Gen. 10:16; Gen. 15:21; Deut. 7:1; Joshua 3:10; Joshua 24:11; 1 Chr. 1:14; Neh. 9:8.

Amorites: a sayer and also literally the high one. Known as mountaineers.

H567 אֱמוֹרִי ‘Emoriy (em-o-ree’) n-m.

1. thus, a mountaineer

2. an Emorite, one of the Canaanitish tribes

[probably a patronymic from an unused name derived from H559 in the sense of publicity, i.e. prominence]

KJV: Amorite.

Root(s): H559

H559 אָמַר ‘amar (aw-mar’) v.

1. to say (used with great latitude)


A people descended from Canaan, son of Ham. Gen. 10:16, They dwelt in the mountains, as their name signifies, and were apparently at times in the mountains both east and west of the Jordan. Num. 13:29; Joshua 5:1; Judges 1:34-36; Judges 10:8; 1 Kings 4:19. Being the most dominant and the most corrupt people or tribe they sometimes represent the Canaanites generally. Gen. 15:16; 1 Kings 21:26. When Abraham was at Hebron some confederated with him. Gen. 14:13. A remnant out of the Gentile nations was thus associated with the heir of promise, though Lot (a type of Israel after the flesh) had separated from him.

When Israel approached the promised land, they were in the east, and refused to let Israel pass; but they were overcome, their cities taken, and the people slain, with Sihon their king. Num. 21:21-26; Deut. 2:24; Amos 2:9, 10. Some must have escaped, for we read of them later, and one of the controversies Jehovah had with Israel was for worshipping their gods. Ezra 9:1, 2. Solomon made them tributary. 1 Kings 9:20, 21; 2 Chr. 8:7, 8. The Gibeonites were a remnant of the Amorites. 2 Sam. 21:2. After this nothing is heard of them. The low state of Jerusalem (Judah) by nature is described by stating her origin, her father being an Amorite and her mother a Hittite, but God in grace had compassion upon her in her degradation, and raised her into great glory; though, alas, she was shamefully unfaithful. Ezek. 16:3-43.

Canaanites: a trafficker,
H3669 כְּנַעַנִי Kna`aniy (ken-ah-an-ee’) adj.

1. a Kenaanite or inhabitant of Kenaan

2. (by implication) a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)

[patrial from H3667]

H3667 כְּנַעַן Kna`an (ken-ah’-an) n-m.

1. humiliated

2. Kenaan, a son a Ham

3. also the country inhabited by him

[from H3665]

H3665 כָּנַע kana` (kaw-nah’) v.

1. (properly) to bend the knee

2. (hence) to humiliate, vanquish

Strong’s #3665: AHLB#2268 (V)

2268) Onk% (Onk% KNAh) ac: Lower co: Bundle ab: Humility: When a large bundle is placed on the shoulders the person is bent down low. [from: nk – gathering together a bundle]

V) Onk% (Onk% K-NAh) — Lower: To be brought down low in humility or submission. [freq. 36] (vf: Niphal, Hiphil) |kjv: humble, subdue, low, down, subjection| {H3665}

ef1) Eonik% (Eonik% KYN-AhH) — Bundle: [freq. 1] |kjv: ware| {H3666}

Canaanites, The. [Ca’naanites ]

The descendants of Canaan the son of Ham, of whom the Jubusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites were branches. They were “spread abroad, and the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza: as thou goest unto Sodom and Gomorrha, and Admah, and Zeboim, even unto Lasha.” Gen. 10:15-19. In Gen. 15:18-21, where the land promised to Abram extends to the river Euphrates, there are ten nations mentioned: the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaims, the Amorites, the Canaanites, the Girgashites, and the Jebusites. Deut. 7:1; Joshua 3:10. Here and elsewhere the Canaanites are only one people of many; whereas in other places the term Canaanite appears to include any of the inhabitants of Canaan, as in Joshua 17:12, 13; Neh. 9:24; Obadiah 20; Zech. 14:21. The same Hebrew word is translated ‘merchant’ in Job 41:6; Prov. 31:24; Isa. 23:8; so the passage in Zech. 14:21 may signify “there shall no more be the merchant in the house of the Lord of hosts.” cf. John 2:16.

Perizzites: rustic squatter

H6522 פְּרִזִּי Prizziy (per-iz-zee’) adj.

1. inhabitant of the open country

2. a Perizzite, one of the Canaanitish tribes

[for H6521]

H6521 פְּרָזִי פְּרוֹזִי praziy (per-aw-zee’) (or prowziy {per-o-zee’}) n-m.

1. a rustic

[from H6519]

2635) Zrp% (Zrp% PRZ) ac: ? co: Village ab: ?: The rural villages are scattered about the country side and have no wall for protection. [from: rp – scattering]

Nm) Zrp% (Zrp% P-RZ) — Peasant: One who dwells in a town without walls. [freq. 1] |kjv: village| {H6518}

Nf1) Ezrp% (Ezrp% PR-ZH) — Village: A town or village without walls of protection. [freq. 3] |kjv: unwalled| {H6519}

fm) Izrp% (Izrp% P-R-ZY) — Village: A town or village without walls of protection. [df: yzwrp] [freq. 3] |kjv: country, unwalled| {H6521}

fm) Izrp% (Izrp% P-R-ZY) — Village: A town or village without walls of protection. [freq. 3] |kjv: village| {H6521}

jm) Nfzrp% (Nfzrp% PR-ZWN) — Peasant: One who dwells in a town without walls. [freq. 2] |kjv: village| {H6520}

One of the ancient nations in Palestine. They are several times the only people named along with the Canaanites. Joseph’s descendants were told by Joshua to take the land of the Perizzites, where they are classed with the giants. Joshua 17:15. Though they were in a great measure either driven out or slain by the Israelites, yet some dwelt with the children of Israel, and intermarried with them. Judges 3:5, 6. In the days of Solomon those that were still in the land were made bondservants. It is not known definitely in what part of Canaan they were originally located, but by Joshua 17:14-18 it was probably near Manasseh’s lot on the west. Gen. 13:7; Ex. 3:8, 17; Joshua 3:10; Joshua 9:1; Judges 1:4, 5; 1 Kings 9:20; Ezra 9:1; Neh. 9:8, etc.

Hivites: showers of life, livers

H2340 חִוִּי Chivviy (khiv-vee’) n-m.

1. a villager

2. a Chivvite, one of the aboriginal tribes of Israel

[perhaps from H2333]

H2333 חַוָּה chavvah (khav-vaw’) n-f.

1. (by implication) an encampment or village

[(properly) the same as H2332 (life-giving, i.e. living-place)]

KJV: (small) town.

Root(s): H2332

1167) Fh% (Fh% HhW) ac: Declare co: ? ab: Declaration

A) Fh% (Fh% HhW) ac: Declare co: Town ab: ?

Nf1) Efh% (Efh% Hh-WH) — Town: As a place where one declares the words of another. [freq. 4] |kjv: town| {H2333}

H) Efh% (Efh% HhWH) ac: Declare co: ? ab: ?

V) Efh% (Efh% Hh-WH) — Declare: [Hebrew and Aramaic] [ar: awx] [freq. 20] (vf: Piel) |kjv: shew| {H2324, H2331}

K) Fha% (Fha% AHhW) ac: Declare co: ? ab: Declaration

One of the races found early in Palestine: they were descendants of Ham through Canaan. Gen. 10:17. Jacob, on his return to Palestine, found Shechem occupied by the Hivites. Gen. 34:2. They also possessed Gibeon, and found means to deceive Joshua into making a league with them. Joshua 9:3, 7. They seemed to be more a commercial than a warlike people. We also find the Hivites in the north in mount Lebanon, and Israel was beguiled into making marriage contracts with them. Judges 3:3, 5, 6. In the days of Solomon they were still in the land, and were made tributary to Israel. 1 Kings 9:20. Israel suffered through not carrying out the directions of God to cast out these and other inhabitants of the land. They were by them led into idolatry.

Jebusites: he will be trodden down

H2983 יְבוּסִי Yebuwciy (yeb-oo-see’) n-m.

1. a Jebusite or inhabitant of Jebus

[patrial from H2982]

KJV: Jebusite(-s).

H2982 יְבוּס Ybuwc (yeb-oos’) n/l.

1. trodden, i.e. threshing-place

2. Jebus, the aboriginal name of Jerusalem

[from H947]

KJV: Jebus.

Root(s): H947

H947 בּוּס buwc (boos) v.

1. to trample (literally or figuratively)

[a primitive root]

Strong’s #947: AHLB#1038-J (V)

1038) Xb% (Xb% BS) ac: Trample co: Corral ab: ?: The corral or pen is used for storing livestock.

C) Xba% (Xba% ABS) ac: Feed co: Fat ab: ?: Livestock chosen for slaughter are placed in pens and fed to make them.

V) Xba% (Xba% A-BS) — Fat: [freq. 2] (vf: Paal) |kjv: fatted, stalled| {H75}

dm) Xfba% (Xfba% A-BWS) — Manger: A feeding trough. [freq. 3] |kjv: crib| {H18}

adm) Xfbam% (Xfbam% MA-BWS) — Granary: A place for storing feed. [freq. 1] |kjv: storehouse| {H3965}

J) Xfb% (Xfb% BWS) ac: Trample co: ? ab: ?: The ground inside the stall is heavily trampled by the livestock and made hard and compact.

V) Xfb% (Xfb% BWS) — Tread: [freq. 12] (vf: Paal, Hophal) |kjv: tread, loathe| {H947}

if1) Exfbt% (Exfbt% T-BW-SH) — Trampled: To be destroyed by being tread upon. [freq. 1] |kjv: destruction| {H8395}

kf1) Exfbm% (Exfbm% M-BW-SH) — Trampled: [freq. 3] |kjv: tread down, tread under foot| {H4001}

Adopted Roots;

AHLB#2044 Xsb Trample

AHLB#2249 Xbk Wash

AHLB#2251 Sbk Subdue, Footstool

The Overcoming Secret of Knowing God as Father


June 29, 2017 Thursday
Isaiah 63:
Introduction: 0 to 11:00
Message: 11:00 to 1:11:16

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 Rough Notes:


June 24, 2017 Saturday
Luke 9:
There is the price of total death to the things of our life in this world to enter the revelation of the Kingdom of God which is needed in order to minister the word of God and reveal the glory of God in miracles and healing and deliverance.

June 26, 2017 Monday
Isaiah 63:
There is a day and time of vengeance for God against the multitudes on earth that are maturing in rebellion against God. It is God’s fury against sin that keeps Him from corruption and that keeps us from corruption. God is long-suffering but there comes a point where He becomes an enemy of those that refuse to repent. Isa 63:16-17 (RNKJV)16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O יהוה, art our father, our redeemer; thy name is from everlasting.17O יהוה, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Def: lovingkindnesses
Isa 63:7 (KJV) 7I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
H2617 חֵסֵד checed (kheh’-sed) n-m.

1. kindness

2. (by implication, towards God) piety

3. (by opposition, rarely) reproof

4. (subjectively) beauty

[from H2616]

KJV: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.

