The Secret of Overcoming Consumming Consumate Love


Febuary 15, 2018
Song of Solomon 8:

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February 14, 2018 Wednesday
Song of Songs 8:

There is the longing to have intimate fellowship with the bridegroom and to so know Him that one is no longer reserved at fully expressing love to Him and expressing a confidence of oneness that is with the authority as if they were already married. The concern is to not go ahead and try to force this relationship to come to be and therefore those that would so Prod are commanded to not so influence the Bridegroom. This is because it must be from the heart that the bridegroom responds and therefore it is necessary to endure to the appointed mature time. 1-4

It is through the trials in the wilderness that the bride comes forth out of these trials into a full mature marriage relationship with the Bridegroom. The roots of godly heritage in the body of Christ brought forth the bride in the place of overcoming the tree of the knowledge of good and evil. Now the love relationship has grown and matured to a love for God, the bridegroom that is so strong that it cannot be quenced even to death and the loss of all matieral gain. 5-7

The relationship with one another in the body of Christ must be such that those that have great lack are loved and given with great sacrifice what will build them to be fully mature and without lack in this oneness with each other that is also in the bridegroom. Then the LORD will see the maturity of the bride in all her beauty and she will labor in the vineyard and gladly bring the fruit to the bridegroom. 8-12

It is in the fields of labor for the LORD out of free full love that the bride now is so mature that she can hear the voice of the bridegroom and be at the marriage supper consumate this marriage that never ends. 13-14

February 15, 2018 Thursday
2nd Kings 2:

To receive a double portion of the Holy Spirit requires that we be watching and alert and be whole hearted to go all the way even when the LORD tells it is find if we hold back and stay where we are.

From: 2015 on December 22
2nd Kings 2:

To receive the double portion of the Holy Spirit requires that we not allow any of the distractions of this world or even the advise of Christian leaders or members of our assembly in Christ to distract us with their advise. The starting place is the house of God and then we begin to hunger for more as we sense the fragrance of God’s presence until we descend into the place of humbling to continue until we cross over and obtain it.


H1008 בֵּיתּ ־ אֵל Beyth-‘El (bayth-ale’) n/l.

1. house of God

2. Beth-El, a place in Israel

[from H1004 and H410]

KJV: Beth-el.

Root(s): H1004, H410

Jericho: Def: let him smell it, place of fragrance
H3405 יְרִיחוֹ יְרֵחוֹ יְרִיחוֹה Yriychow (yer-ee-kho’) (or Yrechow {yer-ay-kho’} or variation (1 Kings 16) n/l.

1. fragrant

2. Jericho or Jerecho, a place in Israel

[perhaps from H3394; its month; or else from H7306]

KJV: Jericho.

Root(s): H3394, H7306

Jordan: Def: their descent

H3381 יָרַד yarad (yaw-rad’) v.

1. to descend

2. (literally) to go downwards

3. (conventionally) to go to a lower region, as the shore, a boundary, the enemy, etc

4. (figuratively) to fall

5. (causatively) to bring down (in all the above applications)

[a primitive root]

KJV: X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

The End Time Establishment of Zion to Conquer the Nations


July 25, 2016 Tuesday
2 Samuel 5 and Deuteronomy 7:

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July 7, 2017 Friday
2 Samuel 5:
The establishment of Zion, that is, Jerusalem required that David conquer those that were accusing him of being blind and lame and sought to curse David with the lame and blind that he might become lame and blind. David showed no mercy to these who were lame and blind as they also sought to curse him to be like them. He conquered the Jebusite and thus conquered and established Jerusalem. May we also conquer those that would falsely accuse us of being spiritually lame and blind. May we not spare that which makes us spiritually lame and blind but be courageous to walk in the authority of the LORD.

2Sam 5:6-10 (KJV) 6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.7Nevertheless David took the strong hold of Zion: the same is the city of David.8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.10And David went on, and grew great, and the LORD God of hosts was with him.

Heb 12:22-29 (KJV)

22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:29For our God is a consuming fire.

Heb 12:11-17 (KJV)

11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.12Wherefore lift up the hands which hang down, and the feeble knees;13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.14Follow peace with all men, and holiness, without which no man shall see the Lord:15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Def: Zion
H6726 צִּיוֹן Tsiyown (tsee-yone’) n/l.

1. Tsijon (as a permanent capital), a mountain of Jerusalem

[the same (regularly) as H6725]

KJV: Zion.

Root(s): H6725
צִּיוּן tsiyuwn (tsee-yoon’) n-m.

1. a monumental or guiding pillar

[from the same as H6723 in the sense of conspicuousness]

KJV: sign, title, waymark.

Root(s): H6723

1401) Iy% (Iy% TsY) ac: ? co: Desert ab: ?: The desert nomads life was a continual traveling from one location to another always hunting for pastures. The stars and terrain served as landmarks to guide the nomad on his journey. This parent root is related to ay through the idea of migration as an issuing out. (eng: sign)

A) Iy% (Iy% TsY) ac: ? co: Desert ab: ?

Nm) Iy% (Iy% TsY) — Ship: Just as the nomad travels the wilderness, ships are nomads of the sea. [freq. 4] |kjv: ship| {H6716}

Nf1) Eiy% (Eiy% Ts-YH) — Desert: [freq. 16] |kjv: dry, wilderness, drought, solitary, barren| {H6723}

fm) Iiy% (Iiy% Ts-YY) — Desert: [freq. 6] |kjv: desert, wilderness| {H6728}

jm) Nfiy% (Nfiy% Ts-YWN) — I. Desert: II. Landmark: The marks in the desert which the nomad follows as road signs. [freq. 5] |kjv: dry, title, waymark, sign| {H6724, H6725}

H6723 צִּיָה tsiyah (tsee-yaw’) n-f.

1. aridity

2. (concretely) a desert

[from an unused root meaning to parch]

KJV: barren, drought, dry (land, place), solitary place, wilderness.

Def: Jebusite he will be trodden down.

H2983 יְבוּסִי Yebuwciy (yeb-oo-see’) n-m.

1. a Jebusite or inhabitant of Jebus

[patrial from H2982]
יְבוּס Ybuwc (yeb-oos’) n/l.

1. trodden, i.e. threshing-place

2. Jebus, the aboriginal name of Jerusalem

[from H947]

H947 בּוּס buwc (boos) v.

1. to trample (literally or figuratively)

Strong’s #947: AHLB#1038-J (V)

1038) Xb% (Xb% BS) ac: Trample co: Corral ab: ?: The corral or pen is used for storing livestock.

C) Xba% (Xba% ABS) ac: Feed co: Fat ab: ?: Livestock chosen for slaughter are placed in pens and fed to make them.

V) Xba% (Xba% A-BS) — Fat: [freq. 2] (vf: Paal) |kjv: fatted, stalled| {H75}

dm) Xfba% (Xfba% A-BWS) — Manger: A feeding trough. [freq. 3] |kjv: crib| {H18}

adm) Xfbam% (Xfbam% MA-BWS) — Granary: A place for storing feed. [freq. 1] |kjv: storehouse| {H3965}

J) Xfb% (Xfb% BWS) ac: Trample co: ? ab: ?: The ground inside the stall is heavily trampled by the livestock and made hard and compact.

V) Xfb% (Xfb% BWS) — Tread: [freq. 12] (vf: Paal, Hophal) |kjv: tread, loathe| {H947}

if1) Exfbt% (Exfbt% T-BW-SH) — Trampled: To be destroyed by being tread upon. [freq. 1] |kjv: destruction| {H8395}

kf1) Exfbm% (Exfbm% M-BW-SH) — Trampled: [freq. 3] |kjv: tread down, tread under foot| {H4001}

Adopted Roots;

AHLB#2044 Xsb Trample

AHLB#2249 Xbk Wash

AHLB#2251 Sbk Subdue, Footstool


July 13, 2017 Thursday
Deuteronomy 7:

Spirit name

Meaning of name

Abbreviated explanation of effects

Hittites Sons of terror Subliminal torments, phobias, terror, depression, deceit
Girgashites Clay dwellers Focus on earthliness, unbelief in what cannot be seen
Amorites Mountain people; renowned Obsession with earthly fame and glory, domineering
Canaanites Lowlands people Addictions, perversions, exaggerated people-pleasing
Perizzites Belonging to a village Limited vision, laziness, low self-esteem
Hivites Villagers Vision limited to enjoying an earthly inheritance, hedonism
Jebusites Threshers Suppression of spiritual authority in fellow believers, legalism

Hittites: from Heth meaning terror.

H2850 חִתּתִּי Chittiy (khit-tee’) n-m.

1. a Chittite, or descendant of Cheth

[patronymically from H2845]

KJV: Hittite, Hittities.

Root(s): H2845

H2845 חֵת Cheth (khayth) n/p.

1. terror

2. Cheth, an aboriginal Canaanite

[from H2865]

Hittites. [Hit’tites]

The descendants of Heth, a son of Canaan, and hence descendants of Ham: a numerous race who inhabited Palestine. In God’s covenant with Abraham their territory was to be possessed by his descendants. Gen. 15:20. On the death of Sarah, Abraham bought the field and cave of Machpelah from the Hittites. His intercourse and contract with them show that they were a civilised race, used to commercial transactions. Gen. 23:3-20. This was near or at Hebron in the south of Palestine, whereas other passages speak of them in the north, between the Lebanon and the Euphrates, which was probably where they originally settled, Joshua 1:4; and there are intimations that they continued a powerful and warlike race after Palestine was possessed by Israel. 1 Kings 10:29; 2 Kings 7:6. Ahimelech and Uriah, eminent men in the time of David, were Hittites. 1 Sam. 26:6; 2 Sam. 23:39.

In various parts of Palestine and Syria monuments have been found of the Hittites, and in Egypt there are records of a long defensive treaty that was made between the Egyptians and the Hittites, showing that the latter were an important race. The Tell Amarna tablets show that they seized upon Damascus then held by Egypt. Letter after letter urged Egypt to come to the rescue. Their features even are now well understood on the monuments, being described as a people with yellow skins and ‘mongoloid ‘ features, receding foreheads, oblique eyes, and protruding upper jaws.

Girgashites: a stranger drawing near

H1622 גִּרגָּשִׁי Girgashiy (ghir-gaw-shee’) adj.

1. a Girgashite, one of the native tribes of Canaan

[patrial from an unused name (of uncertain derivation)]

KJV: Girgashite, Girgasite.

Girgasites, Girgashites.

means dwelling in clayey soil, the descendants of the fifth son of Canaan ( Genesis 10:16 ), one of the original tribes inhabiting the land of Canaan before the time of the Israelites ( Genesis 15:21 ; Deuteronomy 7:1 ). They were a branch of the great family of the Hivites. Of their geographical position nothing is certainly known. Probably they lived somewhere in the central part of Western Palestine.

A people established early in Canaan, the origin of whom is not known, except that they were descended from Canaan. Gen. 10:16; Gen. 15:21; Deut. 7:1; Joshua 3:10; Joshua 24:11; 1 Chr. 1:14; Neh. 9:8.

Amorites: a sayer and also literally the high one. Known as mountaineers.

H567 אֱמוֹרִי ‘Emoriy (em-o-ree’) n-m.

1. thus, a mountaineer

2. an Emorite, one of the Canaanitish tribes

[probably a patronymic from an unused name derived from H559 in the sense of publicity, i.e. prominence]

KJV: Amorite.

Root(s): H559

H559 אָמַר ‘amar (aw-mar’) v.