Root(s): H2616

Strong’s #2617: AHLB#2181 (N)

2181) Dxh% (Dxh% HhSD) ac: Bow co: ? ab: Kindness: The bowing of the neck as a sign of respect and kindness to an equal. [from: xh]

V) Dxh% (Dxh% Hh-SD) — Bow: To bow the head at the neck. [freq. 3] (vf: Hitpael, Piel) |kjv: mercy, shame| {H2616}

Nm) Dxh% (Dxh% Hh-SD) — Kindness: In the sense of bowing the neck to another as a sign of kindness. [freq. 248] |kjv: mercy, kindness, lovingkindness, goodness, kindly, merciful, favour, good, goodliness, pity, reproach, wicked| {H2617}

bm) Dixh% (Dixh% Hh-SYD) — Kind: A kind action, also one who is kind. [freq. 32] |kjv: saint, holy, merciful, godly, good| {H2623}

bf1) Edixh% (Edixh% Hh-SY-DH) — I. Stork: From its long and bowed neck. II. Plumage: The soft feathers of the storks neck. [freq. 6] |kjv: stork, feathers| {H2624}

June 27, 2017 Tuesday
Jeremiah 3:
Isa 63:16-17 (RNKJV) 16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O יהוה, art our father, our redeemer; thy name is from everlasting.17O יהוה, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Jer 3:4-5 (RNKJV) 4Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?5Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

Jer 3:19 (RNKJV) 19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

It is in the acknowledging Jehovah our Elohim as the Father that will turn Israel from their backsliding. A Father shows and executes authority and severe consequences but also shows great mercy and love. It is the failure to see God’s great mercy and love behind the holiness of His love in required judgment that distorts one to an idolatrous perception of God as only a task master that requires submission. This is a failure to chose to fear God which is a failure to chose to rightly recognize God to be totally pure and thus good in His holiness. In the recognition of God’s mercy is the recognition of God as the Father and through this also one’s Yeshua.

June 28, 2017 Wednesday
Revelation 11:
By this time the world has come to a place where they are very deceived and hardened against the truth of the gospel and against God. This is to the degree of seeking to kill those that preach the gospel. This reaches critical mass and then the LORD returns to show no mercy.


God’s Atoning Love Relationship in Corporate Marriage


April 14, 2017 Friday
Song of Solomon 1:

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April 10,11 and 12, 2017 Monday to Wednesday

Song of Solomon 1:

The kisses of God’s love are better than the greatest pleasures of this world and those that give us the greatest pleasure in life. Therefore we ask God to kiss us with the kisses of His mouth. We ask God to express love to us with the greatest clear expressions of His love. 2
Song 1:1-2 (KJV) 1The song of songs, which is Solomon’s.2Let him kiss me with the kisses of his mouth: for thy love is better than wine.

The pure expression of your being of love is like the pouring out of the most precious best smelling ointments which causes those whose love is pure from the loves of this world to love God. 3
Song 1:3 (KJV)3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

We are to ask God Who is love to draw us and make the choice with declaration that we will purse after God, to exult and rejoice in Elohim, to remember Who Elohim is in His love above all the pleasures of this world. Those that are upright love Elohim because Elohim is the source of all that is right and good. 4
Song 1:4 (KJV) 4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

We are not to look upon those that are part of His bride because of the way they are different because of what they have gone through in trials and tribulation. In other words do not judge according to outward appearance. Those in the bride of Christ are those who are persecuted by the denominational churches and the Catholic church that came out of the early church. In fact in some cases they labored in looking after the sheep of these denominational churches to the neglect of their own sheep. 5-6
Song 1:5-6 (KJV) 5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.6Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

Those in the pure bride of Christ declare their love for Christ and ask where Christ is fully dwelling with the gathering of His people so that they fully rest in Him. They strongly express that they are not satisfied with gatherings of his people that are more distant from being with those that are right there close to Christ. 7
Song 1:7 (KJV) 7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

God counsels in response for those in the bride of Christ to bring themselves forth to be near the tents of true shepherds that feed their congregation and there feed those that God has brought into their lives. In other words, make it clear who the true shepherds are and begin to feed those God has placed in your life. This will then cause you to be lead of God to the gathering of assemblies that are the true bride of Jesus Christ where He comes down and inhabits the body. 8
Song 1:8 (KJV) 8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

The bride responses by describing the beauty of the Bridegroom and declares that she will magnify the beauty of God, he bridegroom, by showing forth the greatness of the divinity and redemption of the LORD. 9-11
Song 1:9-11 (KJV)9 I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.10Thy cheeks are comely with rows of jewels, thy neck with chains of gold.11We will make thee borders of gold with studs of silver.

While the LORD sits before the bride at the place of fellowship the bride places before Him well placed expressions of affection that are like the sending forth of perfume before Him. To the bride of Jesus Christ the LORD is like a precious bundled gift of the most precious perfume, myrrh. Through the night she will make herself in the very center of her heart desire and being the place for the pleasure of Elohim with words of affection and comfort. 12-13

The LORD is to those who are His bride like a very fragrant flower which is the camphire. The LORD is very bright with beauty and His eyes are like doves eyes. The place of abiding with the LORD is pleasant and filled with life. The place of the LORD’s dwelling with His bride is surrounded with great pillars of great beauty and life like the cedar and fir tree. 14-17
Song 1:14-17 (KJV) 14My beloved is unto me as a cluster of camphire in the vineyards of Engedi.15Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.16Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.17The beams of our house are cedar, and our rafters of fir.

The Wounded Heart Transformed to The Overcoming Heart

The Wounded Heart
Transformed to the
Overcoming Heart

Ministered on Thursday 06.04.2017
Message length: ( 1 hour and 39 minute )
Skip Introduction to 14:50 minutes



March 18, 2017 Saturday to April 4, 2017 Tuesday

Luke 8:
A wound in ones heart from unjust treatment of some kind can bring a feeding of that wound which allows a foot hold for demons to attach to and make that wound greater and stronger by their influence and manifestation of hate and anger through that person. Certain women that ministered to Jesus including Mary called Magdalene were in this state of soul. Jesus healed them of these evil spirits which also caused infirmities. To be healed of evil spirits means to be healed of the wound of such things as unforgiveness and rejection by Jesus speaking the word of repentance and forgiveness to them and commanding the evil spirits to leave and never come back. 1-3

There are four conditions in ones heart out of which only one endures to eternal life. The first condition speaks of those more exposed to the world and its demonic influences which are those by the wayside that allow the word of God to be taken out of their heart by these influences on their heart. This was the case with the Gadarenes in verses 26-39; 4,5,12
Luke 8:5 (KJV) 5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
Luke 8:12 (KJV) 12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

Those that receive the word with joy but have no moisture and are on a rock and thus wither away are those whose hearts are shallow because they lack the fear of God or the recognition of the reality of the truth which includes Who God is. It is more a mere intellectual response with very little reciprocation of the greatness of God’s mercy to them in view of the holiness of God in required judgment. Thus when temptations and trials come the roots of their soul grows more in identity with the temporal things of this world than in God. The lack of moisture in verse 13 speaks of being in the place of hardness and shallowness where you cannot drawn on the presence of God. 6,13
Luke 8:6 (KJV) 6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
Luke 8:13 (KJV) 13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

The condition of the heart of those that receive the Word and allow thorns in their heart to choke its growth to maturation of fruit are those who have allowed their heart to give greater priority of time, energy and wealth to the cares, riches and pleasures of this world. Again this is due to the failure to chose to fear God which means to recognize Who God and His Kingdom is in ultimate preciousness, value and beauty. When we do not see the worthiness of the treasure buried in the field we will not cast away all the things of this world and our life that will stand in the way of purchasing it. 7,14
Luke 8:7 (KJV)
7And some fell among thorns; and the thorns sprang up with it, and choked it.
Luke 8:14 (KJV) 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. “and bring not to maturity” SLT “and bear not to completion.” YLT

Those whose heart is honest and good are able to receive God’s word into their heart so that it fosters and grows. This is because their heart does not have the two aforementioned conditions of hardness nor the counterfeit condition of softness by denying the integrity of God’s love in required judgment that thereby justifies loving and prioritizing the things of this world above God. Rather those with a good and honest heart are those whose heart has chosen to enter into the genuine fear of God which is a choice to rightly recognize God in His holiness out which springs the recognition of the mercy and goodness of God. This brings the secret of abiding in God because it births honesty humility and reverence towards God which breaks the hardness of the heart with the result that ones heart is open to the light of God to receive revelation and thus understanding to abide in knowing God and obey His word. 8, 15

Luke 8:8 (KJV) 8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Luke 8:15 (KJV)15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Matt 13:23 (KJV) 23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Eph 4:18 (KJV)18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

Def: understandeth

G4920 συνίημι suniemi (soon-ee’-ay-mee) v.

1. to put together

2. (mentally) to comprehend

3. (by implication) to act piously

[from G4862 and hiemi “to send”]

KJV: consider, understand, be wise

Root(s): G4862

Luke 8:16-17 (KJV)16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
A candle is created to fulfill its purpose which is to give light in order to give correct direction towards what is constructive to bring forth, contain and enlarge life which holds lasting pleasure and fulfillment. When we take our lives out of our hardened shell of self-worship and put it before the light which is by the reception of Who God is in holy love our candle which is our soul is lit to fulfill the purpose for which we were created which is to receive, contain and enlarge the light and glory of God that causes fruit to come forth and grow to God. 16-17

The fallen self hides from the holy pure love of God that will not tolerate what is corrupt and thus contrary to love and which always chooses the highest lasting good. This is because it experiences and grasps for temporal fulfillment in self which eventually leaves a greater emptiness and thus grasping desperation. This forms a shell of hardness in independence, pride and self glory from God that insulates one from being receptive to Who God is in holy pure love. Rather this right perception of God is replaced with a distorted idolatrous perception of Who God is as not having absolutely pure integrous love to judge what is contrary to genuine love or as not having pure integrous love but rather is distorted and wrong by being controlling and demanding of performance void of mercy and thus goodness. This blocks us from receptivity to God so that we cannot hear and the do the word of God. 16-17


Luke 8:18 (KJV)18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
We are to be diligent as to how we hear the word of God. We must be careful that we hear with a heart that is not hard but is able to absorb the real essence of the words we hear from God, that is the reality of the words we hear from God. When we are truly receptive with a soft heart before God we can hear, that is receive, the reality of Who God in His perfection of holy pure love is that is behind the words God is communicating towards us. This is because we chose to abide in the genuine fear of God that keeps the heart soft and receptive towards God. Such hearing results in doing the word of God because receiving the reality and revelation of Who God is in His ultimate perfection of love is what allows for a genuine heart response of trustfulness in God’s perfection of love that could only be ultimately trustful. Revelation of what is and has ultimate worth, value and trust such as the treasure hid in the field that is worth selling all for results in the understanding of the worth that motives into action choices to pay the price to embrace the reality of that treasure of ultimate worth. 18


Luke 8:19-21 (KJV)19Then came to him his mother and his brethren, and could not come at him for the press.20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
The heart that rightly hears results in obedience to do the will of God and this is because its full identity is in God so that one is dead to all things that are contrary to God including those things that are most precious in this life such as our family and close friends. 19-21

Luke 8:22-26 (KJV)22Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.26And they arrived at the country of the Gadarenes, which is over against Galilee.

The ship crossing to the other side speaks of our pilgrimage of crossing over from the fears and cares of this life to into a sure abiding relationship of fellowship with God to enter heaven forever. Like the storm God allows trials in our life to expose our condition and need of God to be the controlling heart center of our life. There was the dark ages in the history of Israel and the dark ages in the history of the church and of history itself and yet out of these dark times came the brightest and most transforming lights in men and women of God. It looked like they were going to sink and so they were in a great panic to awaken Christ out of sleep and His response is, “Where is your faith?” In other words, where is the restful expression of the the trust of your soul out of the moral persuasion of Who I Am? They should have been in a restful trust that God would deliver them but rather were afraid and filled with wonder. It is the fear for self that is the opposite of faith and robs us of the fear of God which results in knowing the mercy and love of God by which faith is birthed and responds in ever greater reciprocation. 22-26

Luke 8:34-37 (KJV)

34When they that fed them saw what was done, they fled, and went and told it in the city and in the country.35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.36 They also which saw it told them by what means he that was possessed of the devils was healed.37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
The Gadarenes were mostly Greek Gentiles that kept pigs. They had fear that Jesus Christ would cast out more devils and that they might end up becoming possessed of them and their animals so that their lives and living might be destroyed. They concluded they were too evil to attain a right relationship with God where they could have God’s blessing, power and authority in their lives over these things. They had no hunger or desire to seek out a right relationship with God that could give them such blessings and authority like they saw in Jesus Christ, his disciples and those that were following him. Fear for losing temporal tranquility made their heart not even open to receiving the word of God. They were like the heart that allows the word of God to be cast by the wayside and be snached by the demonic influences of this world. 26-39

Luke 8:40-42 (KJV)40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:42For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
The people that gladly receive Jesus Christ are like the seed that does not have any root. (vs 40) While the crowd that received Christ throngs him a woman touches him in faith and receives wholeness from her infirmity. This is like the many that receive the word with joy but they have no root and do not endure to touch and receive of the word of Christ that will make them whole.

This woman had a continual leaking of blood for 12 years and spent all her living upon physicians to heal her. If she touched anyone they would be unclean and have to go through cleansing. It was her trust of moral persuasion in Yeshua that made her whole. She was willing to risk going into the thronging crowd and make them unclean and have them turn with great hate and rejection against her because she was so desperate and persuaded in Yeshua to heal her. This overcame and put to death the fear of rejection that gave no ground to hold her captive any longer to this distortion caused by fear of rejection in her body. Fear of rejection is a state of spiritual uncleanness that can cause physical distortion and manifestation of disease. 43-47
Luke 8:43-48 (KJV)43And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,44Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.


Luke 8:41-42 (KJV)

41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:42For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

Luke 8:49-56 (KJV)

49While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.53And they laughed him to scorn, knowing that she was dead.54And he put them all out, and took her by the hand, and called, saying, Maid, arise.55And her spirit came again, and she arose straightway: and he commanded to give her meat.56And her parents were astonished: but he charged them that they should tell no man what was done. When someone or something precious is about to be taken or has just been taken from us we are commanded to make a choice to not fear but to believe. This means instead of absorbing the outward threatening circumstances we choose to be persuaded in who God is to us in His goodness and power to answer and bring deliverance and healing. The crowd observes what is and receives it because they allow themselves to be alive and convinced by it rather than in God Who is far greater and in full power to govern over these things. Thus, the crowd that is alive to the natural and does know how to abide in God can only throng around God and therefore must be removed to be bring forth the environment that allows God to release His authority in deliverance. 41-42, 49-56

Exploits Against the Impossible with God


Febuary 13, 2017  Monday
2 Samuel 23:

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February 1, 2017 Wednesday
Isaiah 33:

The anti-Christ and his armies will be spoiled when they cease to spoil and make an end to dealing treacherously. The LORD will be gracious to them in this time of trouble that wait upon Him. Then the LORD will lift Himself up and the nations will be scattered and the spoil gathered. The LORD will at that time fill the gathering of His people in assemblies around Him with judgment and righteousness. The consuming fire of God’s presence will be in these gatherings around Jesus Christ so that those that are hiding their sin and are hypocrites will be exposed and not able to dwell in the assembly without being consumed like the wicked. The breath of the wicked will become as fire that will devour them and they will burn as thorns are cut up and burn. Those that will dwell in the gatherings of local assembly around Christ will be those that walk in righteousness and speak uprightly and who hate oppressive gain and will hate and have nothing to do with bribes. They are those that do not like to hear about blood and violence and shut their eyes from seeing evil. These shall dwell in the high places in the Holy Spirit with the LORD and shall have abundant defence and supply. They shall see the LORD in His beauty and into the future of the coming new Jerusalem that comes down from heaven.

February 11, 2017 Saturday
2nd Samuel 23:

God calls us to rule and that is in God’s authority which is found only in abiding in God which is by the fear of God. Such will shine with the light and glory of God like the light of the Sun shining on the wet grass after it has rained. The wicked are so wicked that one cannot even talk or negotiate with them because they are violent so that one has to be fully armed to even come near them. 1-7

When we walk in this authority we are imbued with the Holy Spirit of God to come against completely overwhelming force that would result in our certain death and yet we conquer the enemy that is far greater in natural might and numbers than us as we offer our life even to death for God. 8-38

Those that walk in this authority do not allow people to sacrificially give of their life to honor us because of God’s evident delivering power in us but rather take what they would give to us and sacrifice it to God even at the cost of it hurting them and possibly losing their allegiance. 14-17

Overcoming all through Intimacy with God


January 18, 2017 Wenesday
Numbers 9:

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January 2, 2017 Monday
2nd Corinthians 9:
It should be our delight to sacrifically help other believers when it is in our power to do so. This must be out of a pure heart with no desire recompense or glory.

January 3, 2017 Tuesday
2nd Corinthians 7

If we really perceive the greatness of the promises to those who live in holiness then there should be no hesitation to perfect holiness in the fear of God by cleansing ourselves of all filthiness of the flesh and spirit. It should be in our hearts, as it were, to die and live with those you are seeking to bring forth into the blessings of oneness with God. This means that we will speak the truth to them even when it may hurt them and caused them to reject us. This will release God to bring true repentance into their lives with sorrow that births them into a life of holiness. We should make it clear the reason we’re speaking the truth that hurts to those we love it is because we want them to know how genuinely and deeply we love them. There is a deep relationship of much joy is also mingled with tears with deep emotions of love in such holy relationships.

January 4, 2017 Wednesday
Isaiah 63:

What causes us to err in our ways before God that can lead to outright rebellion against God is the choice to allow our hearts to be hardened against the fear of God. Isa 63:17 (KJV) O LORD, why hast thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Even when it seems that God’s grace towards us is restrained we should entertain no doubt that He is still our Father and knows what is best for us to become the people of His holiness. Isa 63:15-18 (KJV) 15Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where [is] thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?16Doubtless thou [art] our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [is] from everlasting.17O LORD, why hast thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.18The people of thy holiness have possessed [it] but a little while: our adversaries have trodden down thy sanctuary.

January 5, 2017 Thursday
Numbers 16:

The sin of pride brings presumption that leads to rebellion against the Lord. People begin to assume higher positions of godly leadership and are not thankful for the position and lot that God has given them. They even come to believe their cause is just when in fact they are incomplete rebellion against the Lord. Num 16:3 (KJV) And they gathered themselves together against Moses and against Aaron, and said unto them, [Ye take] too much upon you, seeing all the congregation [are] holy, every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?

God’s anger burns against this and such people if they do not repent are completely on their way to hell forever. Num 16:29-33 (KJV) 29If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the LORD hath not sent me.30But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.31And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them:32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods.33They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

Even those that have affinity or relationship with them then may also come under the wrath of God with serious judgments if there is not atoning intercession for them. Num 16:20-22 (KJV)20And the LORD spake unto Moses and unto Aaron, saying,21Separate yourselves from among this congregation, that I may consume them in a moment.22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

Num 16:28-38 (KJV)

28And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for [I have] not [done them] of mine own mind.29If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the LORD hath not sent me.30But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.31And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them:32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods.33They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.34And all Israel that [were] round about them fled at the cry of them: for they said, Lest the earth swallow us up [also].35And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.36And the LORD spake unto Moses, saying,37Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.38The censers of these sinners against their own souls, let them make them broad plates [for] a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.

January 7, 2016 Saturday
Isaiah 56:

Those that commit themselves to not do their own works but rather cease from them to keep their days as first seeking the LORD can be tempted to view themselves as having a dull dry life. We are commanded not to do this but to recognize God’s pleasure in them and His promise to give them what is better than sons and daughter which is an everlasting name and a very close place in God’s dwelling forever.

January 9, 2016 Monday
Psalms 147:
Def: Praise
H1984 הָלַל halal (haw-lal’) v.

1. to be clear (orig. of sound, but usually of color)

2. to shine

3. (hence) to make a show, to boast

4. and thus to be (clamorously) foolish

5. to rave

6. causatively, to celebrate

7. also to stultify

Strong’s #1984: AHLB#1104-B (V)

1104) Le% (Le% HL) ac: Shine co: Star ab: Distant: The pictograph e is a picture of a man with his arms raised looking at a great sight. The l is a shepherd staff representing the idea of “toward” as the staff is used to move a sheep toward a direction. Combined these letters mean “a looking toward something” such as the looking toward a light in the distance. The stars have always been used to guide the traveler or shepherd to find his home or destination.

A) Le% (Le% HL) ac: Look co: ? ab: ?: To look toward a sight.

Nm) Le% (Le% HL) — I. These: Designating a group that is with the speaker. In the sense of looking toward a sight. [Hebrew and Aramaic; The short form “e” is used as a prefix meaning “look” and translated as “the”.] [df: la hla] II. Toward: A moving to or toward something to be with it as the ox moves toward a destination. [df: la] [freq. 69] |kjv: these, those, this, thus, who, so, such, some, same, other, which, another, whom, they, them| {H411, H412, H413, H428, H429,}

B) Lle% (Lle% HLL) ac: Shine co: ? ab: ?: To cause a shining of one by praising or giving thanks to another or to ones self.

V) Lle% (Lle% H-LL) — Shine: To shine through ones actions or words. [freq. 165] (vf: Paal, Hiphil, Hitpael, Pual, Piel, Participle) |kjv: praise, glory, boast, mad, shine, foolish, commended, rage, celebrate| {H1984}

am) Llem% (Llem% MH-LL) — Shine: [freq. 1] |kjv: praise| {H4110}

em) Llie% (Llie% HY-LL) — Star: [freq. 1] |kjv: Lucifer| {H1966 Praise means to look toward something with expression that causes it to shine with glory that is very clear and strong. Therefore singing praises to God means to sing with words that point toward how great and glorious the LORD is. In praise we sing and declare the everlasting infinite goodness and power of Elohim.

January 2016 Wednesday
Psalms 145:

extol: cry up,
H7311 רוּם ruwm (room) v.

1. to be high actively, to rise or raise (in various applications, literally or figuratively)

[a primitive root]

KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), +
J) Mfr% (Mfr% RWM) ac: Lift co: High ab: Pride: Anything that is high or lifted up.