1. to say (used with great latitude)


A people descended from Canaan, son of Ham. Gen. 10:16, They dwelt in the mountains, as their name signifies, and were apparently at times in the mountains both east and west of the Jordan. Num. 13:29; Joshua 5:1; Judges 1:34-36; Judges 10:8; 1 Kings 4:19. Being the most dominant and the most corrupt people or tribe they sometimes represent the Canaanites generally. Gen. 15:16; 1 Kings 21:26. When Abraham was at Hebron some confederated with him. Gen. 14:13. A remnant out of the Gentile nations was thus associated with the heir of promise, though Lot (a type of Israel after the flesh) had separated from him.

When Israel approached the promised land, they were in the east, and refused to let Israel pass; but they were overcome, their cities taken, and the people slain, with Sihon their king. Num. 21:21-26; Deut. 2:24; Amos 2:9, 10. Some must have escaped, for we read of them later, and one of the controversies Jehovah had with Israel was for worshipping their gods. Ezra 9:1, 2. Solomon made them tributary. 1 Kings 9:20, 21; 2 Chr. 8:7, 8. The Gibeonites were a remnant of the Amorites. 2 Sam. 21:2. After this nothing is heard of them. The low state of Jerusalem (Judah) by nature is described by stating her origin, her father being an Amorite and her mother a Hittite, but God in grace had compassion upon her in her degradation, and raised her into great glory; though, alas, she was shamefully unfaithful. Ezek. 16:3-43.

Canaanites: a trafficker,
H3669 כְּנַעַנִי Kna`aniy (ken-ah-an-ee’) adj.

1. a Kenaanite or inhabitant of Kenaan

2. (by implication) a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)

[patrial from H3667]

H3667 כְּנַעַן Kna`an (ken-ah’-an) n-m.

1. humiliated

2. Kenaan, a son a Ham

3. also the country inhabited by him

[from H3665]

H3665 כָּנַע kana` (kaw-nah’) v.

1. (properly) to bend the knee

2. (hence) to humiliate, vanquish

Strong’s #3665: AHLB#2268 (V)

2268) Onk% (Onk% KNAh) ac: Lower co: Bundle ab: Humility: When a large bundle is placed on the shoulders the person is bent down low. [from: nk – gathering together a bundle]

V) Onk% (Onk% K-NAh) — Lower: To be brought down low in humility or submission. [freq. 36] (vf: Niphal, Hiphil) |kjv: humble, subdue, low, down, subjection| {H3665}

ef1) Eonik% (Eonik% KYN-AhH) — Bundle: [freq. 1] |kjv: ware| {H3666}

Canaanites, The. [Ca’naanites ]

The descendants of Canaan the son of Ham, of whom the Jubusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites were branches. They were “spread abroad, and the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza: as thou goest unto Sodom and Gomorrha, and Admah, and Zeboim, even unto Lasha.” Gen. 10:15-19. In Gen. 15:18-21, where the land promised to Abram extends to the river Euphrates, there are ten nations mentioned: the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaims, the Amorites, the Canaanites, the Girgashites, and the Jebusites. Deut. 7:1; Joshua 3:10. Here and elsewhere the Canaanites are only one people of many; whereas in other places the term Canaanite appears to include any of the inhabitants of Canaan, as in Joshua 17:12, 13; Neh. 9:24; Obadiah 20; Zech. 14:21. The same Hebrew word is translated ‘merchant’ in Job 41:6; Prov. 31:24; Isa. 23:8; so the passage in Zech. 14:21 may signify “there shall no more be the merchant in the house of the Lord of hosts.” cf. John 2:16.

Perizzites: rustic squatter

H6522 פְּרִזִּי Prizziy (per-iz-zee’) adj.

1. inhabitant of the open country

2. a Perizzite, one of the Canaanitish tribes

[for H6521]

H6521 פְּרָזִי פְּרוֹזִי praziy (per-aw-zee’) (or prowziy {per-o-zee’}) n-m.

1. a rustic

[from H6519]

2635) Zrp% (Zrp% PRZ) ac: ? co: Village ab: ?: The rural villages are scattered about the country side and have no wall for protection. [from: rp – scattering]

Nm) Zrp% (Zrp% P-RZ) — Peasant: One who dwells in a town without walls. [freq. 1] |kjv: village| {H6518}

Nf1) Ezrp% (Ezrp% PR-ZH) — Village: A town or village without walls of protection. [freq. 3] |kjv: unwalled| {H6519}

fm) Izrp% (Izrp% P-R-ZY) — Village: A town or village without walls of protection. [df: yzwrp] [freq. 3] |kjv: country, unwalled| {H6521}

fm) Izrp% (Izrp% P-R-ZY) — Village: A town or village without walls of protection. [freq. 3] |kjv: village| {H6521}

jm) Nfzrp% (Nfzrp% PR-ZWN) — Peasant: One who dwells in a town without walls. [freq. 2] |kjv: village| {H6520}

One of the ancient nations in Palestine. They are several times the only people named along with the Canaanites. Joseph’s descendants were told by Joshua to take the land of the Perizzites, where they are classed with the giants. Joshua 17:15. Though they were in a great measure either driven out or slain by the Israelites, yet some dwelt with the children of Israel, and intermarried with them. Judges 3:5, 6. In the days of Solomon those that were still in the land were made bondservants. It is not known definitely in what part of Canaan they were originally located, but by Joshua 17:14-18 it was probably near Manasseh’s lot on the west. Gen. 13:7; Ex. 3:8, 17; Joshua 3:10; Joshua 9:1; Judges 1:4, 5; 1 Kings 9:20; Ezra 9:1; Neh. 9:8, etc.

Hivites: showers of life, livers

H2340 חִוִּי Chivviy (khiv-vee’) n-m.

1. a villager

2. a Chivvite, one of the aboriginal tribes of Israel

[perhaps from H2333]

H2333 חַוָּה chavvah (khav-vaw’) n-f.

1. (by implication) an encampment or village

[(properly) the same as H2332 (life-giving, i.e. living-place)]

KJV: (small) town.

Root(s): H2332

1167) Fh% (Fh% HhW) ac: Declare co: ? ab: Declaration

A) Fh% (Fh% HhW) ac: Declare co: Town ab: ?

Nf1) Efh% (Efh% Hh-WH) — Town: As a place where one declares the words of another. [freq. 4] |kjv: town| {H2333}

H) Efh% (Efh% HhWH) ac: Declare co: ? ab: ?

V) Efh% (Efh% Hh-WH) — Declare: [Hebrew and Aramaic] [ar: awx] [freq. 20] (vf: Piel) |kjv: shew| {H2324, H2331}

K) Fha% (Fha% AHhW) ac: Declare co: ? ab: Declaration

One of the races found early in Palestine: they were descendants of Ham through Canaan. Gen. 10:17. Jacob, on his return to Palestine, found Shechem occupied by the Hivites. Gen. 34:2. They also possessed Gibeon, and found means to deceive Joshua into making a league with them. Joshua 9:3, 7. They seemed to be more a commercial than a warlike people. We also find the Hivites in the north in mount Lebanon, and Israel was beguiled into making marriage contracts with them. Judges 3:3, 5, 6. In the days of Solomon they were still in the land, and were made tributary to Israel. 1 Kings 9:20. Israel suffered through not carrying out the directions of God to cast out these and other inhabitants of the land. They were by them led into idolatry.

Jebusites: he will be trodden down

H2983 יְבוּסִי Yebuwciy (yeb-oo-see’) n-m.

1. a Jebusite or inhabitant of Jebus

[patrial from H2982]

KJV: Jebusite(-s).

H2982 יְבוּס Ybuwc (yeb-oos’) n/l.

1. trodden, i.e. threshing-place

2. Jebus, the aboriginal name of Jerusalem

[from H947]

KJV: Jebus.

Root(s): H947

H947 בּוּס buwc (boos) v.

1. to trample (literally or figuratively)

[a primitive root]

Strong’s #947: AHLB#1038-J (V)

1038) Xb% (Xb% BS) ac: Trample co: Corral ab: ?: The corral or pen is used for storing livestock.

C) Xba% (Xba% ABS) ac: Feed co: Fat ab: ?: Livestock chosen for slaughter are placed in pens and fed to make them.

V) Xba% (Xba% A-BS) — Fat: [freq. 2] (vf: Paal) |kjv: fatted, stalled| {H75}

dm) Xfba% (Xfba% A-BWS) — Manger: A feeding trough. [freq. 3] |kjv: crib| {H18}

adm) Xfbam% (Xfbam% MA-BWS) — Granary: A place for storing feed. [freq. 1] |kjv: storehouse| {H3965}

J) Xfb% (Xfb% BWS) ac: Trample co: ? ab: ?: The ground inside the stall is heavily trampled by the livestock and made hard and compact.

V) Xfb% (Xfb% BWS) — Tread: [freq. 12] (vf: Paal, Hophal) |kjv: tread, loathe| {H947}

if1) Exfbt% (Exfbt% T-BW-SH) — Trampled: To be destroyed by being tread upon. [freq. 1] |kjv: destruction| {H8395}

kf1) Exfbm% (Exfbm% M-BW-SH) — Trampled: [freq. 3] |kjv: tread down, tread under foot| {H4001}

Adopted Roots;

AHLB#2044 Xsb Trample

AHLB#2249 Xbk Wash

AHLB#2251 Sbk Subdue, Footstool

The Overcoming Secret of Knowing God as Father


June 29, 2017 Thursday
Isaiah 63:
Introduction: 0 to 11:00
Message: 11:00 to 1:11:16

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 Rough Notes:


June 24, 2017 Saturday
Luke 9:
There is the price of total death to the things of our life in this world to enter the revelation of the Kingdom of God which is needed in order to minister the word of God and reveal the glory of God in miracles and healing and deliverance.

June 26, 2017 Monday
Isaiah 63:
There is a day and time of vengeance for God against the multitudes on earth that are maturing in rebellion against God. It is God’s fury against sin that keeps Him from corruption and that keeps us from corruption. God is long-suffering but there comes a point where He becomes an enemy of those that refuse to repent. Isa 63:16-17 (RNKJV)16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O יהוה, art our father, our redeemer; thy name is from everlasting.17O יהוה, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Def: lovingkindnesses
Isa 63:7 (KJV) 7I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
H2617 חֵסֵד checed (kheh’-sed) n-m.

1. kindness

2. (by implication, towards God) piety

3. (by opposition, rarely) reproof

4. (subjectively) beauty

[from H2616]

KJV: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.

Root(s): H2616

Strong’s #2617: AHLB#2181 (N)

2181) Dxh% (Dxh% HhSD) ac: Bow co: ? ab: Kindness: The bowing of the neck as a sign of respect and kindness to an equal. [from: xh]

V) Dxh% (Dxh% Hh-SD) — Bow: To bow the head at the neck. [freq. 3] (vf: Hitpael, Piel) |kjv: mercy, shame| {H2616}

Nm) Dxh% (Dxh% Hh-SD) — Kindness: In the sense of bowing the neck to another as a sign of kindness. [freq. 248] |kjv: mercy, kindness, lovingkindness, goodness, kindly, merciful, favour, good, goodliness, pity, reproach, wicked| {H2617}

bm) Dixh% (Dixh% Hh-SYD) — Kind: A kind action, also one who is kind. [freq. 32] |kjv: saint, holy, merciful, godly, good| {H2623}

bf1) Edixh% (Edixh% Hh-SY-DH) — I. Stork: From its long and bowed neck. II. Plumage: The soft feathers of the storks neck. [freq. 6] |kjv: stork, feathers| {H2624}

June 27, 2017 Tuesday
Jeremiah 3:
Isa 63:16-17 (RNKJV) 16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O יהוה, art our father, our redeemer; thy name is from everlasting.17O יהוה, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Jer 3:4-5 (RNKJV) 4Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?5Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

Jer 3:19 (RNKJV) 19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

It is in the acknowledging Jehovah our Elohim as the Father that will turn Israel from their backsliding. A Father shows and executes authority and severe consequences but also shows great mercy and love. It is the failure to see God’s great mercy and love behind the holiness of His love in required judgment that distorts one to an idolatrous perception of God as only a task master that requires submission. This is a failure to chose to fear God which is a failure to chose to rightly recognize God to be totally pure and thus good in His holiness. In the recognition of God’s mercy is the recognition of God as the Father and through this also one’s Yeshua.