V) Mfr% (Mfr% RWM) — Lift: To lift something up. [Hebrew and Aramaic] [ar: Nwr] [freq. 198] (vf: Paal, Hiphil, Hophal) |kjv: lift, exalt, high, offer, give, heave, extol, lofty, take, tall| {H7311, H7313}

Nm) Mfr% (Mfr% RWM) — High: Something that is lifted up. [Hebrew and Aramaic] [ms: Mr] [freq. 12] |kjv: high, haughtiness, height| {H7312, H7314, H7315}

Nf1) Emfr% (Emfr% RW-MH) — Proudly: In the sense lifting oneself up. [freq. 1] |kjv: haughtily| {H7317}

am) Mfrm% (Mfrm% M-RWM)

H1419 גָּדוֹל גָּדוֹל gadowl (gaw-dole’) (or (shortened) gadol {gaw-dole’}) adj.

1. great (in any sense)

2. (hence) older

3. also insolent

[from H1431]

KJV: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.

cm) Lfdc% (Lfdc% G-DWL) — Magnificent: Something with increased size, power or authority. [freq. 529] |kjv: great, high, loud, elder, mighty| {H1419}

df1) Elfdc% (Elfdc% G-DW-LH) — Magnificence: An increase in size power or authority. [ms: hldg] [freq. 12] |kjv: greatness, great, majesty, dignity| {H1420}

gm) Ldfc% (Ldfc% GW-DL) — Magnificence: An increase in size power or authority. [freq. 13] |kjv: greatness, stout, stoutness| {H1433}


Def: majesty

H1935 הוֹד howd (hode) n-m.

1. grandeur (i.e. an imposing form and appearance)

[from an unused root]

KJV: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.


Strong’s #1935: AHLB#1096-J (N)

1096) De% (De% HD) ac: Shout co: ? ab: ?: (eng: hoot)

A) De% (De% HD) ac: Shout co: ? ab: ?

Nm) De% (De% HD) — Shout: [freq. 1] |kjv: sounding| {H1906}

B) Dde% (Dde% HDD) ac: Shout co: ? ab: ?

em) Ddie% (Ddie% HY-DD) — Shout: [freq. 7] |kjv: shout| {H1959}

J) Dfe% (Dfe% HWD) ac: Shout co: ? ab: Splendor

Nm) Dfe% (Dfe% HWD) — Splendor: A prominent beauty or work as shouting out. [freq. 24] |kjv: glory, honour, majesty, beauty, comeliness, goodly| {H1935}

bf1) Edife% (Edife% H-WY-DH) — Shout: [ms: hdyh] [freq. 1] |kjv: song of thanksgiving| {H1960}

The LORD is near to all that call upon Him in truth.

January 12, 2017 Thursday
Numbers 9:
The consistent practice of keeping the passover on the 14
th day of the first month was a serious commandment that if not obeyed resulted in being cut off from the corporate body of Elohim. This is because it represents God’s mercy and forgiveness offered to them to receive and partake of. To disobey this was to reject the very being of who God is in His mercy and grace that issues out of His love that is so absolute in purity out of the integrity of His love in required judgment. Such reciprocation of His love in mercy through atoning sacrifice can be nothing less than whole-hearted which is represented in the need to eat the sacrifice completely. The bones were not to be broken which indicates and represents that the atoning sacrifice is perfect in the walk of righteousness that did not stumble out of the path and break a bone. There must be the perception in us that God alone could only be that sacrifice because He only could be perfect and totally pure to be a sacrifice that requires perfection to be substitutionary. Our eating is the reciprocation with humility and thankfulness of the perfect and ultimate being of God’s love in His Holiness and His mercy to us in atoning sacrifice.

January 14, 2017 Saturday
Psalms 9:
We chose to praise the name of the LORD with our whole heart. This is because we chose to perceive the name of the LORD which is the absolute perfection of His being of love to us in holiness and mercy. It is thereby that we recognize that the LORD holds ultimate and unlimited everlasting life, power, and authority that is only ultimately trustworthy and worthy of our wholehearted trust and love expressed in whole hearted praise. 1-3

We therefore declare with confidence that God has and will maintain our right and our cause because as such from His government He always judges perfectly right. In fact we should declare in the past tense as if it has already happened that the wicked will be destroyed and their name forever and forever. 4-6

We can be confident and confess that the LORD will endure forever and that He has prepared His throne to judge the world in righteousness and that He will be a refuge for the oppressed in times of trouble. 7-9

It is those that seek the LORD that know the very being of Who God is in His love of holiness and mercy and as such then can put their full trust in Him. 10

January 16, 2017 Monday
Mark 16:
John 20, 21:
Matthew 27:
Luke 24:

The soldiers are guarding the tomb when the angel of the LORD descends from heaven with great power and brightness and His face like lightening so that the soldiers become as dead men and flee away when they come to.
Matt 28:2-4 (KJV) 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.3 His countenance was like lightning, and his raiment white as snow:4And for fear of him the keepers did shake, and became as dead [men].

Mary Magalene comes to the tomb first very early while it is yet dark with Mary the mother of James shortly behind her. The other women come later by a period of possibly around 15 minutes. Before the other woman come both Mary’s see the angel of the LORD in the tomb. When the other woman come a little later they all see the stone rolled away and then see two angels standing by them in shining garments that tell them He has risen and fufilled the scriptures that He should be crucified and rise again. After this they all immediately go with Mary Magalene to tell the disciples and meet the LORD on the way and now worship Him and hold Him by the feet. Matt 28:8-10 (KJV) While they are going some of the watch of soldiers comes into the city and tells the chief Priests what has happened and are bribed with large money to lie and say that the disciples stole the body. They come to the apostles and tell them what has happened. John runs faster and gets there first followed by Peter who runs slower and the other apostles may or may not have come a little later. Mary also returns following Peter and John who are running and when Peter and John have investigated and left she is left by herself weeping and then turns and sees the LORD which tells her not to touch Him yet until he ascends to the Father. The LORD told her not to touch him probably because she had a close relationship with him that could have caused a natural bond of the fallen nature in her that would be defiling to the LORD before He ascended to the Father.

John 20:1-2 (KJV)1 The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Luke 24:1-10 (KJV)

1Now upon the first [day] of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.2And they found the stone rolled away from the sepulchre.3And they entered in, and found not the body of the Lord Jesus.4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:5And as they were afraid, and bowed down [their] faces to the earth, they said unto them, Why seek ye the living among the dead?6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.8And they remembered his words,9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.10 It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles.

Mark 16:5-7 (KJV)5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

Matt 28:8-10 (KJV)8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.


The Trump Tribulation in Triumph Secret


November 12, 2016 Saturday
Length: 1 hour 17 minutes

Job 1 and 2 with Luke 11:

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November 1, 2016 Tuesday
Job 1and 2:

Job acknowledged after the loss of all that was dear and precious to him that the being of God was worthy and ultimately trustworthy because God is the Creator and source of all good and must have a creative purpose in what He has allowed.

Job’s friends really cared for him to sit on the ground with him for seven days and not speak a word. The enemy gets people to curse God and influences us in trials to curse God for what He has allowed.

Job 13:15-16 (KJV)

15Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.16He also [shall be] my salvation: for an hypocrite shall not come before him.

Job 38:1-3 (KJV)

1Then the LORD answered Job out of the whirlwind, and said,2Who [is] this that darkeneth counsel by words without knowledge?3Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

Job 40:1-5 (KJV)

1Moreover the LORD answered Job, and said,2Shall he that contendeth with the Almighty instruct [him]? he that reproveth God, let him answer it.3Then Job answered the LORD, and said,4Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

Job 40:6-8 (KJV)

6Then answered the LORD unto Job out of the whirlwind, and said,7Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

Job 42:1-6 (KJV)

1Then Job answered the LORD, and said,2I know that thou canst do every [thing], and [that] no thought can be withholden from thee.3Who [is] he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.4Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.5I have heard of thee by the hearing of the ear: but now mine eye seeth thee.6Wherefore I abhor [myself], and repent in dust and ashes.

Job 42:8-10 (KJV)

8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.9So Eliphaz the Temanite and Bildad the Shuhite [and] Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.10And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

November 2, 2016 Wednesday
Luke 11:

In prayer we should first hallow that being of the Father in worship that we might enter the presence of God and pray for His purposes to be fulfilled in this world and in our lives individually. In prayer we should be aware that God is our friend and that He wants to giv e us what is of God and as such is very very good. We should ask with all our heart and with importunity until we know that God has answered our prayer. 1-13

It is important to recognize that God that is within us is greater than the demons when we are fully living for and unto Elohim as our full and only focus as our LORD and Savior. Then we have authority over demons to keep them from entering our life and doing damage and authority to cast them out of others. 14-26

God will judge those that refuse the truth by those in other places and previous generations that responded positively to the truth when given the same opportunity to receive the light of life. Our lives have an ultimate destiny and purpose for which we were created just like a candle stick was created to give light. We should therefore be on guard that the eye which represents our heart does not become opaque in hardness but receptive to the reality and truth or light of Who God is to us. Then everything in our life will be filled with His light so that we are directed in everything into God’s ultimate meaning and purpose in our lives. 29-36

November 3, 2016 Thursday
Genesis 26:

God made an oath with Abraham because his heart was fully obedient in love to the LORD.

When our trust is in the LORD we do not need to strive against those who do injustice against us in robbing us of material possessions that is rightfully ours because we know that we can let them have it and that this will release us to enter into a greater spiritual and material blessings.

Def: Gerar:

H1642 גְּרָר Grar (gher-awr’) n/l.

1. a rolling country

2. Gerar, a Philistine city

[probably from H1641]

KJV: Gerar.

Root(s): H1641

November 5, 2016 Saturday
Deuteronomy 17:

Wickedness and idolatry was not be tolerated in the assembly of the LORD but was judged and removed lest the assembly of the LORD become a whore instead of a wife to Him. Such things in the assembly were clearly established and by more than one witness. The same is paralleled in the church after the ascension of Jesus Christ. 1-7

The leaders of the assembly established judgments between blood and blood, plea and plea and stroke and stroke and if they were not obeyed by those involved those people were to be killed by God Himself or the assembly in obedience to the LORD. In the body of Jesus Christ we are also to respect and obey the decisions of the leadership and also set the most despised to make decisions. We are not to go to judges of the world with a brother or sister of the local assembly. 8-13

Those that are to be leaders of the congregation are not to be chosen from without the assembly but from members of the assembly by God’s clear choice that is confirmed. Those leaders are not to multiply wealth, wives, or goods to themselves but to be continually in the word of God and in the fear of God in humility lest they become proud and lead God’s people and themselves into severe judgment. 14-20

November 7, 2016 Monday
Acts 26:

Acts 26:18 (KJV) 18To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

May we have the boldness of the Apostle Paul to proclaim the gospel.

We are purified by the faith that is in Jesus Christ. which are sanctified by faith that is in me.

November 8, 2016 Tuesday
Colossians 1:

The saints are greeted with grace and peace from Elohim as the Father and as the Son. This makes it clear that there is one God and that Jesus Christ is God as the full expression of the Father into this time and space creation. 1-2

The gospel is the message of the truth which is the holiness or integrity of God’s love that requires judgment out of which issues the grace of God through the atoning work of God in Jesus Christ on the cross. When people truly hear the good news of the gospel they come to know the grace of God in truth which fills them with the love and faith of God which bears fruit and great love for all the saints. 3-8

The goal for all of us for ourselves and each other is to be filled with the knowledge of God’s will with all wisdom and spiritual understanding so that we live in a way that glorifies the LORD in good works that are fruitful and are strengthened with might by the glorious power of the LORD to have patience in all things with longsuffering that is with joyfulness. 9-11

The inheritance of those who live a holy life in Jesus Christ is in light that is without darkness nor corruption and therefore is ever expanding in creative fulfillments. It is the Father that has made us fit to receive this everlasting inheritance. The Father has also delivered us from the power of what causes darkness and corruption and has transferred us into the kingdom of Jesus Christ which is the opposite. We have received redemption and forgiveness of sins through the blood of Jesus Christ Who is the full expression made visible in the creation realm of Elohim Who is not seen in this physical dimension. 12-14

Def: Translate

G3179 μεθίστημι methistemi (meth-is’-tay-mee) (or (1 Cor. 13) v.

1. to transfer, i.e. carry away, depose or (figuratively) exchange, seduce

[from G3326 and G2476]

KJV: put out, remove, translate, turn away

Root(s): G3326, G2476

November 10, 2016 Thursday
Ecclesiastes 7:

Having a sad countenance makes the heart better. This makes laughter good but sorrow even better so that laughter can be more full and real instead of an escape. Those that are hasty to be angry are those that are foolish. Those that are often impatient are those that are proud in spirit and those that are patient are tending towards the path of humility. 1-6

When we enquire why former days were better than now we are not enquiring wisely because we are only observing outwardly and not the reason behind things and where they are leading to even greater good. 7-10

Wisdom is a greater defense than money but what is even greater is the excellency of knowledge that comes out of those that apply wisdom diligently because that gives life to those to have this knowledge of wisdom. 11-12

The Ways of Overcoming Love


Tuesday September 27, 2016
John 13:

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September 21, 2016 Wednesday
John 13:

It is when our oneness in God is full and complete in identity and love that we can truly display and live out of love with a pure heart of complete humility towards our friends and the world that fully glorifies God. We are greatly blessed when we know this in our lives and do it.

The disciple John had such a love relationship with Jesus Christ that he could lean on his breast and ask him questions and get answers that others could not. It is possible to even be in the inner circle of those that have a close intimate relationship with God and be a complete counterfeit whose identity is in the things of this present world and not really in God.

God’s command is that we love one another as Christ demonstrated in washing the disciples feet which reflects the love relationship that we should have with God.

This relationship is not out of our own self righteousness and sufficiency but out of entering into the genuine fear of God in which there is the reciprocation of the integrity of God’s love in holiness out of which issues the reciprocation of the mercy of God and of the love of God that births a genuine response of faith back to God.

The Essence Test of Overcoming Consummate Faith


August 25, 2016 Thursday
Luke 18:

Introduction: 0-7.50 minutes
Message 7.50 to 1.08.36 ( 1 01.26 )

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August 15, 2016 Monday
Genesis 28:

Def: Luz: perverse

H3870 לוּז Luwz (looz) n/l.

1. Luz, the name of two places in Israel

[probably from H3869 (as growing there)]

KJV: Luz.

Root(s): H3869

H3869 לוּז luwz (looz) n-m.

1. some kind of nut-tree, perhaps the almond

[probably of foreign origin]

KJV: hazel.

Strong’s #3869: AHLB#1260-J (N)

1260) Zl% (Zl% LZ) ac: ? co: ? ab: Perverse: The pictograph l is a picture of a shepherd staff representing authority, the z is a picture of a cutting implement. Combined these mean “authority cut”. A turning away from truth.

A) Zl% (Zl% LZ) ac: ? co: ? ab: Perverse

Nf3) Tfzl% (Tfzl% L-ZWT) — Perverse: [freq. 1] |kjv: perverse| {H3891}

Def: Bethel: House of God

H1008 בֵּיתּ ־ אֵל Beyth-‘El (bayth-ale’) n/l.

1. house of God

2. Beth-El, a place in Israel

[from H1004 and H410]

KJV: Beth-el.

Root(s): H1004, H410

H1004 בַּיִת bayith (bah’-yith) n-m.

1. a house (in the greatest variation of applications, especially family, etc.)

[probably from H1129 abbreviated]

Jacob showed respect and devotion towards his parents and toward the LORD that they worshiped and knew. He went out expecting not to return for a long time and for the LORD to provide for his needs not knowing what God would do to provide for basic needs. God visited him in his time of decision and vulnerability. The place that was the place of deception (Luz) became the place of truth for an open heaven. It happened when oil was poured on the stone representing reality and truth. This became the meeting place between God in heaven and the touch down of God’s presence on earth for the beginning of the Kingdom of God on earth. May we learn to lay down in restful trust in the midst of uncertainty on the bedrock of the being of God which is the source of reality and truth until we receive His visitation and commissioning.

August 16, 2016 Tuesday
Daniel 6:

When people with self seeking motives devise against the godly that live a blameless life with the intent to ruin and even destroy them God will prevail with His supernatural power and miracles to deliver them. When it looks like we are finished let us believe in our God to deliver us like Daniel and defy the laws of the unrighteous regardless of the consequences.

August 17, 2016 Wednesday
Daniel 9:

We are to take on the burden of God’s people who have fallen away from knowing God by intercession with fasting and prayer.



August 18, 2016 Thursday
Ephesians 3:

An Apostle such as Paul the Apostle has a passion, strong zeal and desire that moves them to make known to all people the unsearchable riches that come out of Jesus Christ and to make them actually see before their eyes this amazing and ultimate everlasting fellowship of love with God and one another in complete oneness that is constantly being experienced and enlarging. 1-9

This zeal to make known the gospel also includes God’s ultimate purpose in ultimate everlasting and ever enlarging good in God’s corporate bride in full perfection, purity and maturity which will reveal the full multiplying wisdom of God to all principalities and powers so that they find repulsion in view of this to rebel against God. 10-13

This is also the foremost underlying reason why we and the Apostle Paul are strongly moved to pray for the local assemblies we know and are involved in. What is important in this regards is first that we are strengthened by the Spirit of God the Father in the inner man in order that Christ may dwell in our hearts by faith so that we can be rooted and grounded in the love of God. Then there will be a unity to comprehend the fullness of God’s love with each member in the local assembly. The result is that we will be filled with the fullness of God and see amazing greater works and answers to our prayers that will bring glory to Jesus Christ in the Local assemblies around the world. 14-21


August 20, 2016 Saturday
Isaiah 3:
Because people called by the name of the LORD justify sin in their lives and have lost the fear of God and thus become proud God allows His judgments to fall upon them. There is no respect for honourable leaders and examples and those that are leaders babes that are immature and not able to lead. God hates pride and brings severe judgment on such in every way that their pride is manifest. God will particularly and Severely judged the leaders of his people allow these things to take place all taken advantage to unjustly take money from others including poor.

Exodus 23:
This reveals the righteousness that should be in a nation and should have been in Israel as mentioned in Isaiah 3.


August 22, 2016 Monday
Exodus 15:
(Exod 15:2 [KJV])
The LORD [is] my strength and song, and he is become my salvation: he [is] my God, and I will prepare him an habitation; my father’s God, and I will exalt him.

(Exod 15:25 [KJV])
And he cried unto the LORD; and the LORD shewed him a tree, [which] when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

(Exod 15:26 [KJV])
And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee.

Going into the Red Sea to cross it is a type of going into baptism with Jesus Christ. Conversion often comes when there is no where to turn for deliverance. Then we look to Jesus Christ because he points with his rod to a way beyond this world that defies everything within this natural realm. We must be able to trust him to take us through the impossible including death itself and enter into to being covered from this world with him. We will then cross over into his kingdom and not only experience deliverance but great victory over our enemies with their destruction.


August 23, 2016 Tuesday
Luke 18:

  1. Those that have genuine faith in God out of desperation and cry before God that does not give up and endures until there is deliverance and just judgment upon evil. Jesus Christ asks if there will be such faith upon the unit when he returns. 1-8
  2. The evidence of such genuine faith is that it is void of self righteous pride and has a true cry from the heart out of humility in the awareness of the undeserved greatness and goodness of God to one’s self. 9-14
  3. Genuine faith is humble, honest, real and open to receive like a little child. 15-17
  4. Genuine faith does not allow attachment and entanglement with the things of this world in the making of money and wealth to interfere with ones relationship with God and of seeking first the kingdom of God. This often means sacrificing a better job and giving our wealth to the work of the Kingdom of God 18-30
  5. We may at first in our walk be blind to fully realizing the truth of giving our whole life to Jesus Christ and when the time comes it may be a big shock that we did not expect in its outworking in our lives. 31-34
  6. Genuine faith has a cry from the heart that will not be stifled nor put to silence to please our friends or people but continues to cry out regardless of the cost until there is deliverance. 35-43


August 24, 2016 Wednesday
Psalms 115:

Def: truth: (Ps 115:1 [KJV])

Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, [and] for thy truth’s sake.
H571 אֶמֶת ’emeth (eh’-meth) adv.

1. stability

2. (figuratively) certainty, truth, trustworthiness

[contracted from H539]

KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

Root(s): H539

H539 אָמַן ‘aman (aw-man’) v.

1. (properly) to build up or support

2. to foster as a parent or nurse

3. figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet

4. morally to be true or certain

5. once (Isa. 30

6. interchangeable with H0541) to go to the right hand

[a primitive root]

KJV: hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.

See also: H541

Strong’s #571: AHLB#1290-C (N2)

1290) Nm% (Nm% MN) ac: Firm co: Kind ab: Sure: The pictograph m is a picture of water or other liquid such as blood, the n is a picture of a seed representing continuance. Combined these mean “blood continues”. Each species (kind) continues by passing its blood to the following generation, which comes from the parent. Also the idea of strength through the blood. (eng: man; name – a reversal of the letters; animal; omen)

  1. Nma% (Nma% AMN) ac: Firm co: Pillar ab: ?: Something that grabs hold or supports something else. The passing of strength or skill to the next generation. A large group of the same kind are stronger than one.

We give glory to Who God in reality is to us which is His name. His name is the only perfect everlasting and ever enlarging quality of being and thereby goodness. This is in that His being (Name) who is love is ultimately trustworthy because His love has absolute pure integrity to execute judgment on all in the slightest that is contrary to His love. This is only what can be truth as only His being with this quality can destroy all that is corrupt and destructive and thus contain unlimited life and power in everlasting goodness. This is the holiness of God and source of all truth which is the foundation from which His love springs forth to be ultimate in its perfection in the power to provide mercy and forgiveness without violating the holiness of His love. This is because in God’s being is also perfection that is ultimate by the quality of love to in reality be a perfect atoning sacrifice Himself for our sin as happened in this time and space realm and was a reality in God before the world was created and beyond time and space.

Receptivity to God’s Tabernacling in His Creation


August 5, 2016 Friday
Psalms 19:

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August 1, 2016 Monday

Psalms 19:

Def: line

H6957 קַו קָו qav (kav) (or qav {kawv}) n-m.