June 28, 2017 Wednesday
Revelation 11:
By this time the world has come to a place where they are very deceived and hardened against the truth of the gospel and against God. This is to the degree of seeking to kill those that preach the gospel. This reaches critical mass and then the LORD returns to show no mercy.


The Wounded Heart Transformed to The Overcoming Heart

The Wounded Heart
Transformed to the
Overcoming Heart

Ministered on Thursday 06.04.2017
Message length: ( 1 hour and 39 minute )
Skip Introduction to 14:50 minutes



March 18, 2017 Saturday to April 4, 2017 Tuesday

Luke 8:
A wound in ones heart from unjust treatment of some kind can bring a feeding of that wound which allows a foot hold for demons to attach to and make that wound greater and stronger by their influence and manifestation of hate and anger through that person. Certain women that ministered to Jesus including Mary called Magdalene were in this state of soul. Jesus healed them of these evil spirits which also caused infirmities. To be healed of evil spirits means to be healed of the wound of such things as unforgiveness and rejection by Jesus speaking the word of repentance and forgiveness to them and commanding the evil spirits to leave and never come back. 1-3

There are four conditions in ones heart out of which only one endures to eternal life. The first condition speaks of those more exposed to the world and its demonic influences which are those by the wayside that allow the word of God to be taken out of their heart by these influences on their heart. This was the case with the Gadarenes in verses 26-39; 4,5,12
Luke 8:5 (KJV) 5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
Luke 8:12 (KJV) 12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

Those that receive the word with joy but have no moisture and are on a rock and thus wither away are those whose hearts are shallow because they lack the fear of God or the recognition of the reality of the truth which includes Who God is. It is more a mere intellectual response with very little reciprocation of the greatness of God’s mercy to them in view of the holiness of God in required judgment. Thus when temptations and trials come the roots of their soul grows more in identity with the temporal things of this world than in God. The lack of moisture in verse 13 speaks of being in the place of hardness and shallowness where you cannot drawn on the presence of God. 6,13
Luke 8:6 (KJV) 6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
Luke 8:13 (KJV) 13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

The condition of the heart of those that receive the Word and allow thorns in their heart to choke its growth to maturation of fruit are those who have allowed their heart to give greater priority of time, energy and wealth to the cares, riches and pleasures of this world. Again this is due to the failure to chose to fear God which means to recognize Who God and His Kingdom is in ultimate preciousness, value and beauty. When we do not see the worthiness of the treasure buried in the field we will not cast away all the things of this world and our life that will stand in the way of purchasing it. 7,14
Luke 8:7 (KJV)
7And some fell among thorns; and the thorns sprang up with it, and choked it.
Luke 8:14 (KJV) 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. “and bring not to maturity” SLT “and bear not to completion.” YLT

Those whose heart is honest and good are able to receive God’s word into their heart so that it fosters and grows. This is because their heart does not have the two aforementioned conditions of hardness nor the counterfeit condition of softness by denying the integrity of God’s love in required judgment that thereby justifies loving and prioritizing the things of this world above God. Rather those with a good and honest heart are those whose heart has chosen to enter into the genuine fear of God which is a choice to rightly recognize God in His holiness out which springs the recognition of the mercy and goodness of God. This brings the secret of abiding in God because it births honesty humility and reverence towards God which breaks the hardness of the heart with the result that ones heart is open to the light of God to receive revelation and thus understanding to abide in knowing God and obey His word. 8, 15

Luke 8:8 (KJV) 8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Luke 8:15 (KJV)15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Matt 13:23 (KJV) 23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Eph 4:18 (KJV)18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

Def: understandeth

G4920 συνίημι suniemi (soon-ee’-ay-mee) v.

1. to put together

2. (mentally) to comprehend

3. (by implication) to act piously

[from G4862 and hiemi “to send”]

KJV: consider, understand, be wise

Root(s): G4862

Luke 8:16-17 (KJV)16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
A candle is created to fulfill its purpose which is to give light in order to give correct direction towards what is constructive to bring forth, contain and enlarge life which holds lasting pleasure and fulfillment. When we take our lives out of our hardened shell of self-worship and put it before the light which is by the reception of Who God is in holy love our candle which is our soul is lit to fulfill the purpose for which we were created which is to receive, contain and enlarge the light and glory of God that causes fruit to come forth and grow to God. 16-17

The fallen self hides from the holy pure love of God that will not tolerate what is corrupt and thus contrary to love and which always chooses the highest lasting good. This is because it experiences and grasps for temporal fulfillment in self which eventually leaves a greater emptiness and thus grasping desperation. This forms a shell of hardness in independence, pride and self glory from God that insulates one from being receptive to Who God is in holy pure love. Rather this right perception of God is replaced with a distorted idolatrous perception of Who God is as not having absolutely pure integrous love to judge what is contrary to genuine love or as not having pure integrous love but rather is distorted and wrong by being controlling and demanding of performance void of mercy and thus goodness. This blocks us from receptivity to God so that we cannot hear and the do the word of God. 16-17


Luke 8:18 (KJV)18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
We are to be diligent as to how we hear the word of God. We must be careful that we hear with a heart that is not hard but is able to absorb the real essence of the words we hear from God, that is the reality of the words we hear from God. When we are truly receptive with a soft heart before God we can hear, that is receive, the reality of Who God in His perfection of holy pure love is that is behind the words God is communicating towards us. This is because we chose to abide in the genuine fear of God that keeps the heart soft and receptive towards God. Such hearing results in doing the word of God because receiving the reality and revelation of Who God is in His ultimate perfection of love is what allows for a genuine heart response of trustfulness in God’s perfection of love that could only be ultimately trustful. Revelation of what is and has ultimate worth, value and trust such as the treasure hid in the field that is worth selling all for results in the understanding of the worth that motives into action choices to pay the price to embrace the reality of that treasure of ultimate worth. 18


Luke 8:19-21 (KJV)19Then came to him his mother and his brethren, and could not come at him for the press.20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
The heart that rightly hears results in obedience to do the will of God and this is because its full identity is in God so that one is dead to all things that are contrary to God including those things that are most precious in this life such as our family and close friends. 19-21

Luke 8:22-26 (KJV)22Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.26And they arrived at the country of the Gadarenes, which is over against Galilee.

The ship crossing to the other side speaks of our pilgrimage of crossing over from the fears and cares of this life to into a sure abiding relationship of fellowship with God to enter heaven forever. Like the storm God allows trials in our life to expose our condition and need of God to be the controlling heart center of our life. There was the dark ages in the history of Israel and the dark ages in the history of the church and of history itself and yet out of these dark times came the brightest and most transforming lights in men and women of God. It looked like they were going to sink and so they were in a great panic to awaken Christ out of sleep and His response is, “Where is your faith?” In other words, where is the restful expression of the the trust of your soul out of the moral persuasion of Who I Am? They should have been in a restful trust that God would deliver them but rather were afraid and filled with wonder. It is the fear for self that is the opposite of faith and robs us of the fear of God which results in knowing the mercy and love of God by which faith is birthed and responds in ever greater reciprocation. 22-26

Luke 8:34-37 (KJV)

34When they that fed them saw what was done, they fled, and went and told it in the city and in the country.35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.36 They also which saw it told them by what means he that was possessed of the devils was healed.37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
The Gadarenes were mostly Greek Gentiles that kept pigs. They had fear that Jesus Christ would cast out more devils and that they might end up becoming possessed of them and their animals so that their lives and living might be destroyed. They concluded they were too evil to attain a right relationship with God where they could have God’s blessing, power and authority in their lives over these things. They had no hunger or desire to seek out a right relationship with God that could give them such blessings and authority like they saw in Jesus Christ, his disciples and those that were following him. Fear for losing temporal tranquility made their heart not even open to receiving the word of God. They were like the heart that allows the word of God to be cast by the wayside and be snached by the demonic influences of this world. 26-39

Luke 8:40-42 (KJV)40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:42For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
The people that gladly receive Jesus Christ are like the seed that does not have any root. (vs 40) While the crowd that received Christ throngs him a woman touches him in faith and receives wholeness from her infirmity. This is like the many that receive the word with joy but they have no root and do not endure to touch and receive of the word of Christ that will make them whole.

This woman had a continual leaking of blood for 12 years and spent all her living upon physicians to heal her. If she touched anyone they would be unclean and have to go through cleansing. It was her trust of moral persuasion in Yeshua that made her whole. She was willing to risk going into the thronging crowd and make them unclean and have them turn with great hate and rejection against her because she was so desperate and persuaded in Yeshua to heal her. This overcame and put to death the fear of rejection that gave no ground to hold her captive any longer to this distortion caused by fear of rejection in her body. Fear of rejection is a state of spiritual uncleanness that can cause physical distortion and manifestation of disease. 43-47
Luke 8:43-48 (KJV)43And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,44Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.


Luke 8:41-42 (KJV)

41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:42For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

Luke 8:49-56 (KJV)

49While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.53And they laughed him to scorn, knowing that she was dead.54And he put them all out, and took her by the hand, and called, saying, Maid, arise.55And her spirit came again, and she arose straightway: and he commanded to give her meat.56And her parents were astonished: but he charged them that they should tell no man what was done. When someone or something precious is about to be taken or has just been taken from us we are commanded to make a choice to not fear but to believe. This means instead of absorbing the outward threatening circumstances we choose to be persuaded in who God is to us in His goodness and power to answer and bring deliverance and healing. The crowd observes what is and receives it because they allow themselves to be alive and convinced by it rather than in God Who is far greater and in full power to govern over these things. Thus, the crowd that is alive to the natural and does know how to abide in God can only throng around God and therefore must be removed to be bring forth the environment that allows God to release His authority in deliverance. 41-42, 49-56

Exploits Against the Impossible with God


Febuary 13, 2017  Monday
2 Samuel 23:

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February 1, 2017 Wednesday
Isaiah 33:

The anti-Christ and his armies will be spoiled when they cease to spoil and make an end to dealing treacherously. The LORD will be gracious to them in this time of trouble that wait upon Him. Then the LORD will lift Himself up and the nations will be scattered and the spoil gathered. The LORD will at that time fill the gathering of His people in assemblies around Him with judgment and righteousness. The consuming fire of God’s presence will be in these gatherings around Jesus Christ so that those that are hiding their sin and are hypocrites will be exposed and not able to dwell in the assembly without being consumed like the wicked. The breath of the wicked will become as fire that will devour them and they will burn as thorns are cut up and burn. Those that will dwell in the gatherings of local assembly around Christ will be those that walk in righteousness and speak uprightly and who hate oppressive gain and will hate and have nothing to do with bribes. They are those that do not like to hear about blood and violence and shut their eyes from seeing evil. These shall dwell in the high places in the Holy Spirit with the LORD and shall have abundant defence and supply. They shall see the LORD in His beauty and into the future of the coming new Jerusalem that comes down from heaven.