1. a cord (as connecting), especially for measuring

2. (figuratively) a rule

3. (also) a rim, a musical string or accord

[from H6960]

H6960 קָוָה qavah (kaw-vaw’) v.

1. to bind together (perhaps by twisting), i.e. collect

2. (figuratively) to expect

Strong’s #6957: AHLB#1420-A (N)

1420) Fq% (Fq% QW) ac: Measure co: Cord ab: ?: A cord used for measuring a straight line. Related to eq.

A) Fq% (Fq% QW) ac: Measure co: Cord ab: ?

Nm) Fq% (Fq% QW) — Cord: [freq. 21] |kjv: line, rule| {H6957}

if1) Efqt% (Efqt% TQ-WH) — I. Cord: Used for binding. II. Waiting: Held back waiting for something. [freq. 34] |kjv: hope, expect, line, long| {H8615}

l m) Fqfq% (Fqfq% QW-QW) — Measured: As with a cord. [freq. 2] |kjv: meted| {H6978}

The heavens and the firmament show a skilled Creator and there is no one that does not hear this message of Creation that there is a one true Almighty God. The heavens and creation are like a tabernacle in which God dwells. The LORD is like the Sun that has all creation that He has created as His place of dwelling. Nothing is hid from the life giving and righteous consequences of the heat of God’s glory.

August 2, 2016 Tuesday
Ephesians 3:

It should be for the cause of Elohim having a corporate bride to inhabit with the redeemed forever that we suffer all things such as being put in prison. (1)

In earlier times before Jesus Christ was incarnated this mystery of God’s corporate bride in Christ was not as fully revealed but now this has been revealed unto the true Apostles and prophets of God by the Holy Spirit of God. (2-5)

For the Jews this included in this revelation of corporate oneness in Elohim the revelation that the Gentiles would be partakers of the same corporate body and bride and of all the promises of God as the Jews. (6-7)

What we preach is how unsearchable the everlasting riches such as deep completely fulfilling fellowship are, that come out of Jesus Christ. This involves making all people see what this fellowship is by it being manifest through us individually and corporately as exceedingly great and ultimate and how it comes out of the mystery that is now reveals fully Who Jesus Christ is. (8-9)

The secret of this ultimate fellowship that has been hidden in God reveals by the church that has become His corporate bride, the greatness and multiplicity of the wisdom of God to principalities and authorities in the heavens. 10-12

August 3, 2016 Wednesday
Isaiah 59:
Those people that have had the truth and turned from it to embrace compromise with evil will have darkness and judgment multiplied against them.

Def: truth
(Isa 59:4 [KJV]) None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

(Isa 59:14 [KJV]) And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

(Isa 59:15 [KJV]) Yea, truth faileth; and he [that] departeth from evil maketh himself a prey: and the LORD saw [it], and it displeased him that [there was] no judgment.

H571 אֶמֶת ’emeth (eh’-meth) adv.

1. stability

2. (figuratively) certainty, truth, trustworthiness

[contracted from H539]

KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

Root(s): H539

H539 אָמַן ‘aman (aw-man’) v.

1. (properly) to build up or support

2. to foster as a parent or nurse

3. figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet

4. morally to be true or certain

5. once (Isa. 30

6. interchangeable with H0541) to go to the right hand

Strong’s #571: AHLB#1290-C (N2)

1290) Nm% (Nm% MN) ac: Firm co: Kind ab: Sure: The pictograph m is a picture of water or other liquid such as blood, the n is a picture of a seed representing continuance. Combined these mean “blood continues”. Each species (kind) continues by passing its blood to the following generation, which comes from the parent. Also the idea of strength through the blood. (eng: man; name – a reversal of the letters; animal; omen)

A) Nm% (Nm% MN) ac: ? co: Portion ab: What: What comes from something else as one kind comes from the same.

Nm) Nm% (Nm% MN) — What: Also who or where. [Hebrew and Aramaic] [freq. 26] |kjv: manna, whosoever, who, whoso, what, instrument, from, of| {H4478, H4479, H4482}

Nf1) Enm% (Enm% M-NH) — Portion: A set amount. [freq. 14] |kjv: portion, part, belonged| {H4490}

Nf2) Tnm% (Tnm% M-NT) — Portion: What belongs to someone or something. [freq. 7] |kjv: portion| {H4521}

B) Nnm% (Nnm% MNN) ac: ? co: Number ab: ?: A numbering of a kind.

ebm) Ninim% (Ninim% MY-NYN) — Number: [Aramaic only] [ms: Nynm] [freq. 1] |kjv: number| {H4510}

C) Nma% (Nma% AMN) ac: Firm co: Pillar ab: ?: Something that grabs hold or supports something else. The passing of strength or skill to the next generation. A large group of the same kind are stronger than one.

August 4, 2016 Thursday
Colossians 1:

Apostles should address the church making a difference between the saints and those that are faithful brethren. The saints are those that have enter a life that is consistent in purity before God. 1-2

We should be often praying for one another throughout the day and night with great desire and thankfulness to see each others faith increase and love to abound towards each other. 3-8

We need to pray and desire for each other to be filled with the knowledge of the will of Yaweh in all wisdom and spiritual understanding. This is so we will live our life in a way that is worthy of Yeshua and pleasing to all and increasing in knowing Elohim in fruitful good works. This requires that we also be strengthened will the might in our soul and spirit that is in accordance with the glorious power of Elohim so that we have patience and longsuffering with joyfulness through all things. 9-11

We should always be giving thanks onto Yaweh, the Father that has made us fit to be partakers of the inheritance of the holy ones in the church that are in light of the purity of God’s love in holiness. 12

Aligning with God’s Ultimate Purpose


June 13, 2016 Monday
Mark 13:
This message is exceptionaly good but there are noise spikes because
I had the volume too high. The blessing in this message is far greater than this little annoyance.

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June 4, 2016 Saturday

Mark 13:

We are commanded to take heed in case we are deceived by any man because deception of false Christs shall increase greatly. 5-13

At the time the abomination is set up in the temple of Israel people are to immediately flee to the mountains because at that time there will be great affliction as has never existed on the earth. 14-23

After that time of great tribulation the sun shall be darkened and the moon and there will be powerful meter showers from heaven and stars from heaven will fall out of their positions. Then the Son of man will appear with great power and glory. 24-27

The generation that sees these signs begin to take place will not pass away until all is done that Jesus Christ mentioned of these signs and He returns. We are to watch and pray because we do not know the specific day or hour when the Son of man will return. We are to watch so that we are not found spiritually asleep. 28-37

Def: watch

G1127 γρηγορεύω gregoreuo (gray-gor-yoo’-o) v.

1. to keep awake, i.e. watch

{literally or figuratively}

[from G1453]

KJV: be vigilant, wake, (be) watch(-ful)

Root(s): G1453

G1453 ἐγείρω egeiro (eg-ei’-ro) v.

1. to waken

2. (literally) rouse from sleep, from sitting or lying, from disease, from death

3. (figuratively) rouse from obscurity, inactivity, ruins, nonexistence

June 6, 2016 Monday

Isaiah 57:
Fear is at the root of apostasy and rebellion against God and it is there because people chose to not fear God.
(Isa 57:11 [KJV]) And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid [it] to thy heart? have not I held my peace even of old, and thou fearest me not?

Those that put their trust in Elohim shall possess the land and inherit the holy government of God

(Isa 57:14 [KJV])

And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

(Isa 57:14 [Darby]) And it shall be said, Cast up, cast up, prepare the way, take up the stumbling-blocks out of the way of my people.
(Isa 57:15 [KJV]) For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
(Isa 57:16 [KJV]) For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls [which] I have made.

God’s wrath could easily burn forever against those that have rebelled but He is mindful that the spirit of these should fail before if He contented forever.

Def: eternity

H5703 עַד `ad (ad) n-m.

1. (properly) a (peremptory) terminus

2. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition)

[from H5710]

KJV: eternity, ever(- lasting, -more), old, perpetually, + world without end.

Root(s): H5710

H5710 עָדָה `adah (aw-daw’) v.

1. to advance, i.e. pass on or continue

2. (causatively) to remove

3. (specifically) to bedeck (i.e. bring an ornament upon)

Strong’s #5703: AHLB#1349-A (N)

1349) Do% (Do% AhD) ac: Repeat co: ? ab: Witness: The pictograph o is a picture of the eye, the d is a picture of the door. Combined these mean “see the door”. As coming to a tent a tent of meeting and entering in. A place, time or event that is repeated again and again.

A) Do% (Do% AhD) ac: ? co: ? ab: Witness: An event or persons testimony recounting another event or person.

Nf) Do% (Do% AhD) — I. Witness: II. Again: A repetition of time either definite or indefinite. [Hebrew and Aramaic] III. Until: A determinate period of time. [freq. 269] |kjv: witness, ever, everlasting, end, evermore, old, perpetually, by, as, when, how, yet, till, until, unto, for, to, but, on, within, filthy| {H1157, H5703, H5704, H5705, H5707, H5708}

June 7, 2016 Tuesday

Jeremiah 27:

When a nation or body that claims to be God’s people hold the truth in unrighteousness and are corrupt the prophets that proclaim they will not experience severe judgments are false and sealing their deserved judgments from God. Those prophets that are of God will pronounce God’s judgment on such a people that will clearly be on the side of the nations that are their enemies that are seeking to destroy them. This is the case today with men of God like Henry Gruver and others.

2 Corinthians 12:
It is clear that the apostle Paul recognized that because God had given him such great revelations including being caught up into heaven that God had allowed an infirmity in His body from a messenger from Satan. This could have been epileptic attacks or some other infirmity with his eye sight. He asked God to take it from him but the LORD Himself told him that He was allowing it to keep him in the place of humility and weakness that He might be able to receive a greater measure of the grace of God. God’s powerful working that also confirmed Paul’s apostleship with signs, wonders and mighty deeds was all the more powerful through him.

June 8, 2016 Wednesday

Galatians 3:

Def: hearing

G189 ἀκοή akoe (ak-o-ay’) n.

1. hearing

{the act, the sense or the thing heard}

[from G191]

KJV: audience, ear, fame, which ye heard, hearing, preached, report, rumor

G191 ἀκούω akouo (ak-ou’-o) v.

1. to hear

{in various senses}

[a primary verb]

KJV: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand



akin to A, No. 1, denotes (a) “the sense of hearing,” 1Co 12:17; 2Pe 2:8; a combination of verb and noun is used in phrases which have been termed Hebraic as they express somewhat literally an OT phraseology, e.g., “By hearing ye shall hear,” Mat 13:14; Act 28:26, RV, a mode of expression conveying emphasis; (b) “the organ of hearing,” Mar 7:35, “ears;” Luk 7:1, RV, “ears,” for AV, “audience;” Act 17:20; 2Ti 4:3-4; Heb 5:11, “dull of hearing,” lit., “dull as to ears;” (c) “a thing heard, a message or teaching,” Joh 12:38, “report;” Rom 10:16; 1Th 2:13, “the word of the message,” lit. “the word of hearing” (AV, “which ye heard”); Heb 4:2, “the word of hearing,” RV, for AV, “the word preached;” in a somewhat similar sense, “a rumor, report,” Mat 4:24; Mat 14:1; Mar 1:28, AV, “fame,” RV, “report;” Mat 24:6; Mar 13:7, “rumors (of wars);” (d) “the receiving of a message,” Rom 10:17, something more than the mere sense of “hearing” [see (a)]; so with the phrase “the hearing of faith,” Gal 3:2, Gal 3:5, which it seems better to understand so than under (c). See EAR, FAME, PREACH, REPORT, RUMOR.


the usual word denoting “to hear,” is used (a) intransitively, e.g., Mat 11:15; Mar 4:23; (b) transitively when the object is expressed, sometimes in the accusative case, sometimes in the genitive. Thus in Act 9:7, “hearing the voice,” the noun “voice” is in the partitive genitive case [i.e., hearing (something) of], whereas in Act 22:9, “they heard not the voice,” the construction is with the accusative. This removes the idea of any contradiction. The former indicates a “hearing” of the sound, the latter indicates the meaning or message of the voice (this they did not hear). “The former denotes the sensational perception, the latter (the accusative case) the thing perceived” (Cremer). In Joh 5:25, Joh 5:28, the genitive case is used, indicating a “sensational perception” that the Lord’s voice is sounding; in Joh 3:8, of “hearing” the wind, the accusative is used, stressing “the thing perceived.”

The hearing of faith is the catching of understanding, revelation and direction from God out of the exercised moral persuasion of selfless trust from ones soul in the one true God. This is in the ultimate trustworthiness and worthiness of the constitution of the being of God to hold ultimate forever enlarging authority and power over all towards the ultimate good. It is in this initial reciprocative response and ongoing reciprocation that we receive the Holy Spirit and ongoing reciprocation that we experience God’s working by the Holy Spirit in our midst in miracles, signs, healing and wonders.

The gospel was preached to Abraham (3:8) because the gospel contains the message of what can only be genuinely and ultimately trustworthy. This is only in God’s love being ultimately pure in integrity which is God’s holiness that requires judgment against all corruption. Out of this foundation in God’s being comes wholeness and thus everlasting ultimate goodness in God’s being able to always have been, be and to have become the only perfect atoning sacrifice. Therein is ultimate trustworthiness because of God being able to assure ultimate goodness and destiny by the power to forgive without violating His Holiness.
(Gal 3:8 [KJV])

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed.

(Gal 3:17 [KJV])

And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

June 11, 2016 Saturday

2nd Chronicles 13 and 14

When we know we are suffering great need and deliverance not because of sin or compromise but because of seeking first the Kingdom of God we can cry out to the LORD for deliverance and rest by faith that God will come through with deliverance and provision.

(2Chr 13:12 [KJV])

And, behold, God himself [is] with us for [our] captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.

(2Chr 13:14 [KJV])

And when Judah looked back, behold, the battle [was] before and behind: and they cried unto the LORD, and the priests sounded with the trumpets.

(2Chr 13:15 [KJV])

Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.

(2Chr 13:16 [KJV])

And the children of Israel fled before Judah: and God delivered them into their hand.

(2Chr 13:17 [KJV])

And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.

(2Chr 14:9 [KJV])

And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.

(2Chr 14:10 [KJV])

Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.

(2Chr 14:11 [KJV])

And Asa cried unto the LORD his God, and said, LORD, [it is] nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou [art] our God; let not man prevail against thee.

(2Chr 14:12 [KJV])

So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.

The Overcoming Power of Genuine Faith


May 19, 2016 Thursday
Luke 7:

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May 5, 2016 Thursday

Luke 7:

Def: Nain: afflicted, beautiful

The centurion had the genuine fear of God that births great humility out of recognizing the goodness and mercy of God through waiting on God that births great faith and intimacy with God. This kind of humility and reverence is the womb in which grows very great genuine faith which is moral persuasion that is lived out in and into who God is. 1-10

When God allows godly people to enter a time of great bareness where it seems they have lost everything that is dear and all security in this world it is then that if they stand still in faith out of that affliction God will bring great resurrection and restoration. 11-18

Wisdom which is the discretion to apply knowledge aright comes out of the genuine fear of God which is the choice to enter into the right recognition and reciprocation of the constitution of the ultimate quality who is God. Those that are self-righteous totally lack wisdom because their pride has not been broken because of not entering into this choice in recognition and reciprocation of the ultimate perfection of love in its integrity in required judgment and transcendence therefrom in mercy and grace to one personally. This breaks self righteousness and pride. This brings faith that can response aright in choices to use knowledge because of a solid unmovable foundation of consequence that can only be in recognizing aright the constitution of Who God is as that foundation. 19-35

Wisdom looks at the heart motive and intent and dose not judge according to outward appearance. 36-50

May 7, 2016 Saturday

Psalms 22:

The Holy Spirit is saying that Jesus Christ had complete trust in the Father while He experienced the judgment of God for our sins on the cross.

Def: trusted and hope (same word)
Ps 22:4 (KJV) (22:4) Our fathers trusted in thee: they trusted, and thou didst deliver them.

Def: hope

Ps 22:9 (KJV)

(22:9) But thou [art] he that took me out of the womb: thou didst make me hope [when I was] upon my mother’s breasts.

H982 בָּטַח batach (baw-takh’) v.

1. (properly) to hie (to hasten, to speed) for refuge (but not so precipitately as H2620)

2. (figuratively) to trust, be confident or sure

[a primitive root]

KJV: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.

See also: H2620

H2620 חָסָה chacah (khaw-saw’) v.

1. to flee for protection

2. (figuratively) to confide in

[a primitive root]

KJV: have hope, make refuge, (put) trust.

Compare: H982

Strong’s #982: AHLB#2013 (V)

2013) Hub% (Hub% BThHh) ac: Cling co: ? ab: Security: A holding onto something or someone by clinging or confiding.

V) Hub% (Hub% B-ThHh) — Cling: [freq. 120] (vf: Paal, Hiphil) |kjv: trust, confidence, secure| {H982}

Nm) Hub% (Hub% B-ThHh) — Security: A state or place of safety. [freq. 42] |kjv: safely, safety, careless, safe, secure, assurance| {H983}

df1) Ehfub% (Ehfub% B-ThW-HhH) — Secure: A state or place of safety. [ms: hxtb] [freq. 1] |kjv: secure| {H987}

ef1) Ehuib% (Ehuib% BYTh-HhH) — Trust: A clinging onto someone or something for support or security. [ms: hxjb] [freq. 1] |kjv: confidence| {H985}

hm) Hubm% (Hubm% MB-ThHh) — Confidence: Clinging onto someone or something else for support or safety. [freq. 15] |kjv: confidence, trust, sure, hope| {H4009}

ejm) Nfhuib% (Nfhuib% BY-Th-HhWN) — Hope: A trust in a future outcome. [ms: Nwxjb] [freq. 3] |kjv: confidence, hope| {H986}

nbm) Hiuba% (Hiuba% AB-ThYHh) — Melon: A fruit that clings to the vine. [freq. 1] |kjv: melon| {H20}

Def: trusted

Ps 22:8 (KJV)

(22:8) He trusted on the LORD [that] he would deliver him: let him deliver him, seeing he delighted in him.

H1556 גָּלַל galal (gaw-lal’) v.

1. to roll (literally or figuratively)

[a primitive root]

KJV: commit, remove, roll (away, down, together), run down, seek occasion, trust, wallow.

Strong’s #1556: AHLB#1058-B (V)

1058) Lc% (Lc% GL) ac: Roll co: Round ab: ?: Something that is round or a second time around of a time or event. A dancing in a circle. (eng: skull – an added s and an exchange of the k and g, Greek golgotha)

A) Lc% (Lc% GL) ac: ? co: Round ab: ?

Nm) Lc% (Lc% GL) — Mound: A mound or pile of something such as rocks or a spring out of the ground. [freq. 36] |kjv: heap, wave, spring, billow, bowl| {H1530, H1531}

Nf1) Elc% (Elc% G-LH) — Mound: A mound or pile of something such as a spring out of the ground or other rounded object. [freq. 14] |kjv: spring, bowl, pommel| {H1543}

lm) Lclc% (Lclc% GL-GL) — Wheel: The wheel of a cart or a whirlwind. [Hebrew and Aramaic] [freq. 13] |kjv: wheel, heaven, rolling thing, whirlwind| {H1534, H1535, H1536}

lf2) Tlclc% (Tlclc% GL-G-LT) — Skull: The roundness of the head or skull. Also a census by the counting of heads. [freq. 12] |kjv: poll, skull, every, head| {H1538}

May 9, 2016 Monday

Def: seer:
H7200 רָאָה ra’ah (raw-aw’) v.

1. to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Strong’s #7200: AHLB#1438-H (V)

1438) Ar% (Ar% RA) ac: See co: ? ab: Appearance: The ability to see, perceive or have a vision.

A) Ar% (Ar% RA) ac: See co: ? ab: ?

Nf1) Ear% (Ear% R-AH) — Raah: An unknown bird of prey with a keen sense of sight. [freq. 1] |kjv: glede| {H7201}

Nf4) Tiar% (Tiar% R-AYT) — See: [freq. 1] |kjv: beholding| {H7212}

af1) Earm% (Earm% MR-AH) — Vision: [freq. 12] |kjv: vision, lookingglass| {H4759}

fm) Iar% (Iar% R-AY) — Mirror: A looking glass. [freq. 1] |kjv: looking glass| {H7209}

Def: prophet

H2374 חוֹזֶה chozeh (kho-zeh’) n-m.

1. a beholder in vision

2. also a compact (as looked upon with approval)

[active participle of H2372]

KJV: agreement, prophet, see that, seer, (star-)gazer.

Root(s): H2372

Strong’s #2374: AHLB#1168-H (g)

1168) Zh% (Zh% HhZ) ac: See co: ? ab: Perceive: The ability to see beyond what is seen in the physical present as a light piercing through the darkness. (eng: haze; gaze – an exchange for the h and g)

A) Zh% (Zh% HhZ) ac: ? co: Vision ab: ?: A perception beyond the normal experiences.

Nf) Zh% (Zh% HhZ) — Vision: [Hebrew and Aramaic] [freq. 3] |kjv: vision| {H2378, H2379}

Nf3) Tfzh% (Tfzh% Hh-ZWT) — Vision: [freq. 5] |kjv: vision| {H2380}

jm) Nfzh% (Nfzh% Hh-ZWN) — Vision: [freq. 35] |kjv: vision| {H2377}

fjm) Nfizh% (Nfizh% HhZ-YWN) — Vision: [freq. 9] |kjv: vision| {H2384}

B) Zzh% (Zzh% HhZZ) ac: ? co: Light ab: ?

Def: wait
V) Ekh% (Ekh% Hh-KH) — Tarry: [freq. 14] (vf: Paal, Piel) |kjv: tarry, wait, long| {H2442}
Isa 30:18 (KJV) (30:18) And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of judgment: blessed [are] all they that wait for him.

H2442 חָכָה chakah (khaw-kaw’) v.

1. (properly) to adhere to

2. (hence) to await

[a primitive root (apparently akin to H2707 through the idea of piercing)]

KJV: long, tarry, wait.