February 11, 2017 Saturday
2nd Samuel 23:

God calls us to rule and that is in God’s authority which is found only in abiding in God which is by the fear of God. Such will shine with the light and glory of God like the light of the Sun shining on the wet grass after it has rained. The wicked are so wicked that one cannot even talk or negotiate with them because they are violent so that one has to be fully armed to even come near them. 1-7

When we walk in this authority we are imbued with the Holy Spirit of God to come against completely overwhelming force that would result in our certain death and yet we conquer the enemy that is far greater in natural might and numbers than us as we offer our life even to death for God. 8-38

Those that walk in this authority do not allow people to sacrificially give of their life to honor us because of God’s evident delivering power in us but rather take what they would give to us and sacrifice it to God even at the cost of it hurting them and possibly losing their allegiance. 14-17

The Trump Tribulation in Triumph Secret


November 12, 2016 Saturday
Length: 1 hour 17 minutes

Job 1 and 2 with Luke 11:

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November 1, 2016 Tuesday
Job 1and 2:

Job acknowledged after the loss of all that was dear and precious to him that the being of God was worthy and ultimately trustworthy because God is the Creator and source of all good and must have a creative purpose in what He has allowed.

Job’s friends really cared for him to sit on the ground with him for seven days and not speak a word. The enemy gets people to curse God and influences us in trials to curse God for what He has allowed.

Job 13:15-16 (KJV)

15Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.16He also [shall be] my salvation: for an hypocrite shall not come before him.

Job 38:1-3 (KJV)

1Then the LORD answered Job out of the whirlwind, and said,2Who [is] this that darkeneth counsel by words without knowledge?3Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

Job 40:1-5 (KJV)

1Moreover the LORD answered Job, and said,2Shall he that contendeth with the Almighty instruct [him]? he that reproveth God, let him answer it.3Then Job answered the LORD, and said,4Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

Job 40:6-8 (KJV)

6Then answered the LORD unto Job out of the whirlwind, and said,7Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

Job 42:1-6 (KJV)

1Then Job answered the LORD, and said,2I know that thou canst do every [thing], and [that] no thought can be withholden from thee.3Who [is] he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.4Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.5I have heard of thee by the hearing of the ear: but now mine eye seeth thee.6Wherefore I abhor [myself], and repent in dust and ashes.

Job 42:8-10 (KJV)

8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.9So Eliphaz the Temanite and Bildad the Shuhite [and] Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.10And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

November 2, 2016 Wednesday
Luke 11:

In prayer we should first hallow that being of the Father in worship that we might enter the presence of God and pray for His purposes to be fulfilled in this world and in our lives individually. In prayer we should be aware that God is our friend and that He wants to giv e us what is of God and as such is very very good. We should ask with all our heart and with importunity until we know that God has answered our prayer. 1-13

It is important to recognize that God that is within us is greater than the demons when we are fully living for and unto Elohim as our full and only focus as our LORD and Savior. Then we have authority over demons to keep them from entering our life and doing damage and authority to cast them out of others. 14-26

God will judge those that refuse the truth by those in other places and previous generations that responded positively to the truth when given the same opportunity to receive the light of life. Our lives have an ultimate destiny and purpose for which we were created just like a candle stick was created to give light. We should therefore be on guard that the eye which represents our heart does not become opaque in hardness but receptive to the reality and truth or light of Who God is to us. Then everything in our life will be filled with His light so that we are directed in everything into God’s ultimate meaning and purpose in our lives. 29-36

November 3, 2016 Thursday
Genesis 26:

God made an oath with Abraham because his heart was fully obedient in love to the LORD.

When our trust is in the LORD we do not need to strive against those who do injustice against us in robbing us of material possessions that is rightfully ours because we know that we can let them have it and that this will release us to enter into a greater spiritual and material blessings.

Def: Gerar:

H1642 גְּרָר Grar (gher-awr’) n/l.

1. a rolling country

2. Gerar, a Philistine city

[probably from H1641]

KJV: Gerar.

Root(s): H1641

November 5, 2016 Saturday
Deuteronomy 17:

Wickedness and idolatry was not be tolerated in the assembly of the LORD but was judged and removed lest the assembly of the LORD become a whore instead of a wife to Him. Such things in the assembly were clearly established and by more than one witness. The same is paralleled in the church after the ascension of Jesus Christ. 1-7

The leaders of the assembly established judgments between blood and blood, plea and plea and stroke and stroke and if they were not obeyed by those involved those people were to be killed by God Himself or the assembly in obedience to the LORD. In the body of Jesus Christ we are also to respect and obey the decisions of the leadership and also set the most despised to make decisions. We are not to go to judges of the world with a brother or sister of the local assembly. 8-13

Those that are to be leaders of the congregation are not to be chosen from without the assembly but from members of the assembly by God’s clear choice that is confirmed. Those leaders are not to multiply wealth, wives, or goods to themselves but to be continually in the word of God and in the fear of God in humility lest they become proud and lead God’s people and themselves into severe judgment. 14-20

November 7, 2016 Monday
Acts 26:

Acts 26:18 (KJV) 18To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

May we have the boldness of the Apostle Paul to proclaim the gospel.

We are purified by the faith that is in Jesus Christ. which are sanctified by faith that is in me.

November 8, 2016 Tuesday
Colossians 1:

The saints are greeted with grace and peace from Elohim as the Father and as the Son. This makes it clear that there is one God and that Jesus Christ is God as the full expression of the Father into this time and space creation. 1-2

The gospel is the message of the truth which is the holiness or integrity of God’s love that requires judgment out of which issues the grace of God through the atoning work of God in Jesus Christ on the cross. When people truly hear the good news of the gospel they come to know the grace of God in truth which fills them with the love and faith of God which bears fruit and great love for all the saints. 3-8

The goal for all of us for ourselves and each other is to be filled with the knowledge of God’s will with all wisdom and spiritual understanding so that we live in a way that glorifies the LORD in good works that are fruitful and are strengthened with might by the glorious power of the LORD to have patience in all things with longsuffering that is with joyfulness. 9-11

The inheritance of those who live a holy life in Jesus Christ is in light that is without darkness nor corruption and therefore is ever expanding in creative fulfillments. It is the Father that has made us fit to receive this everlasting inheritance. The Father has also delivered us from the power of what causes darkness and corruption and has transferred us into the kingdom of Jesus Christ which is the opposite. We have received redemption and forgiveness of sins through the blood of Jesus Christ Who is the full expression made visible in the creation realm of Elohim Who is not seen in this physical dimension. 12-14

Def: Translate

G3179 μεθίστημι methistemi (meth-is’-tay-mee) (or (1 Cor. 13) v.

1. to transfer, i.e. carry away, depose or (figuratively) exchange, seduce

[from G3326 and G2476]

KJV: put out, remove, translate, turn away

Root(s): G3326, G2476

November 10, 2016 Thursday
Ecclesiastes 7:

Having a sad countenance makes the heart better. This makes laughter good but sorrow even better so that laughter can be more full and real instead of an escape. Those that are hasty to be angry are those that are foolish. Those that are often impatient are those that are proud in spirit and those that are patient are tending towards the path of humility. 1-6

When we enquire why former days were better than now we are not enquiring wisely because we are only observing outwardly and not the reason behind things and where they are leading to even greater good. 7-10

Wisdom is a greater defense than money but what is even greater is the excellency of knowledge that comes out of those that apply wisdom diligently because that gives life to those to have this knowledge of wisdom. 11-12

The Ways of Overcoming Love


Tuesday September 27, 2016
John 13:

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September 21, 2016 Wednesday
John 13:

It is when our oneness in God is full and complete in identity and love that we can truly display and live out of love with a pure heart of complete humility towards our friends and the world that fully glorifies God. We are greatly blessed when we know this in our lives and do it.

The disciple John had such a love relationship with Jesus Christ that he could lean on his breast and ask him questions and get answers that others could not. It is possible to even be in the inner circle of those that have a close intimate relationship with God and be a complete counterfeit whose identity is in the things of this present world and not really in God.

God’s command is that we love one another as Christ demonstrated in washing the disciples feet which reflects the love relationship that we should have with God.

This relationship is not out of our own self righteousness and sufficiency but out of entering into the genuine fear of God in which there is the reciprocation of the integrity of God’s love in holiness out of which issues the reciprocation of the mercy of God and of the love of God that births a genuine response of faith back to God.

Overcoming The Imprisonment of the Soul


Saturday, September 17, 2016
Psalms 142:

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September 17, 2016 Saturday
Psalms 142:

God knows the lasting and real essence of our being when trials bring us to the place where we are overwhelmed in our spirit. When we go through trials where we are brought very low and there is no relief or solution in our soul we may feel like we are in a prison. In these times we need to cry with our voice in prayer with supplication to God and make known our troubles to God. We need to cry out to the LORD and declare that the LORD is our refuge and our portion in this world also. We need to ask the LORD to bring the state of our soul in imprisonment through trial out of this state so that we can praise the name of the LORD. We need to declare that the righteous will surround us and that the LORD will deal bountifully with us.


Practice Repentance for Eternal Life



September 3, 2016 Saturday
Luke 13:
Introduction: 4:45
Message: 4:45 to 100:13
(total = one hour 40 minutes and 13 seconds)
Some short sections need to be endured in this audio which have
bad static interference because of some problem with the mike which will be corrected.

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August 27, 2016 Saturday
2nd Peter 2:

Prophets are also teachers and false prophets also will sneak in false teachings that will cause many to follow their deceptive ways and thereby cause those that call themselves Christians to be misrepresented and cause many to attribute Christians to what is evil. 1-2

Through covetousness and deceptive words they will make merchandise of believers. Their judgment is not idle but will come as sure as it did on the world before the flood. Those that are godly will have God’s power to deliver themselves out of temptation. 3-9

Those that despise authority and pursue the lust of the flesh in uncleaness and do not fear to speak injuriously of dignities will be reserved for the most severe judgment. These are actually among the Christians in their feasts and have a heart that is always seeking to commit adultery and to practice covetousness. They always seek material award for doing spiritual ministry.


August 28, 2016 Sunday
Proverbs 28: only time to read this passage before service.

August 29, 2016 Monday
August 30, 2016 Tuesday
Luke 5:

We may work long hours till late at night for a long time to receive provision for our material needs and receive nothing. This should never cause us to enter into unbelief of God’s provision. Rather we should be expectant for the time that God will speak and be ready to obey even when it is difficult so that we may receive material needs and blessings far greater than our expectation. In all of this concern may we be those whose heart is not set on making money but rather on reaching the multitudes for Jesus Christ. 1-11

Those that are desperate to receive wholeness from their paralysis in circumstances or in spiritual ruin will not let circumstances stop them from finding a way to get to the place where the LORD’s presence is with healing.

Jesus is the perfect expression of man and God. When He calls himself the son of man He is calling himself the perfect expression of man without sin because anything less could not be called the Son of man because Son means the full expression of man and sin would make this less than the full expression of man. It is because He has always had the quality of being in non broken oneness with the God, the Father, even while being tempted as we are without sin, to enter into becoming a perfect atoning sacrifice, that he had the power to forgive sins even before the cross. This is because it was a reality in the being of God to enter into becoming a perfect atoning sacrifice in the Father always beyond the time and space realm and always in the Son, the full only Expression of the Father in the time and space realm. (Luke 5:22 [KJV]) But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? (Luke 5:23 [KJV]) Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? (Luke 5:24 [KJV]) But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.(Luke 5:25 [KJV]) And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 12-26


August 30, 2016 Wednesday
Luke 13:

  1. If we do not have the practice of true repentance in our lives our physical death before God’s time through some fate or tragedy is more likely. 1-5
  2. God waits for our lives to be fully fruitful to Him and even allows trials to bring us to that place of genuine repentance but if we continue without changing our life our physical life may end well before that days God had for us to live in this world and one may very well face everlasting torment in hell. 6-9
  3. Those that are unfruitful are also hypocrites that can be keen to make sure others fall in line with the mere outward performance of the word of God and do not reach out to set people free from their lost state of bondage and sickness. 10-17
  4. Those that bring forth the kingdom of God in fruitfulness do not seek to be known but rather hid so that God receives all the glory. The result is great fruitfulness so that the kingdom of God greatly increases. 18-22
  5. The life that has abundant acceptance into the kingdom of God in heaven strives to be pleasing to God and thus to be pure from the loves of the world. 23-30
  6. A life that is repentant, fruitful and pleasing to God has made itself always ready to receive God’s special time of visitation. 31-35Def: repent

    G3340 μετανοέω metanoeo (met-an-o-eh’-o) v.

    1. to think differently or afterwards, i.e. reconsider (morally, feel compunction)

    [from G3326 and G3539]

    G3326 μετά meta (met-ah’) prep.

    1. (properly) denoting accompaniment

    2. “amid” (local or causal)

    {Often used adverbially; modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)}

    [a primary preposition]


    lit., “to perceive afterwards” (meta, “after,” implying “change,” noeo, “to perceive;” nous, “the mind, the seat of moral reflection”), in contrast to pronoeo, “to perceive beforehand,” hence signifies “to change one’s mind or purpose,” always, in the NT, involving a change for the better, an amendment, and always, except in Luk 17:3-4, of “repentance” from sin. The word is found in the Synoptic Gospels (in Luke, nine times), in Acts five times, in the Apocalypse twelve times, eight in the messages to the churches, Rev 2:5 (twice), Rev 2:16, Rev 2:21 (twice), RV, “she willeth not to repent” (2nd part); Rev 3:3, Rev 3:19 (the only churches in those chapters which contain no exhortation in this respect are those at Smyrna and Philadelphia); elsewhere only in 2Co 12:21. See also the general Note below.


    meta, as in No. 1, and melo, “to care for,” is used in the Passive Voice with the Middle Voice sense, signifying “to regret, to repent oneself,” Mat 21:29, RV, “repented himself;” Mat 21:32, RV, “ye did (not) repent yourselves” (AV, “ye repented not”); Mat 27:3, “repented himself” 2Co 7:8 (twice), RV, “regret” in each case; Heb 7:21, where alone in the NT it is said (negatively) of God.

    H5162 נָחַם nacham (naw-kham’) v.

    1. (properly) to sigh, i.e. breathe strongly

    2. (by implication) to be sorry

    3. (hence, in a favorable sense) to pity, console

    4. (reflexively) to rue

    5. (hence, unfavorably) to avenge (oneself)

    Strong’s #5162: AHLB#2392 (V)

    2392) Mhn% (Mhn% NHhM) ac: ? co: ? ab: Comfort: [from: hn – rest]

    V) Mhn% (Mhn% N-HhM) — I. Comfort: To give comfort in time of difficulty or sorrow. II. Regret: To have sorrow for an action. [freq. 108] (vf: Niphal, Hitpael, Pual, Piel) |kjv: comfort, repent, comforter, ease| {H5162}

    Nm) Mhn% (Mhn% N-HhM) — Sorrow: [ms: Mxn] [freq. 1] |kjv: repentance| {H5164}

    Nf1) Emhn% (Emhn% NHh-MH) — Comfort: [freq. 2] |kjv: comfort| {H5165}

    edm) Mfhin% (Mfhin% NY-HhWM) — Comfort: [ms: Mxn Mwxn] [freq. 3] |kjv: comfort, comfortable, repenting| {H5150}

    idm/f) Mfhnt% (Mfhnt% TN-HhWM) — Comfort: [ms: Mxnt] [freq. 1] |kjv: comfort| {H8575}

    idf1) Emfhnt% (Emfhnt% TN-HhW-MH) — Comfort: [freq. 4] |kjv: consolation, comfort| {H8575}


September 1, 2016 Thursday
Proverbs 1:

To seek to understand and rightly interpret the verses of proverbs brings one into wisdom, the increase of being able to learn, and the ability to be a wise counselor. 1-6

Def: subtilty
(Prov 1:4 [KJV]) To give subtilty to the simple, to the young man knowledge and discretion.

H6195 עָרמָה `ormah (or-maw’) n-f.

1. trickery

2. or (in a good sense) discretion

[feminine of H6193]

H6193 עוֹרֶם `orem (o’-rem) n-m.

1. a stratagem

[from H6191]

KJV: craftiness.

Root(s): H6191

Def: simple

H6612 פְּתִי פֶּתִי פְּתָאִי pthiy (peth-ee’) (or pethiy {peh’-thee} or pthaeiy {peth-aw-ee’};) adj.

1. silly (i.e. seducible)

[from H6601]

KJV: foolish, simple(-icity, one).

Root(s): H6601

Strong’s #6612: AHLB#1390-H (f)

1390) Tp% (Tp% PT) ac: Perforate co: Hole ab: Simple: The pictograph p is a picture of an open mouth or hole, the t is a post for hanging the standard. Combined these mean “hole for a post”. A hole made for inserting something. The act of intercourse.

When we chose to fear God we enter into wisdom which is knowledge that is rightly applied to the greatest profit. The fear of God is the choice of the heart to recognize God as the only ultimate source of consistent consequence that is pure and right against all corruption and also the anti-thesis to all corruption in His being of holiness. 7-9

The root of evil is covetousness which calls in the opposite direction of wisdom towards one’s everlasting torment and destruction. 10-19

Wisdom which is another name for God cries out to warn people of the consequences of their openness to corruption and evil. Those that respond will receive of the Holy Spirit of God and have the words of God made known unto them. 20-33



The Essence Test of Overcoming Consummate Faith


August 25, 2016 Thursday
Luke 18:

Introduction: 0-7.50 minutes
Message 7.50 to 1.08.36 ( 1 01.26 )

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August 15, 2016 Monday
Genesis 28:

Def: Luz: perverse

H3870 לוּז Luwz (looz) n/l.

1. Luz, the name of two places in Israel

[probably from H3869 (as growing there)]

KJV: Luz.

Root(s): H3869

H3869 לוּז luwz (looz) n-m.

1. some kind of nut-tree, perhaps the almond

[probably of foreign origin]

KJV: hazel.

Strong’s #3869: AHLB#1260-J (N)

1260) Zl% (Zl% LZ) ac: ? co: ? ab: Perverse: The pictograph l is a picture of a shepherd staff representing authority, the z is a picture of a cutting implement. Combined these mean “authority cut”. A turning away from truth.

A) Zl% (Zl% LZ) ac: ? co: ? ab: Perverse

Nf3) Tfzl% (Tfzl% L-ZWT) — Perverse: [freq. 1] |kjv: perverse| {H3891}

Def: Bethel: House of God

H1008 בֵּיתּ ־ אֵל Beyth-‘El (bayth-ale’) n/l.

1. house of God

2. Beth-El, a place in Israel

[from H1004 and H410]

KJV: Beth-el.

Root(s): H1004, H410

H1004 בַּיִת bayith (bah’-yith) n-m.

1. a house (in the greatest variation of applications, especially family, etc.)

[probably from H1129 abbreviated]

Jacob showed respect and devotion towards his parents and toward the LORD that they worshiped and knew. He went out expecting not to return for a long time and for the LORD to provide for his needs not knowing what God would do to provide for basic needs. God visited him in his time of decision and vulnerability. The place that was the place of deception (Luz) became the place of truth for an open heaven. It happened when oil was poured on the stone representing reality and truth. This became the meeting place between God in heaven and the touch down of God’s presence on earth for the beginning of the Kingdom of God on earth. May we learn to lay down in restful trust in the midst of uncertainty on the bedrock of the being of God which is the source of reality and truth until we receive His visitation and commissioning.

August 16, 2016 Tuesday
Daniel 6:

When people with self seeking motives devise against the godly that live a blameless life with the intent to ruin and even destroy them God will prevail with His supernatural power and miracles to deliver them. When it looks like we are finished let us believe in our God to deliver us like Daniel and defy the laws of the unrighteous regardless of the consequences.

August 17, 2016 Wednesday
Daniel 9:

We are to take on the burden of God’s people who have fallen away from knowing God by intercession with fasting and prayer.



August 18, 2016 Thursday
Ephesians 3:

An Apostle such as Paul the Apostle has a passion, strong zeal and desire that moves them to make known to all people the unsearchable riches that come out of Jesus Christ and to make them actually see before their eyes this amazing and ultimate everlasting fellowship of love with God and one another in complete oneness that is constantly being experienced and enlarging. 1-9

This zeal to make known the gospel also includes God’s ultimate purpose in ultimate everlasting and ever enlarging good in God’s corporate bride in full perfection, purity and maturity which will reveal the full multiplying wisdom of God to all principalities and powers so that they find repulsion in view of this to rebel against God. 10-13

This is also the foremost underlying reason why we and the Apostle Paul are strongly moved to pray for the local assemblies we know and are involved in. What is important in this regards is first that we are strengthened by the Spirit of God the Father in the inner man in order that Christ may dwell in our hearts by faith so that we can be rooted and grounded in the love of God. Then there will be a unity to comprehend the fullness of God’s love with each member in the local assembly. The result is that we will be filled with the fullness of God and see amazing greater works and answers to our prayers that will bring glory to Jesus Christ in the Local assemblies around the world. 14-21


August 20, 2016 Saturday
Isaiah 3:
Because people called by the name of the LORD justify sin in their lives and have lost the fear of God and thus become proud God allows His judgments to fall upon them. There is no respect for honourable leaders and examples and those that are leaders babes that are immature and not able to lead. God hates pride and brings severe judgment on such in every way that their pride is manifest. God will particularly and Severely judged the leaders of his people allow these things to take place all taken advantage to unjustly take money from others including poor.

Exodus 23:
This reveals the righteousness that should be in a nation and should have been in Israel as mentioned in Isaiah 3.


August 22, 2016 Monday
Exodus 15:
(Exod 15:2 [KJV])
The LORD [is] my strength and song, and he is become my salvation: he [is] my God, and I will prepare him an habitation; my father’s God, and I will exalt him.

(Exod 15:25 [KJV])
And he cried unto the LORD; and the LORD shewed him a tree, [which] when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

(Exod 15:26 [KJV])
And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee.

Going into the Red Sea to cross it is a type of going into baptism with Jesus Christ. Conversion often comes when there is no where to turn for deliverance. Then we look to Jesus Christ because he points with his rod to a way beyond this world that defies everything within this natural realm. We must be able to trust him to take us through the impossible including death itself and enter into to being covered from this world with him. We will then cross over into his kingdom and not only experience deliverance but great victory over our enemies with their destruction.


August 23, 2016 Tuesday
Luke 18:

  1. Those that have genuine faith in God out of desperation and cry before God that does not give up and endures until there is deliverance and just judgment upon evil. Jesus Christ asks if there will be such faith upon the unit when he returns. 1-8
  2. The evidence of such genuine faith is that it is void of self righteous pride and has a true cry from the heart out of humility in the awareness of the undeserved greatness and goodness of God to one’s self. 9-14
  3. Genuine faith is humble, honest, real and open to receive like a little child. 15-17
  4. Genuine faith does not allow attachment and entanglement with the things of this world in the making of money and wealth to interfere with ones relationship with God and of seeking first the kingdom of God. This often means sacrificing a better job and giving our wealth to the work of the Kingdom of God 18-30
  5. We may at first in our walk be blind to fully realizing the truth of giving our whole life to Jesus Christ and when the time comes it may be a big shock that we did not expect in its outworking in our lives. 31-34
  6. Genuine faith has a cry from the heart that will not be stifled nor put to silence to please our friends or people but continues to cry out regardless of the cost until there is deliverance. 35-43


August 24, 2016 Wednesday
Psalms 115:

Def: truth: (Ps 115:1 [KJV])

Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, [and] for thy truth’s sake.
H571 אֶמֶת ’emeth (eh’-meth) adv.