Root(s): H2707

H2707 חָקָה chaqah (khaw-kaw’) v.

1. to carve

2. (by implication) to delineate

3. also to entrench

[a primitive root]

KJV: carved work, portrayed, set a print.
Strong’s #2442: AHLB#1172-H (V)

1172) Kh% (Kh% HhK) ac: Stick co: Palate ab: Tarry: The h represents a wall such as the ridge in the middle of the palate. The k represents the palm, a curved surface such as found on the roof of the mouth. The roof of the mouth.

A) Kh% (Kh% HhK) ac: ? co: Palate ab: ?

Nm) Kh% (Kh% HhK) — Palate: [freq. 18] |kjv: mouth, roof of the mouth, taste| {H2441}

Nf1) Ekh% (Ekh% Hh-KH) — Hook: As fastened to the roof of a fishes mouth. [freq. 3] |kjv: angle, hook| {H2443}

H) Ekh% (Ekh% HhKH) ac: Stick co: ? ab: ?: When the mouth is dry the tongue sticks to the roof of the mouth causing the speaker to wait to speak.


Jeremiah 30:

When those that call themselves the people of God are in rebellion against God by seeking those beliefs and practices that they might feed theirs sins more and more they doomed for great judgment. They seek and trust for security and fulfillment in the world instead of with God. The answer to overcome these things is to not initiate our desires but to learn to sit still. In others words seek God by waiting on God rather than the world. 1-7

Isa 30:7 (KJV)

(30:7) For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength [is] to sit still.

Because they refuse to hear the prophets and seers and are swift to flee for security and refuge in the heathen God will be swift and severe with His judgment upon them. If they would have returned to the LORD they could rest in His delivering power and have found their strength in quietness and confidence before God. 8-17
Isa 30:10 (KJV) (30:10) Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Isa 30:15 (KJV)

(30:15) For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.

May 10, 2016 Tuesday

Exodus 24:

The LORD will not allow praying righteous people very close to his presence that do not know Him with great reverence in the fear of God in a deep intimate relationship. Nadab and Abihu latter were physically killed by the presence of God because they offered strange fire. They became presumptuous before God because they were allowed to see Elohim at a distance and the paying under His feet. 1-11
Exod 24:9-11 (KJV) (24:9) Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: (24:10) And they saw the God of Israel: and [there was] under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in [his] clearness. (24:11) And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.


The glory of God appeared to those afar off that were not close to God as a devouring fire but Moses went right into that same cloud which appeared as a beautiful glorious presence. 12-18
Exod 24:15-18 (KJV)
(24:15) And Moses went up into the mount, and a cloud covered the mount. (24:16) And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. (24:17) And the sight of the glory of the LORD [was] like devouring fire on the top of the mount in the eyes of the children of Israel. (24:18) And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.

May 11, 2016 Wednesday

Psalm 21: and Galatians 1:

Def: strength
Ps 21:1 (KJV)

(21:1) To the chief Musician, A Psalm of David. The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!

H5797 עוֹז עוֹז `oz (oze) (or (fully) rowz {oze}) n-m.

1. strength in various applications (force, security, majesty, praise)

[from H5810]

KJV: boldness, loud, might, power, strength, strong.

Root(s): H5810

H5810 עָזַז `azaz (aw-zaz’) v.

1. to be stout (literally or figuratively)

[a primitive root]

KJV: harden, impudent, prevail, strengthen (self), be strong.

Strong’s #5810: AHLB#1352-B (V)

1352) Zo% (Zo% AhZ) ac: Bold co: ? ab: Strong: The pictograph o is a picture of the eye representing knowing, the z is a picture of cutting implement. Combined these mean “know a weapon”.

A) Zo% (Zo% AhZ) ac: ? co: ? ab: Strong

Nm) Zo% (Zo% AhZ) — Strong: [freq. 23] |kjv: strong, fierce, mighty, power, greedy, roughly| {H5794}

B) Zzo% (Zzo% AhZZ) ac: ? co: ? ab: Strong

V) Zzo% (Zzo% Ah-ZZ) — Strengthen: To be made strong or hard. [freq. 12] (vf: Paal, Hiphil) |kjv: strengthen, prevail, strong, impudent, harden| {H5810}

dm) Zfzo% (Zfzo% Ah-ZWZ) — Strength: [freq. 3] |kjv: strength, might| {H5807}

edm) Zfzio% (Zfzio% AhY-ZWZ) — Strong: [ms: zwze] [freq. 2] |kjv: strong, power| {H5808}

J) Zfo% (Zfo% AhWZ) ac: Gather co: ? ab: Strong: A strong refuge as a place for making a firm and fierce stand.

V) Zfo% (Zfo% AhWZ) — Gather: To gather together for a stronghold. [freq. 4] (vf: Hiphil) |kjv: gather, retire| {H5756}

Nm) Zfo% (Zfo% AhWZ) — Strength: [ms: ze] [freq. 93] |kjv: strength, strong, power, might, boldness, loud, mighty| {H5797}

am) Zfom% (Zfom% M-AhWZ) — Stronghold: A place of strength such as a mountain, fort or rock. [freq. 37] |kjv: strength, strong, fortress, hold, forces, fort, rock, strengthen| {H4581}

L) Zoi% (Zoi% YAhZ) ac: Bold co: ? ab: Strong: A boldness through strength.

V) Zoi% (Zoi% Y-AhZ) — Bold: [freq. 1] (vf: Niphal, Participle) |kjv: fierce| {H3267}

Ps 21:5-7 (KJV)

(21:5) His glory [is] great in thy salvation: honour and majesty hast thou laid upon him. (21:6) For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. (21:7) For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.

Galatians 1:

We have been called into the grace of Christ which means we do not trust or put confidence in our own strength to be righteous before God by performance of keeping the law or anything else out of own self-sufficiency to make us acceptable to God. What we trust is where we put worth worship and glory and this is not in ourselves but in the genuine fear of God which births awareness of total dependence upon God.

May 12, 2016 Thursday

Hebrews 13:

We are to have brotherly love and love that extends beyond to entertain strangers with hospitality. This love will remember those that are imprisoned as in prison with them and those that are suffering adversity in the body being aware that in the body we could also be experiencing such adversity. This does not mean it is wrong to experience physical fulfillment because marriage is honorable and on the other hand those that are whoremongers and adulterers God will judge. Our conversation and lifestyle should be without covetousness and we should be content with the things that we have recognizing that God is our health and that we do not have to fear what man can do to us because we don’t have enough money for special protection. 1-6

We are to remember those who are spiritual leaders over us and follow in the same lifestyle of faith considering the wonderful end of their lifestyle into the kingdom of God. Remember that Jesus Christ is our supreme example and never changes from eternity past to the present and into the future forever. We should therefore be consistent in our walk of faith as Christ who never changes. Our heart therefore needs to be established in the grace of God and not in the performance of animal sacrifices and the meats therewith that bring no profit spiritually to those that are occupied therewith. We need to bear the reproach of Christ even as Christ himself did by suffering without the spiritual city that had been corrupted with counterfeit religious practice. 7-17

May 14, 2016 Saturday

Isaiah 61:

Def: Anointed
Isa 61:1-2 (KJV) (61:1) The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound; (61:2) To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;

H4886 מָשַׁח mashach (maw-shakh’) v.

1. to rub with oil, i.e. to anoint

2. (by implication) to consecrate

3. (also) to paint

Strong’s #4886: AHLB#2357 (V)

2357) Hsm% (Hsm% MShHh) ac: Smear co: Ointment ab: ?: Ointments were made from oils and smeared on injuries for healing. Oil was also smeared on the heads of individuals who are being given the office of a prophet, priest or king as a sign of authority. [from: hm – as a drawing out]

V) Hsm% (Hsm% M-ShHh) — Smear: To smear with oil as a treatment or as a sign of authority. [freq. 69] (vf: Paal, Niphal) |kjv: anoint, paint| {H4886}

Nm) Hsm% (Hsm% M-ShHh) — Oil: What is smeared. [Aramaic only] [freq. 2] |kjv: oil| {H4887}

Nf1) Ehsm% (Ehsm% MSh-HhH) — Ointment: The oil that is smeared. [freq. 26] |kjv: anointing, anointed, ointment| {H4888}

bm) Hism% (Hism% M-ShYHh) — Smeared: One who is smeared with oil as a sign of authority (prophet, priest or king) [freq. 39] |kjv: anointed, messiah| {H4899}

hm) Hsmm% (Hsmm% MM-ShHh) — Smeared: One who is smeared with oil. [freq. 1] |kjv: anointed| {H4473}

It is those that mourn in the body of Christ that shall be given beauty for ashes, the oil of joy for mourning, the garment of praise for the Spirit of heaviness. These will be called generations of righteousness and those whom the LORD has planted. 1-3

It is these in the body of Christ that will restore what has been lost in the body of Christ. They will also restore the body of Christ and individuals that have been made desolate. They will cause cities of light and refuge to come forth in desolate places. As this happens in the body of Christ it will be paralleled in the physical in the nation of Israel. The glory of God will be such on these that everyone that sees them will see the glory of God on them and thus recognize that they are blessed of God. 4-9

These shall greatly rejoice in the LORD and will be clothed with be clothed with the robe of salvation and the garment of joy. They will have a spiritual crown with adorning jewels that is evident to all. Like wise will praise spring forth unto the LORD from them in all the earth so that the earth itself becomes likewise clothed with the glory of the LORD. 10-11

May 16, 2016 Monday

Philippians 3:

Define: concision: archaic :  a cutting up or off

G2699 κατατομή katatome (kat-at-om-ay’) n.

1. a cutting down (off)

2. (ironically) mutilation

[from a compound of G2596 and temno “to cut”]

KJV: concision

Root(s): G2596

Compare: G609

We are to beware of those that are dividers in the body of Christ, those that are evil workers and those that mutilate, that is hurt and wound others spiritually including themselves. 1-3

Knowing Jesus Christ is worth the loss of all things and indeed compared to that all things such a reputation and achievements is as cow poo in comparison. Rather may we be found in Jesus Christ by faith that is in us that comes out of trusting in the mercy and grace of God’s love in Jesus Christ so that our righteousness is of God out of such a relationship. Forget your failures of the past and reach toward the prize which is to enter the high calling of God in Christ Jesus. 4-14

May 18, 2016 Wednesday

John 4:

God is a Spirit

Def: Spirit

G4151 πνεῦμα pneuma (pnyoo`-mah) n.

1. a current of air, i.e. breath (blast) or a breeze

2. (by analogy or figuratively) a spirit

3. (humanly) the rational soul

4. (by implication) vital principle, mental disposition, etc.

5. (superhumanly) an angel, demon

6. (divinely) God, Christ’s spirit, the Holy Spirit

G4154 πνέω pneo (pneh’-o) v.

1. to breathe hard, i.e. breeze

[a primary word]

KJV: blow

Compare: G5594

God is calling us to discover our true sustenance in doing His will and finishing the work He has called us to do. This means it is more important to pursue this than our concern over natural needs such as food. He emphasizes that we should not procrastinate in reaching the multitudes that will repent and believe the gospel. May I know the leading of the Holy Spirit and His prophetic gifting towards reaching the lost.