1. stability

2. (figuratively) certainty, truth, trustworthiness

[contracted from H539]

KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

Root(s): H539

H539 אָמַן ‘aman (aw-man’) v.

1. (properly) to build up or support

2. to foster as a parent or nurse

3. figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet

4. morally to be true or certain

5. once (Isa. 30

6. interchangeable with H0541) to go to the right hand

[a primitive root]

KJV: hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.

See also: H541

Strong’s #571: AHLB#1290-C (N2)

1290) Nm% (Nm% MN) ac: Firm co: Kind ab: Sure: The pictograph m is a picture of water or other liquid such as blood, the n is a picture of a seed representing continuance. Combined these mean “blood continues”. Each species (kind) continues by passing its blood to the following generation, which comes from the parent. Also the idea of strength through the blood. (eng: man; name – a reversal of the letters; animal; omen)

  1. Nma% (Nma% AMN) ac: Firm co: Pillar ab: ?: Something that grabs hold or supports something else. The passing of strength or skill to the next generation. A large group of the same kind are stronger than one.

We give glory to Who God in reality is to us which is His name. His name is the only perfect everlasting and ever enlarging quality of being and thereby goodness. This is in that His being (Name) who is love is ultimately trustworthy because His love has absolute pure integrity to execute judgment on all in the slightest that is contrary to His love. This is only what can be truth as only His being with this quality can destroy all that is corrupt and destructive and thus contain unlimited life and power in everlasting goodness. This is the holiness of God and source of all truth which is the foundation from which His love springs forth to be ultimate in its perfection in the power to provide mercy and forgiveness without violating the holiness of His love. This is because in God’s being is also perfection that is ultimate by the quality of love to in reality be a perfect atoning sacrifice Himself for our sin as happened in this time and space realm and was a reality in God before the world was created and beyond time and space.

Receptivity to God’s Tabernacling in His Creation


August 5, 2016 Friday
Psalms 19:

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August 1, 2016 Monday

Psalms 19:

Def: line

H6957 קַו קָו qav (kav) (or qav {kawv}) n-m.

1. a cord (as connecting), especially for measuring

2. (figuratively) a rule

3. (also) a rim, a musical string or accord

[from H6960]

H6960 קָוָה qavah (kaw-vaw’) v.

1. to bind together (perhaps by twisting), i.e. collect

2. (figuratively) to expect

Strong’s #6957: AHLB#1420-A (N)

1420) Fq% (Fq% QW) ac: Measure co: Cord ab: ?: A cord used for measuring a straight line. Related to eq.

A) Fq% (Fq% QW) ac: Measure co: Cord ab: ?

Nm) Fq% (Fq% QW) — Cord: [freq. 21] |kjv: line, rule| {H6957}

if1) Efqt% (Efqt% TQ-WH) — I. Cord: Used for binding. II. Waiting: Held back waiting for something. [freq. 34] |kjv: hope, expect, line, long| {H8615}

l m) Fqfq% (Fqfq% QW-QW) — Measured: As with a cord. [freq. 2] |kjv: meted| {H6978}

The heavens and the firmament show a skilled Creator and there is no one that does not hear this message of Creation that there is a one true Almighty God. The heavens and creation are like a tabernacle in which God dwells. The LORD is like the Sun that has all creation that He has created as His place of dwelling. Nothing is hid from the life giving and righteous consequences of the heat of God’s glory.

August 2, 2016 Tuesday
Ephesians 3:

It should be for the cause of Elohim having a corporate bride to inhabit with the redeemed forever that we suffer all things such as being put in prison. (1)

In earlier times before Jesus Christ was incarnated this mystery of God’s corporate bride in Christ was not as fully revealed but now this has been revealed unto the true Apostles and prophets of God by the Holy Spirit of God. (2-5)

For the Jews this included in this revelation of corporate oneness in Elohim the revelation that the Gentiles would be partakers of the same corporate body and bride and of all the promises of God as the Jews. (6-7)

What we preach is how unsearchable the everlasting riches such as deep completely fulfilling fellowship are, that come out of Jesus Christ. This involves making all people see what this fellowship is by it being manifest through us individually and corporately as exceedingly great and ultimate and how it comes out of the mystery that is now reveals fully Who Jesus Christ is. (8-9)

The secret of this ultimate fellowship that has been hidden in God reveals by the church that has become His corporate bride, the greatness and multiplicity of the wisdom of God to principalities and authorities in the heavens. 10-12

August 3, 2016 Wednesday
Isaiah 59:
Those people that have had the truth and turned from it to embrace compromise with evil will have darkness and judgment multiplied against them.

Def: truth
(Isa 59:4 [KJV]) None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

(Isa 59:14 [KJV]) And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

(Isa 59:15 [KJV]) Yea, truth faileth; and he [that] departeth from evil maketh himself a prey: and the LORD saw [it], and it displeased him that [there was] no judgment.

H571 אֶמֶת ’emeth (eh’-meth) adv.

1. stability

2. (figuratively) certainty, truth, trustworthiness

[contracted from H539]

KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

Root(s): H539

H539 אָמַן ‘aman (aw-man’) v.

1. (properly) to build up or support

2. to foster as a parent or nurse

3. figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet

4. morally to be true or certain

5. once (Isa. 30

6. interchangeable with H0541) to go to the right hand

Strong’s #571: AHLB#1290-C (N2)

1290) Nm% (Nm% MN) ac: Firm co: Kind ab: Sure: The pictograph m is a picture of water or other liquid such as blood, the n is a picture of a seed representing continuance. Combined these mean “blood continues”. Each species (kind) continues by passing its blood to the following generation, which comes from the parent. Also the idea of strength through the blood. (eng: man; name – a reversal of the letters; animal; omen)

A) Nm% (Nm% MN) ac: ? co: Portion ab: What: What comes from something else as one kind comes from the same.

Nm) Nm% (Nm% MN) — What: Also who or where. [Hebrew and Aramaic] [freq. 26] |kjv: manna, whosoever, who, whoso, what, instrument, from, of| {H4478, H4479, H4482}

Nf1) Enm% (Enm% M-NH) — Portion: A set amount. [freq. 14] |kjv: portion, part, belonged| {H4490}

Nf2) Tnm% (Tnm% M-NT) — Portion: What belongs to someone or something. [freq. 7] |kjv: portion| {H4521}

B) Nnm% (Nnm% MNN) ac: ? co: Number ab: ?: A numbering of a kind.

ebm) Ninim% (Ninim% MY-NYN) — Number: [Aramaic only] [ms: Nynm] [freq. 1] |kjv: number| {H4510}

C) Nma% (Nma% AMN) ac: Firm co: Pillar ab: ?: Something that grabs hold or supports something else. The passing of strength or skill to the next generation. A large group of the same kind are stronger than one.

August 4, 2016 Thursday
Colossians 1:

Apostles should address the church making a difference between the saints and those that are faithful brethren. The saints are those that have enter a life that is consistent in purity before God. 1-2

We should be often praying for one another throughout the day and night with great desire and thankfulness to see each others faith increase and love to abound towards each other. 3-8

We need to pray and desire for each other to be filled with the knowledge of the will of Yaweh in all wisdom and spiritual understanding. This is so we will live our life in a way that is worthy of Yeshua and pleasing to all and increasing in knowing Elohim in fruitful good works. This requires that we also be strengthened will the might in our soul and spirit that is in accordance with the glorious power of Elohim so that we have patience and longsuffering with joyfulness through all things. 9-11

We should always be giving thanks onto Yaweh, the Father that has made us fit to be partakers of the inheritance of the holy ones in the church that are in light of the purity of God’s love in holiness. 12

The Keys to Wisdom for Everlasting Pleasure


July 23, 2016 Saturday
Proverbs 9:

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July 18, 2016 Monday

2nd Corinthians 5:

  1. In our fallen body we do not experience completeness but rather what is like nakedness because of corruption dwelling in it. When we receive the transformation of our fallen physical state we will experience a clothing upon of righteousness and life that swallows up all the corruption in our body from the disruptive vibrations of sin from Adam and our forefathers. This is the experience of absolute wholeness and completeness. 1-4
  2. We have the assurance and confidence that we will receive this because we experience the down payment of this by the presence of the Holy Spirit dwelling in our lives. This makes us continually confident and fearless because we look forward to the time when we vacate this physically corrupt body to be with the LORD. Therefore, we are diligent to do what is pleasing to the LORD while in the body knowing that we will all appear before the judgment seat of Jesus Christ to receive what we have done in our body whether good or bad. Knowing therefore the terror of the LORD to bring judgment and cast into hell we persuade all people to repent and turn to God. 5-11
  3. As such our motives are pure to only seek what glorifies God and not seek glory in appearance before others. The fact that Elohim in Jesus Christ would be poured out in atoning sacrifice unto death for our sins makes it clear that all without receiving God’s mercy in Jesus Christ are under the judgment of death which is everlasting separation from God in a tormenting state of hell. 12-15
  4. If we have really repented and received Jesus Christ it will be evident that we are a new person. Now we can be ambassadors for Christ and preach the message of reconciliation to God through the atoning work of Jesus Christ on the cross. 16-21

July 19, 2016 Tuesday

Proverbs 9:

Def: wisdom

H2454 חָכמוֹת חַכמוֹת chokmowth (khok-moth’) (or chakmowth {khak-moth’}) n-f.

1. wisdom

[collateral forms of H2451]

KJV: wisdom, every wise (woman).

Root(s): H2451

H2451 חָכמָה chokmah (khok-maw’) n-f.

1. wisdom (in a good sense)

[from H2449]

KJV: skilful, wisdom, wisely, wit.

Root(s): H2449

Strong’s #2454: AHLB#2159 (N3)

2159) Mkh% (Mkh% HhKM) ac: Wise co: ? ab: Wisdom

V) Mkh% (Mkh% Hh-KM) — Wise: To be wise. [freq. 27] (vf: Paal, Hiphil, Hitpael, Pual, Piel) |kjv: wise, wisdom, exceed| {H2449}

Nm) Mkh% (Mkh% Hh-KM) — Wise: Also a wise man. [freq. 137] |kjv: wise, wiseman, cunning, subtil, unwise, wiser| {H2450}

Nf1) Emkh% (Emkh% HhK-MH) — Wisdom: [Hebrew and Aramaic] [freq. 157] |kjv: wisdom, wisely, skilful, wits| {H2451, H2452}

Nf3) Tfmkh% (Tfmkh% HhK-MWT) — Wisdom: [freq. 5] |kjv: wisdom, wise| {H2454}

bm) Mikh% (Mikh% Hh-KYM) — Wise: [freq. 14] |kjv: wise| {H2445}

Def: simple

H6612 פְּתִי פֶּתִי פְּתָאִי pthiy (peth-ee’) (or pethiy {peh’-thee} or pthaeiy {peth-aw-ee’};) adj.

1. silly (i.e. seducible)

[from H6601]

KJV: foolish, simple(-icity, one).

Root(s): H6601

H6601 פָּתָה pathah (paw-thaw’) v.

1. to open, i.e. be (causatively, make) roomy

2. usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude

[a primitive root]

KJV: allure, deceive, enlarge, entice, flatter, persuade, silly (one).

Strong’s #6612: AHLB#1390-H (f)

1390) Tp% (Tp% PT) ac: Perforate co: Hole ab: Simple: The pictograph p is a picture of an open mouth or hole, the t is a post for hanging the standard. Combined these mean “hole for a post”. A hole made for inserting something. The act of intercourse.

A) Tp% (Tp% PT) ac: ? co: Hole ab: ?

Nf) Tp% (Tp% PT) — Hole: A hole that is made in the bread by pressing. Also a morsel, as the hole, that has been removed from the bread by pinching out a piece. [freq. 15] |kjv: morsel, piece, meat| {H6595}

B) Ttp% (Ttp% PTT) ac: Perforate co: ? ab: ?: Full of holes.

V) Ttp% (Ttp% P-TT) — Perforate: [freq. 1] (vf: Paal) |kjv: part| {H6626}

H) Etp% (Etp% PTH) ac: Entice co: ? ab: Simple

V) Etp% (Etp% P-TH) — Entice: [freq. 28] (vf: Paal, Niphal, Hiphil, Pual, Piel) |kjv: entice, deceive, persuade, flatter, allure, enlarge, silly| {H6601}

ff) Itp% (Itp% P-TY) — I. Simple: One easily persuaded, seduced or deceived. [df: yatp] II. Width: [Unknown connection to rootAramaic only] [freq. 21] |kjv: simple, foolish, simplicity, width| {H6612, H6613}

ff3) Tfitp% (Tfitp% PT-YWT) — Simple: One easily persuaded, seduced or deceived. [freq. 1] |kjv: simple| {H6615}

J) Tfp% (Tfp% PWT) ac: ? co: Socket ab: ?: A hole for inserting a rod. The hinges of a door were made by placing a hole in the door jam, the door had rods on the side that are set into the holes, allowing the door to swivel in the socket. Also the vagina for intercourse.

Nf) Tfp% (Tfp% PWT) — Socket: [ms: tp] [df: htp] [freq. 2] |kjv: hinge, secret part| {H6596}

L) Tpi% (Tpi% YPT) ac: ? co: ? ab: Wonder: A hole for inserting a rod. The hinges of a door were made by placing a hole in the door jam, the door had rods on the side that are set into the holes, allowing the door to swivel in the socket. Also the vagina for intercourse.

am) Tpfm% (Tpfm% MW-PT) — Wonder: An amazing sight or event as a piercing. [freq. 36] |kjv: wonder, sign, miracle| {H4159}

  1. Wisdom has prepared everything that is lasting in fulfillment with meaning. Wisdom cries for those that are open (simple) and those that desire understanding to turn in to this ultimate everlasting fulfillment and meaning that she offers. 1-6
  2. Do not even reprove those that scorn and are wicked because all they do is return hate and make you look shameful. On the other hand, the wise are open to instruction and reproof. This wisdom begins when we choose to fear God because this is a choice to face firstly who God is in the integrity of His love which is His holiness in required judgment and acknowledge that in view of His holiness we justly deserve judgment. It is secondly the acknowledgment that God’s holiness is the very source and containment of everlasting goodness and this only can lead to the conclusion that God as ultimately good can only be such as the source of forgiveness by the perfect atoning quality and sacrifice of Himself for us. This causes us to know God in His being of holiness and results in understanding. If we are wise we receive blessing but if we scorn we receive the consequences of our ways in suffering and loss. 7-12
  3. Immoral women are simple (open to anything) and those that turn into them for pleasure should know that such as turn into her are in the depths of hell forever. 13-18

July 20, 2016 Wednesday

Mark 10:

The root cause of divorce and adultery is hardness of heart which is contrary to God’s plan for marriage. The one that initiates separation from their husband or wife commits adultery except if the partner first committed adultery by sexual intercourse with another person. 1-12

What is important against this hardness of heart is genuine conversion that is also ongoing in the circumcision of the heart that births humility and trust towards God out of the fear of God. This means becoming converted so that we are not hard of heart but rather like children that are transparent, void of pride and trusting. 13-16

Aligning with God’s Ultimate Purpose


June 13, 2016 Monday
Mark 13:
This message is exceptionaly good but there are noise spikes because
I had the volume too high. The blessing in this message is far greater than this little annoyance.

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June 4, 2016 Saturday

Mark 13:

We are commanded to take heed in case we are deceived by any man because deception of false Christs shall increase greatly. 5-13

At the time the abomination is set up in the temple of Israel people are to immediately flee to the mountains because at that time there will be great affliction as has never existed on the earth. 14-23

After that time of great tribulation the sun shall be darkened and the moon and there will be powerful meter showers from heaven and stars from heaven will fall out of their positions. Then the Son of man will appear with great power and glory. 24-27

The generation that sees these signs begin to take place will not pass away until all is done that Jesus Christ mentioned of these signs and He returns. We are to watch and pray because we do not know the specific day or hour when the Son of man will return. We are to watch so that we are not found spiritually asleep. 28-37

Def: watch

G1127 γρηγορεύω gregoreuo (gray-gor-yoo’-o) v.

1. to keep awake, i.e. watch

{literally or figuratively}

[from G1453]

KJV: be vigilant, wake, (be) watch(-ful)

Root(s): G1453

G1453 ἐγείρω egeiro (eg-ei’-ro) v.

1. to waken

2. (literally) rouse from sleep, from sitting or lying, from disease, from death

3. (figuratively) rouse from obscurity, inactivity, ruins, nonexistence

June 6, 2016 Monday

Isaiah 57:
Fear is at the root of apostasy and rebellion against God and it is there because people chose to not fear God.
(Isa 57:11 [KJV]) And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid [it] to thy heart? have not I held my peace even of old, and thou fearest me not?

Those that put their trust in Elohim shall possess the land and inherit the holy government of God

(Isa 57:14 [KJV])

And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

(Isa 57:14 [Darby]) And it shall be said, Cast up, cast up, prepare the way, take up the stumbling-blocks out of the way of my people.
(Isa 57:15 [KJV]) For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
(Isa 57:16 [KJV]) For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls [which] I have made.

God’s wrath could easily burn forever against those that have rebelled but He is mindful that the spirit of these should fail before if He contented forever.

Def: eternity

H5703 עַד `ad (ad) n-m.

1. (properly) a (peremptory) terminus

2. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition)

[from H5710]

KJV: eternity, ever(- lasting, -more), old, perpetually, + world without end.

Root(s): H5710

H5710 עָדָה `adah (aw-daw’) v.

1. to advance, i.e. pass on or continue

2. (causatively) to remove

3. (specifically) to bedeck (i.e. bring an ornament upon)

Strong’s #5703: AHLB#1349-A (N)

1349) Do% (Do% AhD) ac: Repeat co: ? ab: Witness: The pictograph o is a picture of the eye, the d is a picture of the door. Combined these mean “see the door”. As coming to a tent a tent of meeting and entering in. A place, time or event that is repeated again and again.

A) Do% (Do% AhD) ac: ? co: ? ab: Witness: An event or persons testimony recounting another event or person.

Nf) Do% (Do% AhD) — I. Witness: II. Again: A repetition of time either definite or indefinite. [Hebrew and Aramaic] III. Until: A determinate period of time. [freq. 269] |kjv: witness, ever, everlasting, end, evermore, old, perpetually, by, as, when, how, yet, till, until, unto, for, to, but, on, within, filthy| {H1157, H5703, H5704, H5705, H5707, H5708}

June 7, 2016 Tuesday

Jeremiah 27:

When a nation or body that claims to be God’s people hold the truth in unrighteousness and are corrupt the prophets that proclaim they will not experience severe judgments are false and sealing their deserved judgments from God. Those prophets that are of God will pronounce God’s judgment on such a people that will clearly be on the side of the nations that are their enemies that are seeking to destroy them. This is the case today with men of God like Henry Gruver and others.

2 Corinthians 12:
It is clear that the apostle Paul recognized that because God had given him such great revelations including being caught up into heaven that God had allowed an infirmity in His body from a messenger from Satan. This could have been epileptic attacks or some other infirmity with his eye sight. He asked God to take it from him but the LORD Himself told him that He was allowing it to keep him in the place of humility and weakness that He might be able to receive a greater measure of the grace of God. God’s powerful working that also confirmed Paul’s apostleship with signs, wonders and mighty deeds was all the more powerful through him.

June 8, 2016 Wednesday

Galatians 3:

Def: hearing

G189 ἀκοή akoe (ak-o-ay’) n.

1. hearing

{the act, the sense or the thing heard}

[from G191]

KJV: audience, ear, fame, which ye heard, hearing, preached, report, rumor

G191 ἀκούω akouo (ak-ou’-o) v.

1. to hear

{in various senses}

[a primary verb]

KJV: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand



akin to A, No. 1, denotes (a) “the sense of hearing,” 1Co 12:17; 2Pe 2:8; a combination of verb and noun is used in phrases which have been termed Hebraic as they express somewhat literally an OT phraseology, e.g., “By hearing ye shall hear,” Mat 13:14; Act 28:26, RV, a mode of expression conveying emphasis; (b) “the organ of hearing,” Mar 7:35, “ears;” Luk 7:1, RV, “ears,” for AV, “audience;” Act 17:20; 2Ti 4:3-4; Heb 5:11, “dull of hearing,” lit., “dull as to ears;” (c) “a thing heard, a message or teaching,” Joh 12:38, “report;” Rom 10:16; 1Th 2:13, “the word of the message,” lit. “the word of hearing” (AV, “which ye heard”); Heb 4:2, “the word of hearing,” RV, for AV, “the word preached;” in a somewhat similar sense, “a rumor, report,” Mat 4:24; Mat 14:1; Mar 1:28, AV, “fame,” RV, “report;” Mat 24:6; Mar 13:7, “rumors (of wars);” (d) “the receiving of a message,” Rom 10:17, something more than the mere sense of “hearing” [see (a)]; so with the phrase “the hearing of faith,” Gal 3:2, Gal 3:5, which it seems better to understand so than under (c). See EAR, FAME, PREACH, REPORT, RUMOR.


the usual word denoting “to hear,” is used (a) intransitively, e.g., Mat 11:15; Mar 4:23; (b) transitively when the object is expressed, sometimes in the accusative case, sometimes in the genitive. Thus in Act 9:7, “hearing the voice,” the noun “voice” is in the partitive genitive case [i.e., hearing (something) of], whereas in Act 22:9, “they heard not the voice,” the construction is with the accusative. This removes the idea of any contradiction. The former indicates a “hearing” of the sound, the latter indicates the meaning or message of the voice (this they did not hear). “The former denotes the sensational perception, the latter (the accusative case) the thing perceived” (Cremer). In Joh 5:25, Joh 5:28, the genitive case is used, indicating a “sensational perception” that the Lord’s voice is sounding; in Joh 3:8, of “hearing” the wind, the accusative is used, stressing “the thing perceived.”

The hearing of faith is the catching of understanding, revelation and direction from God out of the exercised moral persuasion of selfless trust from ones soul in the one true God. This is in the ultimate trustworthiness and worthiness of the constitution of the being of God to hold ultimate forever enlarging authority and power over all towards the ultimate good. It is in this initial reciprocative response and ongoing reciprocation that we receive the Holy Spirit and ongoing reciprocation that we experience God’s working by the Holy Spirit in our midst in miracles, signs, healing and wonders.

The gospel was preached to Abraham (3:8) because the gospel contains the message of what can only be genuinely and ultimately trustworthy. This is only in God’s love being ultimately pure in integrity which is God’s holiness that requires judgment against all corruption. Out of this foundation in God’s being comes wholeness and thus everlasting ultimate goodness in God’s being able to always have been, be and to have become the only perfect atoning sacrifice. Therein is ultimate trustworthiness because of God being able to assure ultimate goodness and destiny by the power to forgive without violating His Holiness.
(Gal 3:8 [KJV])

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed.

(Gal 3:17 [KJV])

And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

June 11, 2016 Saturday

2nd Chronicles 13 and 14

When we know we are suffering great need and deliverance not because of sin or compromise but because of seeking first the Kingdom of God we can cry out to the LORD for deliverance and rest by faith that God will come through with deliverance and provision.

(2Chr 13:12 [KJV])

And, behold, God himself [is] with us for [our] captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.

(2Chr 13:14 [KJV])

And when Judah looked back, behold, the battle [was] before and behind: and they cried unto the LORD, and the priests sounded with the trumpets.

(2Chr 13:15 [KJV])

Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.

(2Chr 13:16 [KJV])

And the children of Israel fled before Judah: and God delivered them into their hand.

(2Chr 13:17 [KJV])

And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.

(2Chr 14:9 [KJV])

And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.

(2Chr 14:10 [KJV])

Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.

(2Chr 14:11 [KJV])

And Asa cried unto the LORD his God, and said, LORD, [it is] nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou [art] our God; let not man prevail against thee.

(2Chr 14:12 [KJV])

So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.

The Qualitative Essence of Genuine Overcoming Faith


August 2, 2016 Saturday
Luke 17:

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Rough Notes:

March 28, 2016 Monday

Luke 4:

The devil tempts us to doubt our identity and authority in God by seeking to get us to command something to come forth in the name of Jesus Christ to meet our basic needs. God’s answer in us to these temptations is to declare that even our basic needs for physical life itself proceed out of obedience and alignment to the word of God and not too presumptuous temptations that do not have the witness of being from God’s word to us. 1-4

The devil is allowed to tempt us my putting before us temptations that we may not want to see and in the case of Christ even to the point of physically transporting his body to another place of great temptation. This does not mean the devil has power over us but that God is allowing us to be tested and tried that we might be purified. The temptation to receive the comfort, security, wealth and pleasures of this world requires that we fall down and worship Mammon and the things of this world and therein thus worship the devil who has been allowed at this time to be the god of this world. Our answer to this temptation is to declare the word of God that we are to worship Elohim and only serve Him. 5-8

The devil is allowed by God at times to come into our lives to tempt us and sometimes this is to believe our authority in God originates out of us because of our own righteousness. Thus the temptation is to initiate speaking in God’s name some powerful miracle to validate this heart set and mindset. When God is leading us it is not temptation to validate our authority in God out of our own righteousness but is God’s leading which is also aware of our helplessness apart from God and does not seek the deception of self glory and presumptuous choices to glorify God. Our answer to these temptations is to declare that we will not tempt the Lord by demanding that He do some miracle through us to validate our power with God. 9-13

March 29, 2016 Tuesday

Luke 4: continued

Luke 6:

God’s blessing is on those that are humble and honest before God and man out of the fear of God. Those that do not have such states of being reveal that there identity and oneness is not in God but in their own self glory and the securities and pleasures of this world. Those that have this real relationship with God are not idolizing the law that exalts themselves with God instead of giving glory to God. The idolization of the law in God’s word reveals the spirit of man’s control without relationship with God and relationship with God has flexibility rather than control.

Matt 5:3-12 (KJV)

(5:3) Blessed [are] the poor in spirit: for theirs is the kingdom of heaven. (5:4) Blessed [are] they that mourn: for they shall be comforted. (5:5) Blessed [are] the meek: for they shall inherit the earth. (5:6) Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled. (5:7) Blessed [are] the merciful: for they shall obtain mercy. (5:8) Blessed [are] the pure in heart: for they shall see God. (5:9) Blessed [are] the peacemakers: for they shall be called the children of God. (5:10) Blessed [are] they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. (5:11) Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake. (5:12) Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.

Luke 6:20-26 (KJV)

(6:20) And he lifted up his eyes on his disciples, and said, Blessed [be ye] poor: for yours is the kingdom of God. (6:21) Blessed [are ye] that hunger now: for ye shall be filled. Blessed [are ye] that weep now: for ye shall laugh. (6:22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man’s sake. (6:23) Rejoice ye in that day, and leap for joy: for, behold, your reward [is] great in heaven: for in the like manner did their fathers unto the prophets. (6:24) But woe unto you that are rich! for ye have received your consolation. (6:25) Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. (6:26) Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.


March 30, 2016 Wednesday

Nehemiah 13:

It is not wrong to fear the consequences of God’s judgment because of condoning evil through compromise such as marriage and putting material concerns above seeking and waiting on God. On the other hand, the genuine fear of God is motivated to judge and cut off all compromise out of a genuine conformity of reverence and delight in the holiness of God against all corruption. This is what motives zeal for the house of God to remove all compromise so that the house of God is the house of prayer and meeting with God.


March 31, 2016 Thursday

Luke 17:

It takes genuine faith to keep genuinely forgiving someone that repeatedly offends you and then says they repent and asks for forgiveness. Christ describes this faith to be like a grain of mustard seed that is very small and yet full of life to persevere and burst through the hardest rock and driest conditions with life. He then explains that this mustard seed kind of faith is like a faithful servant that is very humble and thankful towards God despite the fact that life is humbling and very difficult. Genuine faith is not puffed up because it is birthed out of the genuine fear of God which recognizes the greatness of God’s goodness and mercy and of one’s unworthiness to have received it so that they are filled with thankfulness despite the worst conditions to have faith in the ultimate trustworthiness of God as the ultimate Good. This keeps releasing the grace of God therein. 1-10

Christ reveals that the kingdom of God will come in relation to where our heart is at with God. Those that are truly in love with God in their heart are focused on God with their life and energy through prayer and good works out of abiding in God that takes priority over the cares of this world. 11-37

The Evidence of Genuine Rebirth and Sonship


February 26, 2016 Friday
John 5:

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February 22, 2016 Monday

John 3:

Those that are brought forth in their being of the Spirit of God reveal a life that does things that is not able in motivation to be perceived because their motivation is influenced and directed beyond the natural reasons. 1-8

Christ expected that the spiritual leaders should know what being born of the Spirit of God meant. In other words, that there would be those from the time of Adam that would would experience radical conversion in their life from the way they once lived. This would mean that they received the Holy Spirit of God in a life so changed from their previous natural motivations to selfless motivations and deeds beyond the natural obviously under the leading of the Holy Spirit of God. If one receives what Christ illustrated in natural things in order to make it easier to be morally persuaded how much more harder if Christ explained those heavenly things without natural illustration. 9-13

February 23, 2016 Tuesday

John 5:

  1. The Pharisees were very religious in their own righteousness to the point that they were totally blind to the miracle that had been done on the lame man and did not search their hearts before God as to if it was righteous to do good on the sabbath day. 1-16
  2. God the Father and God the Son are in a perfect bond of love that makes them one in all they seek to do to glorify each other as Elohim. When we are open to hear the word of the Son and morally persuaded to entrust our life into God, the Father, we receive the everlasting life that is in the Father and in the Son so that we will never die. This happens because the genuine fear of God is a heart choice to enter into the right perception of who God is in the holiness of His love that requires judgment in order to be pure without corruption in order to be good and forever enlarge. In recognizing this goodness of God we recognize it would also contain God’s mercy that we can receive and do then receive. 17-15
  3. The Father has given the Son authority to judge the world because the Son is the Son of man which means the Son is the full genuine representation of how God created man to be which means he is humanity in perfection as anything less would not be the full expression of man. In other words, Christ is the full perfect expression (Son means expression) of man. Only the perfection of man in the flesh could be the judge of the whole world. 16-27


February 24, 2016 Wednesday

Galatians 4:

  1. One purpose of the law was for Israel as a nation and as individuals that were not spiritually mature was to restrict their ability to carry out sin so that they would not become cancerous and out of control to their total destruction. There has always been a remnant even in Israel that though being under government in submission to the law were not in bondage under the law. The basic principle of restriction that corners towards righteousness and protects from sin applies to all people and groups of people also today including those that are born of the Holy Spirit. 1-7
  2. Our choices result in consequence of reaping good or bad and the bad restricts us towards being born again of the Spirit and if born again towards greater conformity to the likeness of Jesus Christ. Our fellowship with God comes out of genuine heart recognition of the goodness of God in grace and mercy towards us that we came to realized we were unworthy of out of recognizing the integrity of God’s love in required judgment upon us. This is a reciprocal ongoing relationship of free willed response to the goodness of God that is not based upon performance but moral persuasion in the ultimate trustworthiness of God as ultimately good without corruption. 8-10


February 25, 2016 Thursday

Jeremiah 23:

God is angry with the spiritual shepherds of God’s people because they scattered the flock and drove them away rather than visiting them. They sought their own well being to the point of not only neglecting the sheep but speaking words that divided them from each other and caused them to flee from attending the gatherings of worship. After Israel as a nation is brought back from their captiivity because of false spiritual shepherds they come to recognize the LORD as their source of righteousness and have shepherds that truly feed and protect them and see to it that none of them are lacking 1-8

The land is full of those that have broken their covenant with their marriage partner by committing adultery. Because of this even the pleasant places of the wild have misdirected energy that causes drought and desolation. The prophets are the most guilty of this and are given dreams by the enemy that they think are of God and that they make the people think are of God when in fact they are the opposite. Their prophetic words and dreams they tell have no power and are like the chaff that the winds blows away compared to the wheat. God’s words that are uttered have force and power like fire and a hammer that breaks the rock in pieces. 9-32

Jer 23:28-31 (KJV)

(23:28) The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD. (23:29) [Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces? (23:30) Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour. (23:31) Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.

Def: Pastors

Jer 23:1-2 (KJV)

(23:1) Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD. (23:2) Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.

H7462 רָעָה ra`ah (raw-aw’) v.

1. to tend a flock i.e. pasture it

2. (intransitively, literally or figuratively) to graze

3. (generally) to rule

4. (by extension) to associate with (as a friend)

Strong’s #7462: AHLB#1453-H (V)

1453) Or% (Or% RAh) ac: Feed co: Shepherd ab: Desire: The pictograph r is a picture of the head of a man, the o is a picture of they eye. Combined these mean “man watches”. The shepherd closely watched over his flock, often they are his only companions.

A) Or% (Or% RAh) ac: ? co: Friend ab: ?

Nm) Or% (Or% RAh) — Friend: A close companion. [df: eyr] [freq. 188] |kjv: neighbor, friend, another, fellow, companion, other, brother, husband, lover| {H7453}

Nf1) Eor% (Eor% R-AhH) — Friend: A female companion. [freq. 3] |kjv: companion, fellows| {H7464}

Nf3) Tfor% (Tfor% R-AhWT) — Friend: A female companion. [freq. 6] |kjv: neighbor, another, mate| {H7468}

af4) Tiorm% (Tiorm% MR-AhYT) — Pasture: [freq. 10] |kjv: pasture, flock| {H4830}

km) Orm% (Orm% M-RAh) — Friend: A close companion. [freq. 7] |kjv: companion, friend| {H4828}

Def: force
H1369 גְּבוּרָה gbuwrah (gheb-oo-raw’) n-f.

1. force (literally or figuratively)

2. (by implication) valor, victory

[feminine passive participle from the same as H1368]

KJV: force, mastery, might, mighty (act, power), power, strength.

Root(s): H1368

H1368 גִּבּוֹר גִּבּוֹר gibbowr (ghib-bore’) (or (shortened) gibbor {ghib-bore’}) adj.

1. powerful

2. (by implication) a warrior, tyrant

[intensive from the same as H1397]

KJV: champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.

Root(s): H1397

2052) Rbc% (Rbc% GBR) ac: Prevail co: Warrior ab: ?: One of great strength (warrior) or authority (master). [from: rb – great strength]

V) Rbc% (Rbc% G-BR) — Prevail: To be successful in strength or authority. [freq. 25] (vf: Paal, Hiphil, Hitpael, Piel) |kjv: prevail, strengthen, great, confirm, exceed, mighty, put, strong, valiant| {H1396}

Nm) Rbc% (Rbc% G-BR) — Warrior: One of great strength (warrior) or authority (master). [freq. 90] |kjv: man, mighty, every| {H1397, H1399, H1400}







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